Verse 13

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

Referenced Verses

  • Rom 14:21 : 21 It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth.
  • 1 Cor 13:5 : 5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;
  • 2 Cor 6:3 : 3 giving no occasion of stumbling in anything, that our ministration be not blamed;
  • 2 Cor 11:29 : 29 Who is weak, and I am not weak? who is caused to stumble, and I burn not?
  • 1 Cor 6:12 : 12 All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.
  • 1 Cor 9:12 : 12 If others partake of [this] right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.
  • 1 Cor 9:19-23 : 19 For though I was free from all [men], I brought myself under bondage to all, that I might gain the more. 20 And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law; 21 to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law. 22 To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. 23 And I do all things for the gospel's sake, that I may be a joint partaker thereof.
  • 1 Cor 10:33-11:1 : 33 even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved. 1 Be ye imitators of me, even as I also am of Christ.
  • 2 Tim 3:8-9 : 8 And even as Jannes and Jambres withstood Moses, so do these also withstand the truth. Men corrupted in mind, reprobate concerning the faith. 9 But they shall proceed no further. For their folly shall be evident unto all men, as theirs also came to be.