Verse 2
If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;
Referenced Verses
- 1 Cor 13:12 : 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
- Gal 6:3 : 3 For if a man thinketh himself to be something when he is nothing, he deceiveth himself.
- 1 Tim 6:3-4 : 3 If any man teacheth a different doctrine, and consenteth not to sound words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
- 1 Cor 3:18 : 18 Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.
- 1 Cor 13:8-9 : 8 Love never faileth: but whether [there be] prophecies, they shall be done away; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall be done away. 9 For we know in part, and we prophesy in part;
- Prov 26:12 : 12 Seest thou a man wise in his own conceit? There is more hope of a fool than of him.
- Prov 30:2-4 : 2 Surely I am more brutish than any man, And have not the understanding of a man; 3 And I have not learned wisdom, Neither have I the knowledge of the Holy One. 4 Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest?
- Rom 11:25 : 25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
- 1 Tim 1:5-7 : 5 But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned: 6 from which things some having swerved have turned aside unto vain talking; 7 desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.