Verse 3
forbidding to marry, [and commanding] to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.
Referenced Verses
- Rom 14:6 : 6 He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.
- Gen 9:3 : 3 Every moving thing that liveth shall be food for you; as the green herb have I given you all.
- Heb 13:4 : 4 [ Let] marriage [be] had in honor among all, and [let] the bed [be] undefiled: for fornicators and adulterers God will judge.
- 1 Tim 4:4 : 4 For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:
- Col 2:16 : 16 Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:
- 1 Cor 7:28 : 28 But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.
- 1 Cor 7:36-39 : 36 But if any man thinketh that he behaveth himself unseemly toward his virgin [daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry. 37 But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin [daughter], shall do well. 38 So then both he that giveth his own virgin [daughter] in marriage doeth well; and he that giveth her not in marriage shall do better. 39 A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.
- 1 Cor 8:8 : 8 But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.
- 1 Cor 10:30-31 : 30 If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? 31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
- Dan 11:37 : 37 Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.
- Col 2:20-23 : 20 If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, 21 Handle not, nor taste, nor touch 22 (all which things are to perish with the using), after the precepts and doctrines of men? 23 Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; [but are] not of any value against the indulgence of the flesh.
- Col 3:17 : 17 And whatsoever ye do, in word or in deed, [do] all in the name of the Lord Jesus, giving thanks to God the Father through him.
- 2 Thess 2:13-14 : 13 But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth: 14 whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus Christ.
- 1 Tim 2:4 : 4 who would have all men to be saved, and come to the knowledge of the truth.
- Gen 1:29-30 : 29 And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food: 30 and to every beast of the earth, and to every bird of the heavens, and to everything that creepeth upon the earth, wherein there is life, [I have given] every green herb for food: and it was so.
- Heb 13:9 : 9 Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.
- Matt 14:19 : 19 And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes.
- Matt 15:36 : 36 and he took the seven loaves and the fishes; and he gave thanks and brake, and gave to the disciples, and the disciples to the multitudes.
- Luke 24:30 : 30 And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking [it] he gave to them.
- John 6:23 : 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):
- John 8:31-32 : 31 Jesus therefore said to those Jews that had believed him, If ye abide in my word, [then] are ye truly my disciples; 32 and ye shall know the truth, and the truth shall make you free.
- Acts 10:13-15 : 13 And there came a voice to him, Rise, Peter; kill and eat. 14 But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. 15 And a voice [came] unto him again the second time, What God hath cleansed, make not thou common.
- Acts 27:35 : 35 And when he had said this, and had taken bread, he gave thanks to God in the presence of all; and he brake it, and began to eat.
- Rom 14:3 : 3 Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
- 1 Sam 9:13 : 13 as soon as ye are come into the city, ye shall straightway find him, before he goeth up to the high place to eat; for the people will not eat until he come, because he doth bless the sacrifice; [and] afterwards they eat that are bidden. Now therefore get you up; for at this time ye shall find him.
- Eccl 5:18 : 18 Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, all the days of his life which God hath given him: for this is his portion.
- Rom 14:17 : 17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
- 1 Cor 6:13 : 13 Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body: