Verse 18
Moreover Jeremiah said unto king Zedekiah, Wherein have I sinned against thee, or against thy servants, or against this people, that ye have put me in prison?
Referenced Verses
- Acts 25:8 : 8 while Paul said in his defense, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.
- John 10:32 : 32 Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me?
- Dan 6:22 : 22 My God hath sent his angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
- Acts 25:11 : 11 If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is [true] whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.
- Acts 25:25 : 25 But I found that he had committed nothing worthy of death: and as he himself appealed to the emperor I determined to send him.
- Acts 26:31 : 31 and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds.
- Gal 4:16 : 16 So then am I become your enemy, by telling you the truth?
- Gen 31:36 : 36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast hotly pursued after me?
- 1 Sam 24:9-9 : 9 And David said to Saul, Wherefore hearkenest thou to men's words, saying, Behold, David seeketh thy hurt? 10 Behold, this day thine eyes have seen how that Jehovah had delivered thee to-day into my hand in the cave: and some bade me kill thee; but [mine eye] spared thee; and I said, I will not put forth my hand against my lord; for he is Jehovah's anointed. 11 Moreover, my father, see, yea, see the skirt of thy robe in my hand; for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in my hand, and I have not sinned against thee, though thou huntest after my life to take it. 12 Jehovah judge between me and thee, and Jehovah avenge me of thee; but my hand shall not be upon thee. 13 As saith the proverb of the ancients, Out of the wicked cometh forth wickedness; but my hand shall not be upon thee. 14 After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea. 15 Jehovah therefore be judge, and give sentence between me and thee, and see, and plead my cause, and deliver me out of thy hand.
- 1 Sam 26:18-21 : 18 And he said, Wherefore doth my lord pursue after his servant? for what have I done? or what evil is in my hand? 19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be Jehovah that hath stirred thee up against me, let him accept an offering: but if it be the children of men, cursed be they before Jehovah: for they have driven me out this day that I should not cleave unto the inheritance of Jehovah, saying, Go, serve other gods. 20 Now therefore, let not my blood fall to the earth away from the presence of Jehovah: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains. 21 Then said Saul, I have sinned: return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.
- Prov 17:13 : 13 Whoso rewardeth evil for good, Evil shall not depart from his house.
- Prov 17:26 : 26 Also to punish the righteous is not good, [Nor] to smite the noble for [their] uprightness.
- Jer 26:19 : 19 Did Hezekiah king of Judah and all Judah put him to death? did he not fear Jehovah, and entreat the favor of Jehovah, and Jehovah repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls.
- Acts 23:1 : 1 And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day.
- Acts 24:16 : 16 Herein I also exercise myself to have a conscience void of offence toward God and men always.