Verse 10

By pride cometh only contention; But with the well-advised is wisdom.

Referenced Verses

  • Jas 4:1 : 1 Whence [come] wars and whence [come] fightings among you? [come they] not hence, [even] of your pleasures that war in your members?
  • Jas 4:5-6 : 5 Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying? 6 But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble.
  • 3 John 1:9-9 : 9 I wrote somewhat unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. 10 Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth [them] out of the church.
  • Judg 8:1-3 : 1 And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with Midian? And they did chide with him sharply. 2 And he said unto them, What have I now done in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? 3 God hath delivered into your hand the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison with you? Then their anger was abated toward him, when he had said that.
  • Judg 12:1-6 : 1 And the men of Ephraim were gathered together, and passed northward; and they said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thy house upon thee with fire. 2 And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye saved me not out of their hand. 3 And when I saw that ye saved me not, I put my life in my hand, and passed over against the children of Ammon, and Jehovah delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me? 4 Then Jephthah gathered together all the men of Gilead, and fought with Ephraim; and the men of Gilead smote Ephraim, because they said, Ye are fugitives of Ephraim, ye Gileadites, in the midst of Ephraim, [and] in the midst of Manasseh. 5 And the Gileadites took the fords of the Jordan against the Ephraimites. And it was so, that, when [any of] the fugitives of Ephraim said, Let me go over, the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay; 6 then said they unto him, Say now Shibboleth; and he said Sibboleth; for he could not frame to pronounce it right: then they laid hold on him, and slew him at the fords of the Jordan. And there fell at that time of Ephraim forty and two thousand.
  • 1 Kgs 12:10-11 : 10 And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them, My little finger is thicker than my father's loins. 11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
  • 1 Kgs 12:16 : 16 And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
  • 2 Kgs 14:10 : 10 Thou hast indeed smitten Edom, and thy heart hath lifted thee up: glory thereof, and abide at home; for why shouldest thou meddle to [thy] hurt, that thou shouldest fall, even thou, and Judah with thee?
  • Prov 12:15-16 : 15 The way of a fool is right in his own eyes; But he that is wise hearkeneth unto counsel. 16 A fool's vexation is presently known; But a prudent man concealeth shame.
  • Prov 17:14 : 14 The beginning of strife is [as] when one letteth out water: Therefore leave off contention, before there is quarrelling.
  • Prov 19:20 : 20 Hear counsel, and receive instruction, That thou mayest be wise in thy latter end.
  • Prov 20:18 : 18 Every purpose is established by counsel; And by wise guidance make thou war.
  • Prov 21:24 : 24 The proud and haughty man, scoffer is his name; He worketh in the arrogance of pride.
  • Prov 25:8 : 8 Go not forth hastily to strive, Lest [thou know not] what to do in the end thereof, When thy neighbor hath put thee to shame.
  • Luke 14:28-32 : 28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have [wherewith] to complete it? 29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him, 30 saying, This man began to build, and was not able to finish. 31 Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.
  • Luke 22:24 : 24 And there arose also a contention among them, which of them was accounted to be greatest.
  • Acts 6:1-5 : 1 Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration. 2 And the twelve called the multitude of the disciples unto them, and said, It is not fit that we should forsake the word of God, and serve tables. 3 Look ye out therefore, brethren, from among you seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business. 4 But we will continue stedfastly in prayer, and in the ministry of the word. 5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch;
  • 1 Tim 6:4 : 4 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
  • Jas 3:14-16 : 14 But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. 15 This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish. 16 For where jealousy and faction are, there is confusion and every vile deed.