Verse 32

If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.

Referenced Verses

  • Isa 22:13 : 13 But in place of these there was joy and delight, oxen and sheep were being made ready for food, there was feasting and drinking: men said, Now is the time for food and wine, for tomorrow death comes.
  • Luke 12:19 : 19 And I will say to my soul, Soul, you have a great amount of goods in store, enough for a number of years; be at rest, take food and wine and be happy.
  • Isa 56:12 : 12 Come, they say, I will get wine, and we will take strong drink in full measure; and tomorrow will be like today, full of pleasure.
  • Mal 3:14-15 : 14 You have said, It is no use worshipping God: what profit have we had from keeping his orders, and going in clothing of sorrow before the Lord of armies? 15 And now to us the men of pride seem happy; yes, the evil-doers are doing well; they put God to the test and are safe.
  • Luke 9:25 : 25 For what profit will a man have if he gets all the world, but undergoes loss or destruction himself?
  • Job 35:3 : 3 What profit is it to me, and how am I better off than if I had done wrong?
  • Ps 73:13 : 13 As for me, I have made my heart clean to no purpose, washing my hands in righteousness;
  • Eccl 2:24 : 24 There is nothing better for a man than taking meat and drink, and having delight in his work. This again I saw was from the hand of God.
  • Eccl 11:9 : 9 Have joy, O young man, while you are young; and let your heart be glad in the days of your strength, and go in the ways of your heart, and in the desire of your eyes; but be certain that for all these things God will be your judge.
  • Acts 18:19 : 19 And they came down to Ephesus and he left them there: and he himself went into the Synagogue and had a discussion with the Jews.
  • Acts 19:1 : 1 And it came about that while Apollos was at Corinth, Paul, having gone through the higher country, came to Ephesus, where there were certain disciples:
  • Acts 19:23-41 : 23 And about that time a great outcry took place about the Way. 24 For there was a certain man named Demetrius, a silver-worker, who made silver boxes for the images of Diana, and gave no small profit to the workmen; 25 Whom he got together, with other workmen of the same trade, and said to them, Men, it is clear that from this business we get our wealth. 26 And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands: 27 And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position. 28 And hearing this, they were very angry, crying out and saying, Great is Diana of Ephesus. 29 And the town was full of noise and trouble, and they all came running into the theatre, having taken by force Gaius and Aristarchus, men of Macedonia who were journeying in company with Paul. 30 And when Paul was about to go in to the people, the disciples did not let him. 31 And some of the rulers of Asia, being his friends, sent to him, requesting him seriously not to put himself in danger by going into the theatre. 32 And some said one thing, and some another: for there was no order in the meeting; and most of them had no idea why they had come together. 33 Then they took Alexander out from among the people, the Jews putting him forward. And Alexander, making a sign with his hand, was about to make a statement to the people in answer: 34 But when they saw that he was a Jew, all of them with one voice went on crying out for about two hours, Great is Diana of Ephesus. 35 And when the chief secretary had got the people quiet, he said, Men of Ephesus, is any man without knowledge that the town of Ephesus is the keeper of the holy place of the great Diana, who was sent down from Jupiter? 36 So then, because these things may not be doubted, it would be better for you to be quiet, and do nothing unwise. 37 For you have taken these men, who are not doing damage to the holy place or talking against our goddess. 38 If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another. 39 But if any other business is in question, let it be taken up in the regular meeting. 40 For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together. And when he had said this, he sent the meeting away. 41 []
  • Rom 6:19 : 19 I am using words in the way of men, because your flesh is feeble: as you gave your bodies as servants to what is unclean, and to evil to do evil, so now give them as servants to righteousness to do what is holy.
  • 2 Cor 1:8-9 : 8 For it is our desire that you may not be without knowledge of our trouble which came on us in Asia, that the weight of it was very great, more than our power, so that it seemed that we had no hope even of life: 9 Yes, we ourselves have had the answer of death in ourselves, so that our hope might not be in ourselves, but in God who is able to give life to the dead: 10 Who gave us salvation from so great a death: on whom we have put our hope that he will still go on to give us salvation;
  • Gal 3:15 : 15 Brothers, as men would say, even a man's agreement, when it has been made certain, may not be put on one side, or have additions made to it.
  • 2 Pet 2:12 : 12 But these men, like beasts without reason, whose natural use is to be taken and put to death, crying out against things of which they have no knowledge, will undergo that same destruction which they are designing for others;
  • Jude 1:10 : 10 But these men say evil about such things as they have no knowledge of; and the things of which they have natural knowledge, like beasts without reason, are the cause of their destruction.