Verse 11
Smoke comes out of his nose, like a pot boiling on the fire.
Referenced Verses
- Ps 24:1 : 1 <A Psalm. Of David.> The earth is the Lord's, with all its wealth; the world and all the people living in it.
- Rom 11:35 : 35 Or who has first given to him, and it will be given back to him again?
- Ps 50:12 : 12 If I had need of food, I would not give you word of it; for the earth is mine and all its wealth.
- Exod 19:5 : 5 If now you will truly give ear to my voice and keep my agreement, you will be my special property out of all the peoples: for all the earth is mine:
- Deut 10:14 : 14 The Lord your God is ruler of heaven, of the heaven of heavens, and of the earth with everything in it.
- 1 Cor 10:26 : 26 For the earth is the Lord's and all things in it.
- Job 35:7 : 7 If you are upright, what do you give to him? or what does he take from your hand?
- Ps 21:3 : 3 For you go before him with the blessings of good things: you put a crown of fair gold on his head.
- Ps 115:16 : 16 The heavens are the Lord's; but the earth he has given to the children of men.
- 1 Chr 29:11-14 : 11 Yours, O Lord, is the strength and the power and the glory, and the authority and the honour: for everything in heaven and on earth is yours; yours is the kingdom, O Lord, and you are lifted up as head over all. 12 Wealth and honour come from you, and you are ruler over all, and in your hand is power and strength; it is in your power to make great, and to give strength to all. 13 So now, our God, we give you praise, honouring the glory of your name. 14 But who am I and what is my people, that we have power to give so freely in this way? for all things come from you, and what we have given you is yours.
- Job 22:2-3 : 2 Is it possible for a man to be of profit to God? No, for a man's wisdom is only of profit to himself. 3 Is it of any interest to the Ruler of all that you are upright? or is it of use to him that your ways are without sin?
- 1 Cor 10:28 : 28 But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong: