{ "verseID": "1 Corinthians.7.1", "source": "¶Περὶ δὲ ὧν ἐγράψατέ μοι: καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι.", "text": "*Peri* *de* of which *egrapsate* to me: *kalon* for *anthrōpō* *gunaikos* *mē* *haptesthai*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive particle - and/but/now", "*egrapsate*": "aorist indicative, 2nd person plural - you wrote", "*kalon*": "nominative, neuter, singular, adjective - good/fine/proper", "*anthrōpō*": "dative, masculine, singular - for man/person", "*gunaikos*": "genitive, feminine, singular - of woman/wife", "*mē*": "negative particle - not", "*haptesthai*": "present middle infinitive - to touch/handle/have sexual relations with" }, "variants": { "*Peri*": "concerning/about/regarding", "*kalon*": "good/proper/noble/beneficial", "*anthrōpō*": "human/man/person", "*gunaikos*": "woman/wife", "*haptesthai*": "to touch/handle/have sexual relations with" } }

{ "verseID": "1 Corinthians.7.2", "source": "Διὰ δὲ, τὰς πορνείας, ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω.", "text": "*Dia* *de*, the *porneias*, *hekastos* the *heautou* *gunaika* *echetō*, and *hekastē* the *idion* *andra* *echetō*.", "grammar": { "*Dia*": "preposition + accusative - because of/on account of", "*de*": "postpositive particle - but/yet/and", "*porneias*": "accusative, feminine, plural - sexual immoralities/fornications", "*hekastos*": "nominative, masculine, singular - each man/each one", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself/his own", "*gunaika*": "accusative, feminine, singular - woman/wife", "*echetō*": "present active imperative, 3rd person singular - let him have/possess", "*hekastē*": "nominative, feminine, singular - each woman/each one", "*idion*": "accusative, masculine, singular, adjective - own/personal/particular", "*andra*": "accusative, masculine, singular - man/husband", "*echetō*": "present active imperative, 3rd person singular - let her have/possess" }, "variants": { "*Dia*": "because of/on account of/for the sake of", "*porneias*": "sexual immoralities/fornications/prostitutions", "*heautou*": "his own/belonging to himself", "*gunaika*": "woman/wife", "*idion*": "own/personal/particular/private", "*andra*": "man/husband" } }

{ "verseID": "1 Corinthians.7.3", "source": "Τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλομένην εὔνοιαν ἀποδιδότω: ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί.", "text": "To the *gunaiki* the *anēr* the *opheilomenēn* *eunoian* *apodidotō*: *homoiōs* *de* also the *gunē* to the *andri*.", "grammar": { "*gunaiki*": "dative, feminine, singular - to the wife/woman", "*anēr*": "nominative, masculine, singular - husband/man", "*opheilomenēn*": "present passive participle, accusative, feminine, singular - being owed/due", "*eunoian*": "accusative, feminine, singular - goodwill/affection/conjugal duty", "*apodidotō*": "present active imperative, 3rd person singular - let him render/pay/fulfill", "*homoiōs*": "adverb - likewise/similarly/in the same way", "*de*": "postpositive particle - and/but/moreover", "*gunē*": "nominative, feminine, singular - wife/woman", "*andri*": "dative, masculine, singular - to the husband/man" }, "variants": { "*gunaiki*": "wife/woman", "*anēr*": "husband/man", "*opheilomenēn*": "being owed/due/obligation", "*eunoian*": "goodwill/affection/conjugal duty/sexual obligation", "*apodidotō*": "render/pay/fulfill/give back", "*gunē*": "wife/woman", "*andri*": "husband/man" } }

{ "verseID": "1 Corinthians.7.4", "source": "Ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλʼ ὁ ἀνήρ: ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλʼ ἡ γυνή.", "text": "The *gunē* of the *idiou* *sōmatos* *ouk* *exousiazei*, but the *anēr*: *homoiōs* *de* also the *anēr* of the *idiou* *sōmatos* *ouk* *exousiazei*, but the *gunē*.", "grammar": { "*gunē*": "nominative, feminine, singular - wife/woman", "*idiou*": "genitive, neuter, singular, adjective - own/personal/private", "*sōmatos*": "genitive, neuter, singular - body", "*ouk*": "negative particle - not", "*exousiazei*": "present active indicative, 3rd person singular - exercises authority over/has power over", "*anēr*": "nominative, masculine, singular - husband/man", "*homoiōs*": "adverb - likewise/similarly/in the same way", "*de*": "postpositive particle - and/but/moreover" }, "variants": { "*gunē*": "wife/woman", "*idiou*": "own/personal/particular/private", "*sōmatos*": "body/physical form", "*exousiazei*": "exercises authority over/has power over/controls", "*anēr*": "husband/man" } }

{ "verseID": "1 Corinthians.7.5", "source": "Μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ· καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.", "text": "*Mē* *apostereite* *allēlous*, *ei* *mēti* *an* from *sumphōnou* for *kairon*, *hina* *scholazēte* to the *nēsteia* and to the *proseuchē*; and *palin* upon the same *sunerchēsthe*, *hina* *mē* *peirazē* you the *Satanas* through the *akrasian* of you.", "grammar": { "*Mē*": "negative particle with imperative - do not", "*apostereite*": "present active imperative, 2nd person plural - deprive/rob/withhold", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another/each other", "*ei*": "conditional particle - if/except", "*mēti*": "negative conditional particle - unless/except", "*an*": "modal particle - would/might (adds potential aspect)", "*sumphōnou*": "genitive, neuter, singular - agreement/consent/harmony", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*hina*": "conjunction - so that/in order that", "*scholazēte*": "present active subjunctive, 2nd person plural - devote yourselves to/be free for", "*nēsteia*": "dative, feminine, singular - fasting", "*proseuchē*": "dative, feminine, singular - prayer", "*palin*": "adverb - again/once more", "*sunerchēsthe*": "present middle subjunctive, 2nd person plural - come together/assemble/reunite", "*peirazē*": "present active subjunctive, 3rd person singular - test/tempt/try", "*Satanas*": "nominative, masculine, singular - Satan", "*akrasian*": "accusative, feminine, singular - lack of self-control/incontinence" }, "variants": { "*apostereite*": "deprive/rob/withhold/deny", "*sumphōnou*": "agreement/consent/mutual consent", "*kairon*": "time/season/appointed time", "*scholazēte*": "devote yourselves to/be free for/have leisure for", "*nēsteia*": "fasting/abstinence from food", "*proseuchē*": "prayer/supplication", "*sunerchēsthe*": "come together/assemble/reunite/have sexual relations", "*peirazē*": "test/tempt/try", "*akrasian*": "lack of self-control/incontinence/weakness" } }

{ "verseID": "1 Corinthians.7.6", "source": "Τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατʼ ἐπιταγήν.", "text": "This *de* I *legō* according to *suggnōmēn*, not according to *epitagēn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*legō*": "present active indicative, 1st person singular - I say/tell/speak", "*suggnōmēn*": "accusative, feminine, singular - concession/permission/indulgence", "*epitagēn*": "accusative, feminine, singular - command/order/directive" }, "variants": { "*suggnōmēn*": "concession/permission/indulgence/forgiveness", "*epitagēn*": "command/order/directive/authoritative instruction" } }

{ "verseID": "1 Corinthians.7.7", "source": "Θέλω γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν. Ἀλλʼ ἕκαστος ἴδιον χάρισμα ἔχει ἐκ Θεοῦ, ὅς μὲν οὕτως, ὃς δὲ οὕτως.", "text": "I *thelō* *gar* all *anthrōpous* to *einai* as also *emauton*. But *hekastos* *idion* *charisma* *echei* from *Theou*, *hos* *men* thus, *hos* *de* thus.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I wish/want/desire", "*gar*": "postpositive particle - for/because/since", "*anthrōpous*": "accusative, masculine, plural - men/people/humans", "*einai*": "present active infinitive - to be", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*hekastos*": "nominative, masculine, singular - each one/every person", "*idion*": "accusative, neuter, singular, adjective - own/particular/personal", "*charisma*": "accusative, neuter, singular - gift/grace-gift", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*Theou*": "genitive, masculine, singular - of God", "*hos*": "nominative, masculine, singular, relative pronoun - who/one", "*men*": "particle marking first of contrasted pair - on the one hand", "*hos*": "nominative, masculine, singular, relative pronoun - who/one", "*de*": "particle marking second of contrasted pair - on the other hand/but" }, "variants": { "*thelō*": "wish/want/desire", "*anthrōpous*": "men/people/humans", "*idion*": "own/particular/personal/special", "*charisma*": "gift/grace-gift/divine endowment", "*Theou*": "God/deity" } }

{ "verseID": "1 Corinthians.7.8", "source": "Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, Καλὸν αὐτοῖς ἐστιν ἐὰν μείνωσιν ὡς κἀγώ.", "text": "I *legō* *de* to the *agamois* and to the *chērais*, *Kalon* for them *estin* *ean* they *meinōsin* as *kagō*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell/speak", "*de*": "postpositive particle - and/but/now", "*agamois*": "dative, masculine, plural - unmarried/single people", "*chērais*": "dative, feminine, plural - widows", "*Kalon*": "nominative, neuter, singular, adjective - good/proper/beneficial", "*estin*": "present active indicative, 3rd person singular - is/exists", "*ean*": "conditional particle - if", "*meinōsin*": "aorist active subjunctive, 3rd person plural - they remain/stay/abide", "*kagō*": "crasis of *kai* (and) + *egō* (I) - even as I/also as I" }, "variants": { "*agamois*": "unmarried/single people/bachelors", "*chērais*": "widows", "*Kalon*": "good/proper/beneficial/advantageous", "*meinōsin*": "remain/stay/abide/continue" } }

{ "verseID": "1 Corinthians.7.9", "source": "Εἰ δὲ οὐκ ἐγκρατεύονται, γαμησάτωσαν: κρεῖσσον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι.", "text": "*Ei* *de* *ouk* *egkrateuontai*, let them *gamēsatōsan*: *kreisson* *gar* *estin* to *gamēsai* than to *pyrousthai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*ouk*": "negative particle - not", "*egkrateuontai*": "present middle indicative, 3rd person plural - exercise self-control/contain themselves", "*gamēsatōsan*": "aorist active imperative, 3rd person plural - let them marry", "*kreisson*": "comparative adjective, nominative, neuter, singular - better", "*gar*": "postpositive particle - for/because", "*estin*": "present active indicative, 3rd person singular - is/exists", "*gamēsai*": "aorist active infinitive - to marry", "*pyrousthai*": "present passive infinitive - to burn/be inflamed with passion" }, "variants": { "*egkrateuontai*": "exercise self-control/contain themselves/restrain sexual desires", "*gamēsatōsan*": "let them marry/they should marry", "*kreisson*": "better/preferable/more advantageous", "*gamēsai*": "to marry/enter into marriage", "*pyrousthai*": "to burn/be inflamed with passion/burn with desire" } }

{ "verseID": "1 Corinthians.7.10", "source": "Τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ, ἀλλʼ ὁ Κύριος, Γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι:", "text": "To the *gegamēkosin* I *paraggellō*, not *egō*, but the *Kyrios*, *Gunaika* from *andros* *mē* *chōristhēnai*:", "grammar": { "*gegamēkosin*": "perfect active participle, dative, masculine, plural - having been married/those who are married", "*paraggellō*": "present active indicative, 1st person singular - I command/instruct/charge", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*Gunaika*": "accusative, feminine, singular - woman/wife", "*andros*": "genitive, masculine, singular - of husband/man", "*mē*": "negative particle with infinitive - not", "*chōristhēnai*": "aorist passive infinitive - to be separated/depart/leave" }, "variants": { "*gegamēkosin*": "having been married/those who are married", "*paraggellō*": "command/instruct/charge/order", "*Kyrios*": "Lord/master/owner", "*Gunaika*": "woman/wife", "*andros*": "husband/man", "*chōristhēnai*": "to be separated/depart/leave/divorce" } }

{ "verseID": "1 Corinthians.7.11", "source": "Ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος, ἢ τῷ ἀνδρὶ καταλλαγήτω: καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.", "text": "*Ean* *de* also she *chōristhē*, let her *menetō* *agamos*, or to the *andri* let her *katallagētō*: and *andra* *gunaika* *mē* *aphienai*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*chōristhē*": "aorist passive subjunctive, 3rd person singular - she be separated/depart", "*menetō*": "present active imperative, 3rd person singular - let her remain/stay", "*agamos*": "nominative, feminine, singular, adjective - unmarried/single", "*andri*": "dative, masculine, singular - to husband/man", "*katallagētō*": "aorist passive imperative, 3rd person singular - let her be reconciled", "*andra*": "accusative, masculine, singular - husband/man", "*gunaika*": "accusative, feminine, singular - wife/woman", "*mē*": "negative particle with infinitive - not", "*aphienai*": "present active infinitive - to send away/dismiss/divorce" }, "variants": { "*chōristhē*": "she be separated/depart/leave/divorce", "*menetō*": "let her remain/stay/continue", "*agamos*": "unmarried/single", "*andri*": "husband/man", "*katallagētō*": "let her be reconciled/restored/reunited", "*aphienai*": "to send away/dismiss/divorce/release" } }

{ "verseID": "1 Corinthians.7.12", "source": "Τοῖς δὲ λοιποῖς ἐγώ λέγω, οὐχ ὁ Κύριος: Εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετʼ αὐτοῦ, μὴ ἀφιέτω αὐτήν.", "text": "To the *loipois* *egō* *legō*, not the *Kyrios*: *Ei* any *adelphos* *gunaika* *echei* *apiston*, and she *suneudokei* to *oikein* with him, *mē* *aphietō* her.", "grammar": { "*loipois*": "dative, masculine, plural - to the rest/remaining ones", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*Ei*": "conditional particle - if", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*gunaika*": "accusative, feminine, singular - wife/woman", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*apiston*": "accusative, feminine, singular, adjective - unbelieving/unfaithful", "*suneudokei*": "present active indicative, 3rd person singular - consents/agrees/is content", "*oikein*": "present active infinitive - to live/dwell", "*mē*": "negative particle with imperative - not", "*aphietō*": "present active imperative, 3rd person singular - let him dismiss/send away/divorce" }, "variants": { "*loipois*": "rest/remaining ones/others", "*Kyrios*": "Lord/master/owner", "*adelphos*": "brother/fellow believer", "*gunaika*": "wife/woman", "*apiston*": "unbelieving/unfaithful/non-Christian", "*suneudokei*": "consents/agrees/is content/is willing", "*oikein*": "to live/dwell/reside", "*aphietō*": "let him dismiss/send away/divorce" } }

{ "verseID": "1 Corinthians.7.13", "source": "Καὶ γυνὴ ἥτις ἔχει ἄνδρα ἄπιστον, καὶ αὑτὸς συνευδοκεῖ οἰκεῖν μετʼ αὐτῆς, μὴ ἀφιέτω αὐτόν.", "text": "And *gunē* *hētis* *echei* *andra* *apiston*, and he *suneudokei* to *oikein* with her, *mē* *aphietō* him.", "grammar": { "*gunē*": "nominative, feminine, singular - wife/woman", "*hētis*": "nominative, feminine, singular, relative pronoun - who/which", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*andra*": "accusative, masculine, singular - husband/man", "*apiston*": "accusative, masculine, singular, adjective - unbelieving/unfaithful", "*suneudokei*": "present active indicative, 3rd person singular - consents/agrees/is content", "*oikein*": "present active infinitive - to live/dwell", "*mē*": "negative particle with imperative - not", "*aphietō*": "present active imperative, 3rd person singular - let her dismiss/send away/divorce" }, "variants": { "*gunē*": "wife/woman", "*andra*": "husband/man", "*apiston*": "unbelieving/unfaithful/non-Christian", "*suneudokei*": "consents/agrees/is content/is willing", "*oikein*": "to live/dwell/reside", "*aphietō*": "let her dismiss/send away/divorce" } }

{ "verseID": "1 Corinthians.7.14", "source": "Ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν· νῦν δὲ ἅγιά ἐστιν.", "text": "Has been *hēgiastai* *gar* the *anēr* the *apistos* in the *gunaiki*, and has been *hēgiastai* the *gunē* the *apistos* in the *andri*: since then the *tekna* of you *akatharta* *estin*; *nun* *de* *hagia* *estin*.", "grammar": { "*hēgiastai*": "perfect passive indicative, 3rd person singular - has been sanctified/made holy", "*gar*": "postpositive particle - for/because", "*anēr*": "nominative, masculine, singular - husband/man", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*gunaiki*": "dative, feminine, singular - wife/woman", "*gunē*": "nominative, feminine, singular - wife/woman", "*apistos*": "nominative, feminine, singular, adjective - unbelieving/unfaithful", "*andri*": "dative, masculine, singular - husband/man", "*tekna*": "nominative, neuter, plural - children", "*akatharta*": "nominative, neuter, plural, adjective - unclean/impure", "*estin*": "present active indicative, 3rd person singular - is/are", "*nun*": "adverb - now/at present", "*de*": "postpositive particle - but/and/however", "*hagia*": "nominative, neuter, plural, adjective - holy/set apart", "*estin*": "present active indicative, 3rd person singular - is/are" }, "variants": { "*hēgiastai*": "has been sanctified/made holy/consecrated", "*anēr*": "husband/man", "*apistos*": "unbelieving/unfaithful/non-Christian", "*gunaiki*": "wife/woman", "*gunē*": "wife/woman", "*andri*": "husband/man", "*tekna*": "children/offspring", "*akatharta*": "unclean/impure/unholy", "*hagia*": "holy/set apart/consecrated" } }

{ "verseID": "1 Corinthians.7.15", "source": "Εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. Οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ Θεός.", "text": "*Ei* *de* the *apistos* *chōrizetai*, let him *chōrizesthō*. *Ou* has been *dedoulōtai* the *adelphos* or the *adelphē* in the *toioutois*: in *de* *eirēnē* has *keklēken* us the *Theos*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*chōrizetai*": "present middle indicative, 3rd person singular - separates himself/departs", "*chōrizesthō*": "present middle imperative, 3rd person singular - let him depart/separate himself", "*Ou*": "negative particle - not", "*dedoulōtai*": "perfect passive indicative, 3rd person singular - has been enslaved/bound", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*adelphē*": "nominative, feminine, singular - sister/fellow believer", "*toioutois*": "dative, masculine, plural, demonstrative pronoun - such things/cases", "*eirēnē*": "dative, feminine, singular - peace", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*apistos*": "unbelieving/unfaithful/non-Christian", "*chōrizetai*": "separates himself/departs/leaves/divorces", "*chōrizesthō*": "let him depart/separate himself/divorce", "*dedoulōtai*": "has been enslaved/bound/under obligation", "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/fellow believer", "*toioutois*": "such things/cases/situations", "*eirēnē*": "peace/harmony/tranquility", "*keklēken*": "has called/summoned/invited", "*Theos*": "God/deity" } }

{ "verseID": "1 Corinthians.7.16", "source": "Τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;", "text": "What *gar* *oidas*, *gunai*, *ei* the *andra* you will *sōseis*? or what *oidas*, *aner*, *ei* the *gunaika* you will *sōseis*?", "grammar": { "*gar*": "postpositive particle - for/because", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*gunai*": "vocative, feminine, singular - woman/wife", "*ei*": "conditional particle - if/whether", "*andra*": "accusative, masculine, singular - husband/man", "*sōseis*": "future active indicative, 2nd person singular - you will save", "*aner*": "vocative, masculine, singular - husband/man", "*gunaika*": "accusative, feminine, singular - wife/woman", "*sōseis*": "future active indicative, 2nd person singular - you will save" }, "variants": { "*oidas*": "you know/understand/perceive", "*gunai*": "woman/wife", "*andra*": "husband/man", "*sōseis*": "you will save/rescue/deliver", "*aner*": "husband/man", "*gunaika*": "wife/woman" } }

{ "verseID": "1 Corinthians.7.17", "source": "Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ Θεός, ἕκαστον ὡς κέκληκεν ὁ Κύριος, οὕτως περιπατείτω. Καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.", "text": "*Ei* *mē* to each one as *emerisen* the *Theos*, each one as has *keklēken* the *Kyrios*, thus let him *peripateito*. And thus in the *ekklēsiais* all I *diatassomai*.", "grammar": { "*Ei*": "conditional particle - if", "*mē*": "negative particle - not/except", "*emerisen*": "aorist active indicative, 3rd person singular - assigned/distributed/apportioned", "*Theos*": "nominative, masculine, singular - God", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*peripateito*": "present active imperative, 3rd person singular - let him walk/conduct himself", "*ekklēsiais*": "dative, feminine, plural - churches/assemblies", "*diatassomai*": "present middle indicative, 1st person singular - I ordain/command/direct" }, "variants": { "*emerisen*": "assigned/distributed/apportioned/allotted", "*Theos*": "God/deity", "*keklēken*": "has called/summoned/invited", "*Kyrios*": "Lord/master/owner", "*peripateito*": "let him walk/conduct himself/live", "*ekklēsiais*": "churches/assemblies/congregations", "*diatassomai*": "ordain/command/direct/prescribe" } }

{ "verseID": "1 Corinthians.7.18", "source": "Περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; μὴ περιτεμνέσθω.", "text": "Having been *peritetmēmenos* anyone *eklēthē*? *mē* let him *epispasthō*. In *akrobustia* anyone *eklēthē*? *mē* let him *peritemnesth����*.", "grammar": { "*peritetmēmenos*": "perfect passive participle, nominative, masculine, singular - having been circumcised", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*mē*": "negative particle with imperative - not", "*epispasthō*": "present middle imperative, 3rd person singular - let him draw over/become uncircumcised", "*akrobustia*": "dative, feminine, singular - uncircumcision/foreskin", "*peritemnesth����*": "present passive imperative, 3rd person singular - let him be circumcised" }, "variants": { "*peritetmēmenos*": "having been circumcised", "*eklēthē*": "was called/summoned/invited", "*epispasthō*": "let him draw over/become uncircumcised/remove the marks of circumcision", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*peritemnesth����*": "let him be circumcised" } }

{ "verseID": "1 Corinthians.7.19", "source": "Ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν Θεοῦ.", "text": "The *peritomē* *ouden* *estin*, and the *akrobustia* *ouden* *estin*, but *tērēsis* *entolōn* *Theou*.", "grammar": { "*peritomē*": "nominative, feminine, singular - circumcision", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present active indicative, 3rd person singular - is", "*akrobustia*": "nominative, feminine, singular - uncircumcision/foreskin", "*tērēsis*": "nominative, feminine, singular - keeping/observance", "*entolōn*": "genitive, feminine, plural - of commandments", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*peritomē*": "circumcision/state of being circumcised", "*ouden*": "nothing/not anything/of no value", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*tērēsis*": "keeping/observance/obedience", "*entolōn*": "commandments/precepts/injunctions", "*Theou*": "God/deity" } }

{ "verseID": "1 Corinthians.7.20", "source": "Ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω.", "text": "*Hekastos* in the *klēsei* in which he *eklēthē* in this let him *menetō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*klēsei*": "dative, feminine, singular - calling/vocation", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay" }, "variants": { "*Hekastos*": "each one/every person", "*klēsei*": "calling/vocation/condition/state of life", "*eklēthē*": "was called/summoned/invited", "*menetō*": "let him remain/stay/continue" } }

{ "verseID": "1 Corinthians.7.21", "source": "Δοῦλος ἐκλήθης; μή σοι μελέτω: ἀλλʼ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.", "text": "*Doulos* you were *eklēthēs*? *mē* to you let it *meletō*: but *ei* also you *dunasai* *eleutheros* to *genesthai*, rather *chrēsai*.", "grammar": { "*Doulos*": "nominative, masculine, singular - slave/servant", "*eklēthēs*": "aorist passive indicative, 2nd person singular - you were called", "*mē*": "negative particle with imperative - not", "*meletō*": "present active imperative, 3rd person singular - let it concern/worry", "*ei*": "conditional particle - if", "*dunasai*": "present middle indicative, 2nd person singular - you are able/can", "*eleutheros*": "nominative, masculine, singular, adjective - free/freedman", "*genesthai*": "aorist middle infinitive - to become", "*chrēsai*": "aorist middle imperative, 2nd person singular - use/make use of/take advantage of" }, "variants": { "*Doulos*": "slave/servant/bondservant", "*eklēthēs*": "you were called/summoned/invited", "*meletō*": "let it concern/worry/trouble", "*dunasai*": "you are able/can/have the ability", "*eleutheros*": "free/freedman/freed person", "*genesthai*": "to become/be made", "*chrēsai*": "use/make use of/take advantage of/prefer" } }

{ "verseID": "1 Corinthians.7.22", "source": "Ὁ γὰρ ἐν Κυρίῳ κληθεὶς, δοῦλος, ἀπελεύθερος Κυρίου ἐστίν: ὁμοίως καί ὁ ἐλεύθερος κληθεὶς, δοῦλός ἐστιν Χριστοῦ.", "text": "The *gar* in *Kyriō* having been *klētheis*, *doulos*, *apeleutheros* of *Kyriou* *estin*: *homoiōs* also the *eleutheros* having been *klētheis*, *doulos* *estin* of *Christou*.", "grammar": { "*gar*": "postpositive particle - for/because", "*Kyriō*": "dative, masculine, singular - Lord/master", "*klētheis*": "aorist passive participle, nominative, masculine, singular - having been called", "*doulos*": "nominative, masculine, singular - slave/servant", "*apeleutheros*": "nominative, masculine, singular - freedman/freed person", "*Kyriou*": "genitive, masculine, singular - of Lord/master", "*estin*": "present active indicative, 3rd person singular - is", "*homoiōs*": "adverb - likewise/similarly", "*eleutheros*": "nominative, masculine, singular, adjective - free/freeman", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Kyriō*": "Lord/master", "*klētheis*": "having been called/summoned/invited", "*doulos*": "slave/servant/bondservant", "*apeleutheros*": "freedman/freed person/emancipated slave", "*Kyriou*": "Lord/master", "*eleutheros*": "free/freeman", "*Christou*": "Christ/Messiah/Anointed One" } }

{ "verseID": "1 Corinthians.7.23", "source": "Τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.", "text": "With a *timēs* you were *ēgorasthēte*; *mē* *ginesthe* *douloi* of *anthrōpōn*.", "grammar": { "*timēs*": "genitive, feminine, singular - price/cost/value", "*ēgorasthēte*": "aorist passive indicative, 2nd person plural - you were bought/purchased", "*mē*": "negative particle with imperative - not", "*ginesthe*": "present middle imperative, 2nd person plural - become/be made", "*douloi*": "nominative, masculine, plural - slaves/servants", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*timēs*": "price/cost/value", "*ēgorasthēte*": "you were bought/purchased/redeemed", "*ginesthe*": "become/be made/turn into", "*douloi*": "slaves/servants/bondservants", "*anthrōpōn*": "men/people/mankind" } }

{ "verseID": "1 Corinthians.7.24", "source": "Ἕκαστος, ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ τῷ Θεῷ.", "text": "*Hekastos*, in which he *eklēthē*, *adelphoi*, in this let him *menetō* with the *Theō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Hekastos*": "each one/every person", "*eklēthē*": "was called/summoned/invited", "*adelphoi*": "brothers/brethren/fellow believers", "*menetō*": "let him remain/stay/continue", "*Theō*": "God/deity" } }

{ "verseID": "1 Corinthians.7.25", "source": "Περὶ δὲ τῶν παρθένων ἐπιταγὴν Κυρίου οὐκ ἔχω: γνώμην δὲ δίδωμι, ὡς ἠλεημένος ὑπὸ Κυρίου πιστὸς εἶναι.", "text": "*Peri* *de* the *parthenōn* *epitagēn* of *Kyriou* *ouk* I *echō*: *gnōmēn* *de* I *didōmi*, as having been *ēleēmenos* by *Kyriou* *pistos* to *einai*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive particle - and/but/now", "*parthenōn*": "genitive, feminine, plural - virgins/unmarried women", "*epitagēn*": "accusative, feminine, singular - command/instruction", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*ouk*": "negative particle - not", "*echō*": "present active indicative, 1st person singular - I have", "*gnōmēn*": "accusative, feminine, singular - opinion/judgment", "*didōmi*": "present active indicative, 1st person singular - I give", "*ēleēmenos*": "perfect passive participle, nominative, masculine, singular - having received mercy", "*Kyriou*": "genitive, masculine, singular - by the Lord/master", "*pistos*": "nominative, masculine, singular, adjective - faithful/trustworthy", "*einai*": "present active infinitive - to be" }, "variants": { "*Peri*": "concerning/about/regarding", "*parthenōn*": "virgins/unmarried women", "*epitagēn*": "command/instruction/directive", "*Kyriou*": "Lord/master", "*echō*": "I have/possess/hold", "*gnōmēn*": "opinion/judgment/advice", "*didōmi*": "I give/offer/provide", "*ēleēmenos*": "having received mercy/been shown compassion", "*pistos*": "faithful/trustworthy/reliable", "*einai*": "to be/exist" } }

{ "verseID": "1 Corinthians.7.26", "source": "Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.", "text": "I *nomizō* *oun* this *kalon* to *hyparchein* because of the *enestōsan* *anagkēn*, that *kalon* for *anthrōpō* the thus to *einai*.", "grammar": { "*nomizō*": "present active indicative, 1st person singular - I think/consider/suppose", "*oun*": "inferential particle - therefore/so/then", "*kalon*": "accusative, neuter, singular, adjective - good/proper/beneficial", "*hyparchein*": "present active infinitive - to be/exist", "*enestōsan*": "perfect active participle, accusative, feminine, singular - present/impending", "*anagkēn*": "accusative, feminine, singular - necessity/distress/calamity", "*kalon*": "nominative, neuter, singular, adjective - good/proper/beneficial", "*anthrōpō*": "dative, masculine, singular - for man/person", "*einai*": "present active infinitive - to be" }, "variants": { "*nomizō*": "think/consider/suppose/believe", "*kalon*": "good/proper/beneficial/advantageous", "*hyparchein*": "to be/exist/belong to", "*enestōsan*": "present/impending/current/at hand", "*anagkēn*": "necessity/distress/calamity/crisis", "*anthrōpō*": "man/person/human" } }

{ "verseID": "1 Corinthians.7.27", "source": "Δέδεσαι γυναικί; μὴ ζήτει λύσιν. Λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα.", "text": "Have you been *dedesai* to *gunaiki*? *mē* *zētei* *lusin*. Have you been *lelusai* from *gunaikos*? *mē* *zētei* *gunaika*.", "grammar": { "*dedesai*": "perfect passive indicative, 2nd person singular - you have been bound/tied", "*gunaiki*": "dative, feminine, singular - to a wife/woman", "*mē*": "negative particle with imperative - not", "*zētei*": "present active imperative, 2nd person singular - seek/look for", "*lusin*": "accusative, feminine, singular - loosing/release/divorce", "*lelusai*": "perfect passive indicative, 2nd person singular - you have been loosed/freed", "*gunaikos*": "genitive, feminine, singular - from a wife/woman", "*gunaika*": "accusative, feminine, singular - wife/woman" }, "variants": { "*dedesai*": "you have been bound/tied/joined/married", "*gunaiki*": "wife/woman", "*zētei*": "seek/look for/try to obtain", "*lusin*": "loosing/release/divorce/separation", "*lelusai*": "you have been loosed/freed/released/unmarried", "*gunaikos*": "wife/woman", "*gunaika*": "wife/woman" } }

{ "verseID": "1 Corinthians.7.28", "source": "Ἐὰν δὲ καὶ γήμῃς, οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν. Θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι: ἐγὼ δὲ ὑμῶν φείδομαι.", "text": "*Ean* *de* also you *gēmēs*, *ouch* you *hēmartes*; and *ean* *gēmē* the *parthenos*, *ouch* she *hēmarten*. *Thlipsin* *de* in the *sarki* will *hexousin* the *toioutoi*: *egō* *de* you *pheidomai*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*gēmēs*": "aorist active subjunctive, 2nd person singular - you marry", "*ouch*": "negative particle - not", "*hēmartes*": "aorist active indicative, 2nd person singular - you sinned", "*gēmē*": "aorist active subjunctive, 3rd person singular - she marries", "*parthenos*": "nominative, feminine, singular - virgin/unmarried woman", "*hēmarten*": "aorist active indicative, 3rd person singular - she sinned", "*Thlipsin*": "accusative, feminine, singular - affliction/trouble/distress", "*sarki*": "dative, feminine, singular - flesh/body/physical existence", "*hexousin*": "future active indicative, 3rd person plural - they will have", "*toioutoi*": "nominative, masculine, plural, demonstrative pronoun - such/such people", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*pheidomai*": "present middle indicative, 1st person singular - I spare/withhold" }, "variants": { "*gēmēs*": "you marry/wed", "*hēmartes*": "you sinned/did wrong", "*gēmē*": "she marries/weds", "*parthenos*": "virgin/unmarried woman", "*hēmarten*": "she sinned/did wrong", "*Thlipsin*": "affliction/trouble/distress/hardship", "*sarki*": "flesh/body/physical existence/physical life", "*hexousin*": "they will have/experience", "*toioutoi*": "such/such people/ones like these", "*pheidomai*": "spare/withhold/refrain from/want to spare" } }

{ "verseID": "1 Corinthians.7.29", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος: τὸ λοιπὸν ἐστιν, ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·", "text": "This *de* I *phēmi*, *adelphoi*, the *kairos* having been *sunestalmenos*: the *loipon* *estin*, *hina* also those *echontes* *gunaikas* as *mē* *echontes* *ōsin*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*phēmi*": "present active indicative, 1st person singular - I say/declare", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*sunestalmenos*": "perfect passive participle, nominative, masculine, singular - having been shortened/compressed", "*loipon*": "accusative, neuter, singular - remainder/what remains", "*estin*": "present active indicative, 3rd person singular - is", "*hina*": "conjunction - so that/in order that", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing", "*gunaikas*": "accusative, feminine, plural - wives/women", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/fellow believers", "*kairos*": "time/season/opportune moment/appointed time", "*sunestalmenos*": "having been shortened/compressed/limited/curtailed", "*loipon*": "remainder/what remains/henceforth", "*echontes*": "having/possessing/holding", "*gunaikas*": "wives/women", "*ōsin*": "they may be/exist" } }

{ "verseID": "1 Corinthians.7.30", "source": "Καὶ οἱ κλαίοντες, ὡς μὴ κλαίοντες· καὶ οἱ χαίροντες, ὡς μὴ χαίροντες· καὶ οἱ ἀγοράζοντες, ὡς μὴ κατέχοντες·", "text": "And those *klaiontes*, as *mē* *klaiontes*; and those *chairontes*, as *mē* *chairontes*; and those *agorazontes*, as *mē* *katechontes*;", "grammar": { "*klaiontes*": "present active participle, nominative, masculine, plural - weeping/crying", "*mē*": "negative particle - not", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*agorazontes*": "present active participle, nominative, masculine, plural - buying/purchasing", "*katechontes*": "present active participle, nominative, masculine, plural - possessing/owning/holding fast" }, "variants": { "*klaiontes*": "weeping/crying/lamenting", "*chairontes*": "rejoicing/being glad/celebratin", "*agorazontes*": "buying/purchasing/acquiring", "*katechontes*": "possessing/owning/holding fast/retaining" } }

{ "verseID": "1 Corinthians.7.31", "source": "Καὶ οἱ χρώμενοι τῳ κόσμῳ τούτῳ, ὡς μὴ καταχρώμενοι: παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.", "text": "And those *chrōmenoi* the *kosmō* this, as *mē* *katachrōmenoi*: *paragei* *gar* the *schēma* of the *kosmou* this.", "grammar": { "*chrōmenoi*": "present middle participle, nominative, masculine, plural - using", "*kosmō*": "dative, masculine, singular - world/universe/order", "*mē*": "negative particle - not", "*katachrōmenoi*": "present middle participle, nominative, masculine, plural - using to the full/misusing", "*paragei*": "present active indicative, 3rd person singular - passes away/passes by", "*gar*": "postpositive particle - for/because", "*schēma*": "nominative, neuter, singular - form/fashion/appearance", "*kosmou*": "genitive, masculine, singular - of world/universe/order" }, "variants": { "*chrōmenoi*": "using/employing/engaging with", "*kosmō*": "world/universe/order/system", "*katachrōmenoi*": "using to the full/misusing/abusing", "*paragei*": "passes away/passes by/is passing", "*schēma*": "form/fashion/appearance/external condition", "*kosmou*": "world/universe/order/system" } }

{ "verseID": "1 Corinthians.7.32", "source": "Θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. Ὁ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, πῶς ἀρέσει τῷ Κυρίῳ:", "text": "I *thelō* *de* you *amerimnous* to *einai*. The *agamos* *merimna* the things of the *Kyriou*, how he will *aresei* the *Kyriō*:", "grammar": { "*thelō*": "present active indicative, 1st person singular - I wish/want/desire", "*de*": "postpositive particle - but/and/now", "*amerimnous*": "accusative, masculine, plural, adjective - free from care/anxiety", "*einai*": "present active infinitive - to be", "*agamos*": "nominative, masculine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*aresei*": "future active indicative, 3rd person singular - he will please", "*Kyriō*": "dative, masculine, singular - to the Lord/master" }, "variants": { "*thelō*": "wish/want/desire", "*amerimnous*": "free from care/anxiety/worry", "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*aresei*": "he will please/satisfy", "*Kyriō*": "Lord/master" } }

{ "verseID": "1 Corinthians.7.33", "source": "Ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῇ γυναικί. ⋄Μεμέρισται ἡ γυνὴ καὶ ἡ παρθένος.", "text": "The *de* having *gamēsas* *merimna* the things of the *kosmou*, how he will *aresei* the *gunaiki*. ⋄Is *memeristai* the *gunē* and the *parthenos*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*gamēsas*": "aorist active participle, nominative, masculine, singular - having married", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*kosmou*": "genitive, masculine, singular - of world/universe/order", "*aresei*": "future active indicative, 3rd person singular - he will please", "*gunaiki*": "dative, feminine, singular - to the wife/woman", "*memeristai*": "perfect passive indicative, 3rd person singular - has been divided/separated", "*gunē*": "nominative, feminine, singular - wife/woman", "*parthenos*": "nominative, feminine, singular - virgin/unmarried woman" }, "variants": { "*gamēsas*": "having married/wed", "*merimna*": "cares for/is concerned about/anxious about", "*kosmou*": "world/universe/order/worldly matters", "*aresei*": "he will please/satisfy", "*gunaiki*": "wife/woman", "*memeristai*": "has been divided/separated/distinguished/differs", "*gunē*": "wife/woman", "*parthenos*": "virgin/unmarried woman" } }

{ "verseID": "1 Corinthians.7.34", "source": "Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι: ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.", "text": "The *agamos* *merimna* the things of the *Kyriou*, *hina* she may be *hagia* both *sōmati* and *pneumati*: the *de* having *gamēsasa* *merimna* the things of the *kosmou*, how she will *aresei* the *andri*.", "grammar": { "*agamos*": "nominative, feminine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*hina*": "conjunction - so that/in order that", "*hagia*": "nominative, feminine, singular, adjective - holy/set apart", "*sōmati*": "dative, neuter, singular - in body", "*pneumati*": "dative, neuter, singular - in spirit", "*de*": "postpositive particle - but/and/however", "*gamēsasa*": "aorist active participle, nominative, feminine, singular - having married", "*kosmou*": "genitive, masculine, singular - of world/universe/order", "*aresei*": "future active indicative, 3rd person singular - she will please", "*andri*": "dative, masculine, singular - to the husband/man" }, "variants": { "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*hagia*": "holy/set apart/consecrated", "*sōmati*": "body/physical form", "*pneumati*": "spirit/inner being", "*gamēsasa*": "having married/wed", "*kosmou*": "world/universe/order/worldly matters", "*aresei*": "she will please/satisfy", "*andri*": "husband/man" } }

{ "verseID": "1 Corinthians.7.35", "source": "Τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον, καὶ εὐπρόσεδρον τῷ Κυρίῳ ἀπερισπάστως.", "text": "This *de* for the of you yourselves *sumpheron* I *legō*; *ouch* *hina* *brochon* to you I *epibalō*, but for the *euschēmon*, and *euprosedron* to the *Kyriō* *aperispastōs*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*sumpheron*": "present active participle, accusative, neuter, singular - benefiting/profiting", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*ouch*": "negative particle - not", "*hina*": "conjunction - that/so that", "*brochon*": "accusative, masculine, singular - noose/restraint", "*epibalō*": "aorist active subjunctive, 1st person singular - I may cast/throw upon", "*euschēmon*": "accusative, neuter, singular - seemly/proper/respectable", "*euprosedron*": "accusative, neuter, singular - well-attending/devoted", "*Kyriō*": "dative, masculine, singular - to the Lord/master", "*aperispastōs*": "adverb - without distraction/undividedly" }, "variants": { "*sumpheron*": "benefiting/profiting/advantage", "*legō*": "say/speak/tell", "*brochon*": "noose/restraint/constraint", "*epibalō*": "cast/throw upon/impose", "*euschēmon*": "seemly/proper/respectable/dignified", "*euprosedron*": "well-attending/devoted/constantly attentive", "*Kyriō*": "Lord/master", "*aperispastōs*": "without distraction/undividedly/without being drawn away" } }

{ "verseID": "1 Corinthians.7.36", "source": "Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω, οὐχ ἁμαρτάνει: γαμείτωσαν.", "text": "*Ei* *de* anyone to *aschēmonein* upon the *parthenon* of him *nomizei*, *ean* she be *hyperakmos*, and thus it *opheilei* *ginesthai*, what he *thelei* let him *poieitō*, *ouch* he *hamartanei*: let them *gameitōsan*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*aschēmonein*": "present active infinitive - to behave improperly/unbecomingly", "*parthenon*": "accusative, feminine, singular - virgin/unmarried daughter", "*nomizei*": "present active indicative, 3rd person singular - thinks/supposes/considers", "*ean*": "conditional particle - if", "*hyperakmos*": "nominative, feminine, singular, adjective - past her youth/beyond marriageable age", "*opheilei*": "present active indicative, 3rd person singular - it must/ought", "*ginesthai*": "present middle infinitive - to become/happen", "*thelei*": "present active indicative, 3rd person singular - he wishes/desires", "*poieitō*": "present active imperative, 3rd person singular - let him do", "*ouch*": "negative particle - not", "*hamartanei*": "present active indicative, 3rd person singular - he sins", "*gameitōsan*": "present active imperative, 3rd person plural - let them marry" }, "variants": { "*aschēmonein*": "to behave improperly/unbecomingly/dishonorably", "*parthenon*": "virgin/unmarried daughter", "*nomizei*": "thinks/supposes/considers/believes", "*hyperakmos*": "past her youth/beyond marriageable age/sexually mature", "*opheilei*": "must/ought/should/is necessary", "*ginesthai*": "to become/happen/be done", "*thelei*": "wishes/desires/wants", "*poieitō*": "let him do/act/perform", "*hamartanei*": "sins/does wrong", "*gameitōsan*": "let them marry/wed" } }

{ "verseID": "1 Corinthians.7.37", "source": "Ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.", "text": "He who *de* has *hestēken* *hedraios* in the *kardia*, *mē* *echōn* *anagkēn*, *exousian* *de* *echei* concerning the *idiou* *thelēmatos*, and this has *kekriken* in the *kardia* of him of the *tērein* the *heautou* *parthenon*, *kalōs* *poiei*.", "grammar": { "*de*": "postpositive particle - but/however/and", "*hestēken*": "perfect active indicative, 3rd person singular - has stood/stands firm", "*hedraios*": "nominative, masculine, singular, adjective - steadfast/firm", "*kardia*": "dative, feminine, singular - heart/mind/inner self", "*mē*": "negative particle - not", "*echōn*": "present active participle, nominative, masculine, singular - having", "*anagkēn*": "accusative, feminine, singular - necessity/constraint/pressure", "*exousian*": "accusative, feminine, singular - authority/power/right", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*idiou*": "genitive, neuter, singular, adjective - own/personal", "*thelēmatos*": "genitive, neuter, singular - will/desire/purpose", "*kekriken*": "perfect active indicative, 3rd person singular - has decided/judged/determined", "*tērein*": "present active infinitive - to keep/preserve/maintain", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself/his own", "*parthenon*": "accusative, feminine, singular - virgin/unmarried daughter", "*kalōs*": "adverb - well/rightly/nobly", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs" }, "variants": { "*hestēken*": "has stood/stands firm/is established", "*hedraios*": "steadfast/firm/stable/immovable", "*kardia*": "heart/mind/inner self/seat of emotions", "*anagkēn*": "necessity/constraint/pressure/compulsion", "*exousian*": "authority/power/right/control", "*idiou*": "own/personal/particular", "*thelēmatos*": "will/desire/purpose/intention", "*kekriken*": "has decided/judged/determined/resolved", "*tērein*": "to keep/preserve/maintain/guard", "*parthenon*": "virgin/unmarried daughter", "*kalōs*": "well/rightly/nobly/properly", "*poiei*": "does/acts/performs" } }

{ "verseID": "1 Corinthians.7.38", "source": "Ὥστε καὶ ὁ ἐκγαμίζων καλῶς ποιεῖ· ὁ δὲ μὴ ἐκγαμίζων κρεῖσσον ποιεῖ.", "text": "*Hōste* also the one *ekgamizōn* *kalōs* *poiei*; the *de* *mē* *ekgamizōn* *kreisson* *poiei*.", "grammar": { "*Hōste*": "consecutive conjunction - so that/therefore", "*ekgamizōn*": "present active participle, nominative, masculine, singular - giving in marriage", "*kalōs*": "adverb - well/rightly/nobly", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs", "*de*": "postpositive particle - but/and/however", "*mē*": "negative particle - not", "*kreisson*": "comparative adverb - better", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs" }, "variants": { "*Hōste*": "so that/therefore/consequently", "*ekgamizōn*": "giving in marriage/causing to marry", "*kalōs*": "well/rightly/nobly/properly", "*poiei*": "does/acts/performs", "*kreisson*": "better/more advantageously" } }

{ "verseID": "1 Corinthians.7.39", "source": "Γυνὴ δέδεται νόμῳ ἐφʼ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνήρ αὐτῆς, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι· μόνον ἐν Κυρίῳ.", "text": "*Gunē* has been *dedetai* to *nomō* for as long *chronon* *zē* the *anēr* of her; *ean* *de* *koimēthē* the *anēr* of her, *eleuthera* *estin* to whom she *thelei* to *gamēthēnai*; *monon* in *Kyriō*.", "grammar": { "*Gunē*": "nominative, feminine, singular - wife/woman", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound/tied", "*nomō*": "dative, masculine, singular - to law", "*chronon*": "accusative, masculine, singular - time/period", "*zē*": "present active indicative, 3rd person singular - lives/is alive", "*anēr*": "nominative, masculine, singular - husband/man", "*ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*koimēthē*": "aorist passive subjunctive, 3rd person singular - falls asleep/dies", "*eleuthera*": "nominative, feminine, singular, adjective - free", "*estin*": "present active indicative, 3rd person singular - is", "*thelei*": "present active indicative, 3rd person singular - she wishes/desires", "*gamēthēnai*": "aorist passive infinitive - to be married", "*monon*": "adverb - only/alone", "*Kyriō*": "dative, masculine, singular - in the Lord/master" }, "variants": { "*Gunē*": "wife/woman", "*dedetai*": "has been bound/tied/joined/obligated", "*nomō*": "law/legal obligation", "*zē*": "lives/is alive/exists", "*anēr*": "husband/man", "*koimēthē*": "falls asleep/dies/passes away", "*eleuthera*": "free/unbound/released", "*thelei*": "wishes/desires/wants", "*gamēthēnai*": "to be married/wed", "*monon*": "only/alone/merely", "*Kyriō*": "Lord/master" } }

{ "verseID": "1 Corinthians.7.40", "source": "Μακαριωτέρα δέ ἐστιν ἐὰν οὕτως μείνῃ, κατὰ τὴν ἐμὴν γνώμην: δοκῶ δὲ κἀγὼ Πνεῦμα Θεοῦ ἔχειν.", "text": "More *makariōtera* *de* she *estin* *ean* thus she *meinē*, according to the *emēn* *gnōmēn*: I *dokō* *de* *kagō* *Pneuma* *Theou* to *echein*.", "grammar": { "*makariōtera*": "comparative adjective, nominative, feminine, singular - more blessed/happier", "*de*": "postpositive particle - but/and/however", "*estin*": "present active indicative, 3rd person singular - she is", "*ean*": "conditional particle - if", "*meinē*": "aorist active subjunctive, 3rd person singular - she remains/stays", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*gnōmēn*": "accusative, feminine, singular - opinion/judgment", "*dokō*": "present active indicative, 1st person singular - I think/suppose/believe", "*kagō*": "crasis of *kai* (also) + *egō* (I) - I also", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*echein*": "present active infinitive - to have/possess" }, "variants": { "*makariōtera*": "more blessed/happier/more fortunate", "*meinē*": "she remains/stays/continues", "*emēn*": "my/mine", "*gnōmēn*": "opinion/judgment/view", "*dokō*": "think/suppose/believe/consider", "*Pneuma*": "Spirit/breath/wind", "*Theou*": "God/deity", "*echein*": "to have/possess/hold" } }