{ "verseID": "1 Timothy.2.1", "source": "Παρακαλῶ οὖν, πρῶτον πάντων, ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων·", "text": "I *parakalō* therefore, first of all, to *poieisthai* *deēseis*, *proseuchas*, *enteuxeis*, *eucharistias*, *hyper* all *anthrōpōn*;", "grammar": { "*parakalō*": "present active indicative, 1st singular - I urge/exhort/beseech", "*poieisthai*": "present middle infinitive - to make/do (for oneself)", "*deēseis*": "accusative, feminine, plural - petitions/supplications", "*proseuchas*": "accusative, feminine, plural - prayers", "*enteuxeis*": "accusative, feminine, plural - intercessions/requests", "*eucharistias*": "accusative, feminine, plural - thanksgivings", "*hyper*": "preposition + genitive - for/on behalf of", "*anthrōpōn*": "genitive, masculine, plural - men/humans/mankind" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage", "*poieisthai*": "to make/do/perform/offer", "*deēseis*": "petitions/supplications/entreaties", "*proseuchas*": "prayers/devotions", "*enteuxeis*": "intercessions/petitions/requests/meetings", "*eucharistias*": "thanksgivings/gratitude", "*anthrōpōn*": "humans/mankind/people" } }

{ "verseID": "1 Timothy.2.2", "source": "Ὑπὲρ βασιλέων, καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων· ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.", "text": "For *basileōn*, and all those in *hyperochē* *ontōn*; *hina* *ēremon* and *hēsychion* *bion* we may *diagōmen* in all *eusebeia* and *semnotēti*.", "grammar": { "*basileōn*": "genitive, masculine, plural - kings/rulers", "*hyperochē*": "dative, feminine, singular - high position/authority/eminence", "*ontōn*": "present active participle, genitive, plural - being/existing", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*ēremon*": "accusative, masculine, singular - peaceful/quiet/tranquil", "*hēsychion*": "accusative, masculine, singular - quiet/peaceable/undisturbed", "*bion*": "accusative, masculine, singular - life/livelihood", "*diagōmen*": "present active subjunctive, 1st plural - we may lead/spend/live", "*eusebeia*": "dative, feminine, singular - godliness/piety/devotion", "*semnotēti*": "dative, feminine, singular - dignity/reverence/respectability" }, "variants": { "*basileōn*": "kings/rulers/sovereigns", "*hyperochē*": "high position/authority/superiority/eminence", "*ontōn*": "being/existing/present", "*ēremon*": "peaceful/quiet/tranquil/undisturbed", "*hēsychion*": "quiet/peaceable/undisturbed/still", "*bion*": "life/livelihood/existence/manner of life", "*eusebeia*": "godliness/piety/devotion/reverence", "*semnotēti*": "dignity/reverence/respectability/honor" } }

{ "verseID": "1 Timothy.2.3", "source": "Τοῦτο γὰρ καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Σωτῆρος ἡμῶν Θεοῦ·", "text": "This for *kalon* and *apodekton* *enōpion* of the *Sōtēros* of us *Theou*;", "grammar": { "*kalon*": "nominative, neuter, singular - good/noble/beautiful", "*apodekton*": "nominative, neuter, singular - acceptable/welcome", "*enōpion*": "preposition + genitive - before/in the sight of", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*kalon*": "good/noble/beautiful/proper", "*apodekton*": "acceptable/welcome/pleasing", "*enōpion*": "before/in the sight of/in the presence of", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Theou*": "God/deity" } }

{ "verseID": "1 Timothy.2.4", "source": "Ὃς πάντας ἀνθρώπους θέλει σωθῆναι, καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.", "text": "Who all *anthrōpous* *thelei* to be *sōthēnai*, and into *epignōsin* of *alētheias* to *elthein*.", "grammar": { "*anthrōpous*": "accusative, masculine, plural - men/humans/mankind", "*thelei*": "present active indicative, 3rd singular - wills/desires/wishes", "*sōthēnai*": "aorist passive infinitive - to be saved", "*epignōsin*": "accusative, feminine, singular - knowledge/recognition/understanding", "*alētheias*": "genitive, feminine, singular - truth/reality", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*anthrōpous*": "humans/mankind/people", "*thelei*": "wills/desires/wishes/wants", "*sōthēnai*": "to be saved/rescued/delivered", "*epignōsin*": "full knowledge/recognition/precise understanding", "*alētheias*": "truth/reality/genuineness", "*elthein*": "to come/arrive/reach" } }

{ "verseID": "1 Timothy.2.5", "source": "Εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἄνθρωπων, ἄνθρωπος Χριστὸς Ἰησοῦς·", "text": "One for *Theos*, one also *mesitēs* of *Theou* and *anthrōpōn*, *anthrōpos* *Christos* *Iēsous*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*anthrōpos*": "nominative, masculine, singular - man/human", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Theos*": "God/deity", "*mesitēs*": "mediator/intermediary/go-between", "*anthrōpōn*": "humans/mankind/people", "*anthrōpos*": "man/human/person", "*Christos*": "Christ/Anointed One/Messiah" } }

{ "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }

{ "verseID": "1 Timothy.2.7", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, (ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι·) διδάσκαλος Ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.", "text": "For which *etethēn* I *kēryx*, and *apostolos*, (*alētheian* I *legō* in *Christō*, not *pseudomai*;) *didaskalos* of *Ethnōn* in *pistei* and *alētheia*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed/placed", "*kēryx*": "nominative, masculine, singular - herald/preacher/proclaimer", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present active indicative, 1st singular - I say/speak", "*Christō*": "dative, masculine, singular - in Christ", "*pseudomai*": "present middle indicative, 1st singular - I lie/deceive", "*didaskalos*": "nominative, masculine, singular - teacher/instructor", "*Ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*pistei*": "dative, feminine, singular - in faith/belief", "*alētheia*": "dative, feminine, singular - in truth" }, "variants": { "*etethēn*": "I was appointed/placed/set/established", "*kēryx*": "herald/preacher/proclaimer/messenger", "*apostolos*": "apostle/sent one/messenger", "*alētheian*": "truth/reality/genuineness", "*legō*": "I say/speak/tell", "*Christō*": "Christ/Anointed One/Messiah", "*pseudomai*": "I lie/deceive/speak falsely", "*didaskalos*": "teacher/instructor/master", "*Ethnōn*": "nations/Gentiles/peoples", "*pistei*": "faith/belief/trust", "*alētheia*": "truth/reality/genuineness" } }

{ "verseID": "1 Timothy.2.8", "source": "Βούλομαι οὖν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας, χωρὶς ὀργῆς καὶ διαλογισμοῦ.", "text": "I *boulomai* therefore to *proseuchesthai* the *andras* in every *topō*, *epairontas* *hosious* *cheiras*, without *orgēs* and *dialogismou*.", "grammar": { "*boulomai*": "present middle indicative, 1st singular - I desire/wish/want", "*proseuchesthai*": "present middle/passive infinitive - to pray", "*andras*": "accusative, masculine, plural - men/males", "*topō*": "dative, masculine, singular - place/location", "*epairontas*": "present active participle, accusative, masculine, plural - lifting up", "*hosious*": "accusative, feminine, plural - holy/pure/devout", "*cheiras*": "accusative, feminine, plural - hands", "*orgēs*": "genitive, feminine, singular - anger/wrath", "*dialogismou*": "genitive, masculine, singular - dispute/argument/doubt" }, "variants": { "*boulomai*": "I desire/wish/want/intend", "*proseuchesthai*": "to pray/offer prayers", "*andras*": "men/males/husbands", "*topō*": "place/location/spot", "*epairontas*": "lifting up/raising", "*hosious*": "holy/pure/devout/pious", "*cheiras*": "hands", "*orgēs*": "anger/wrath/rage", "*dialogismou*": "dispute/argument/doubt/disputing/reasoning" } }

{ "verseID": "1 Timothy.2.9", "source": "Ὡσαύτως καὶ, τὰς γυναῖκας ἐν καταστολῇ κοσμίῳ, μετὰ αἰδοῦς καὶ σωφροσύνης· κοσμεῖν ἑαυτάς μὴ ἐν πλέγμασιν, ἢ χρυσῴ, ἢ μαργαρίταις, ἢ ἱματισμῷ πολυτελεῖ·", "text": "*Hōsautōs* also, the *gynaikas* in *katastolē* *kosmiō*, with *aidous* and *sōphrosynēs*; to *kosmein* *heautas* not in *plegmasin*, or *chrysō*, or *margaritais*, or *himatismō* *polytelei*;", "grammar": { "*Hōsautōs*": "adverb - likewise/similarly", "*gynaikas*": "accusative, feminine, plural - women/wives", "*katastolē*": "dative, feminine, singular - clothing/attire/appearance", "*kosmiō*": "dative, masculine, singular - orderly/modest/respectable", "*aidous*": "genitive, feminine, singular - modesty/reverence/respect", "*sōphrosynēs*": "genitive, feminine, singular - soundness of mind/self-control/moderation", "*kosmein*": "present active infinitive - to adorn/decorate", "*heautas*": "accusative, feminine, plural, reflexive pronoun - themselves", "*plegmasin*": "dative, neuter, plural - braided hair/plaits", "*chrysō*": "dative, masculine, singular - gold", "*margaritais*": "dative, masculine, plural - pearls", "*himatismō*": "dative, masculine, singular - clothing/garments", "*polytelei*": "dative, masculine, singular - costly/expensive/precious" }, "variants": { "*Hōsautōs*": "likewise/similarly/in the same way", "*gynaikas*": "women/wives/females", "*katastolē*": "clothing/attire/deportment/appearance", "*kosmiō*": "orderly/modest/respectable/decorous", "*aidous*": "modesty/reverence/respect/shame", "*sōphrosynēs*": "soundness of mind/self-control/moderation/sobriety", "*kosmein*": "to adorn/decorate/beautify", "*plegmasin*": "braided hair/plaits/elaborate hairstyles", "*chrysō*": "gold/golden ornaments", "*margaritais*": "pearls/pearl jewelry", "*himatismō*": "clothing/garments/apparel", "*polytelei*": "costly/expensive/precious/extravagant" } }

{ "verseID": "1 Timothy.2.10", "source": "Ἀλλʼ (ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν) διʼ ἔργων ἀγαθῶν.", "text": "But (which *prepei* *gynaixin* *epangellomenais* *theosebeian*) through *ergōn* *agathōn*.", "grammar": { "*prepei*": "present active indicative, 3rd singular - it is fitting/suitable", "*gynaixin*": "dative, feminine, plural - for women/wives", "*epangellomenais*": "present middle participle, dative, feminine, plural - professing/promising", "*theosebeian*": "accusative, feminine, singular - godliness/reverence for God", "*ergōn*": "genitive, neuter, plural - works/deeds", "*agathōn*": "genitive, neuter, plural - good/noble" }, "variants": { "*prepei*": "it is fitting/suitable/proper/becoming", "*gynaixin*": "women/wives/females", "*epangellomenais*": "professing/promising/claiming", "*theosebeian*": "godliness/reverence for God/piety", "*ergōn*": "works/deeds/actions", "*agathōn*": "good/noble/beneficial/worthwhile" } }

{ "verseID": "1 Timothy.2.11", "source": "Γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ.", "text": "*Gynē* in *hēsychia* let *manthanetō* in all *hypotagē*.", "grammar": { "*Gynē*": "nominative, feminine, singular - woman/wife", "*hēsychia*": "dative, feminine, singular - quietness/silence", "*manthanetō*": "present active imperative, 3rd singular - let learn", "*hypotagē*": "dative, feminine, singular - subjection/submission" }, "variants": { "*Gynē*": "woman/wife/female", "*hēsychia*": "quietness/silence/stillness/tranquility", "*manthanetō*": "let learn/study/understand", "*hypotagē*": "subjection/submission/obedience" } }

{ "verseID": "1 Timothy.2.12", "source": "Γυναικὶ δὲ διδάσκειν οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλʼ εἶναι ἐν ἡσυχίᾳ.", "text": "To *gynaiki* but to *didaskein* not I *epitrepō*, nor to *authentein* *andros*, but to *einai* in *hēsychia*.", "grammar": { "*gynaiki*": "dative, feminine, singular - to woman/wife", "*didaskein*": "present active infinitive - to teach", "*epitrepō*": "present active indicative, 1st singular - I permit/allow", "*authentein*": "present active infinitive - to exercise authority over", "*andros*": "genitive, masculine, singular - of man/husband", "*einai*": "present active infinitive - to be", "*hēsychia*": "dative, feminine, singular - in quietness/silence" }, "variants": { "*gynaiki*": "woman/wife/female", "*didaskein*": "to teach/instruct", "*epitrepō*": "I permit/allow/authorize", "*authentein*": "to exercise authority over/dominate/usurp authority over", "*andros*": "man/husband/male", "*einai*": "to be/exist", "*hēsychia*": "quietness/silence/stillness/tranquility" } }

{ "verseID": "1 Timothy.2.13", "source": "Ἀδὰμ γὰρ πρῶτος ἐπλάσθη, εἶτα Εὗα.", "text": "*Adam* for *prōtos* *eplasthē*, *eita* *Eva*.", "grammar": { "*Adam*": "nominative, masculine - Adam", "*prōtos*": "nominative, masculine, singular - first", "*eplasthē*": "aorist passive indicative, 3rd singular - was formed/created", "*eita*": "adverb - then/next/afterwards", "*Eva*": "nominative, feminine - Eve" }, "variants": { "*prōtos*": "first/foremost/chief", "*eplasthē*": "was formed/created/molded/fashioned", "*eita*": "then/next/afterwards/subsequently" } }

{ "verseID": "1 Timothy.2.14", "source": "Καὶ Ἀδὰμ οὐκ ἠπατήθη, ἡ δὲ γυνὴ ἀπατηθεῖσα ἐν παραβάσει γέγονεν.", "text": "And *Adam* not was *ēpatēthē*, the but *gynē* having been *apatētheisa* in *parabasei* has *gegonen*.", "grammar": { "*Adam*": "nominative, masculine - Adam", "*ēpatēthē*": "aorist passive indicative, 3rd singular - was deceived", "*gynē*": "nominative, feminine, singular - woman/wife", "*apatētheisa*": "aorist passive participle, nominative, feminine, singular - having been deceived", "*parabasei*": "dative, feminine, singular - transgression/violation", "*gegonen*": "perfect active indicative, 3rd singular - has become/come to be" }, "variants": { "*ēpatēthē*": "was deceived/deluded/tricked", "*gynē*": "woman/wife/female", "*apatētheisa*": "having been deceived/deluded/misled", "*parabasei*": "transgression/violation/disobedience", "*gegonen*": "has become/come to be/come into a state" } }

{ "verseID": "1 Timothy.2.15", "source": "Σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.", "text": "She will be *sōthēsetai* but through the *teknogonias*, if they *meinōsin* in *pistei* and *agapē* and *hagiasmō* with *sōphrosynēs*.", "grammar": { "*sōthēsetai*": "future passive indicative, 3rd singular - she will be saved", "*teknogonias*": "genitive, feminine, singular - childbearing/childbirth", "*meinōsin*": "aorist active subjunctive, 3rd plural - they remain/continue", "*pistei*": "dative, feminine, singular - in faith/belief", "*agapē*": "dative, feminine, singular - in love", "*hagiasmō*": "dative, masculine, singular - in sanctification/holiness", "*sōphrosynēs*": "genitive, feminine, singular - of self-control/sobriety/sound mind" }, "variants": { "*sōthēsetai*": "she will be saved/rescued/delivered/preserved", "*teknogonias*": "childbearing/childbirth/bearing children", "*meinōsin*": "they remain/continue/abide/stay", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hagiasmō*": "sanctification/holiness/consecration", "*sōphrosynēs*": "self-control/sobriety/sound mind/moderation" } }