{ "verseID": "2 Corinthians.6.1", "source": "Συνεργοῦντες δὲ, καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς.", "text": "*Synergountes* *de*, and we *parakalouemen* not into *kenon* the *charin* of the *Theou* *dexasthai* you.", "grammar": { "*Synergountes*": "present participle, nominative, plural, masculine - working together/co-working", "*de*": "postpositive conjunction - but/and/now", "*parakalouemen*": "present indicative, 1st person plural - we urge/exhort/beseech", "*kenon*": "accusative, neuter, singular - emptiness/void/vain", "*charin*": "accusative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dexasthai*": "aorist infinitive, middle - to receive" }, "variants": { "*Synergountes*": "working together/collaborating/co-laboring", "*parakalouemen*": "urge/exhort/beseech/encourage/plead with", "*kenon*": "emptiness/void/vain/without purpose", "*charin*": "grace/favor/goodwill/kindness", "*dexasthai*": "receive/accept/welcome" } }

{ "verseID": "2 Corinthians.6.2", "source": "(Λέγει γάρ, Καιρῷ δεκτῷ ἐπήκουσά σου, καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι: ἰδοὺ, νῦν καιρὸς εὐπρόσδεκτος· ἰδοὺ, νῦν ἡμέρα σωτηρίας.)", "text": "(For He *legei*, In *kairō* *dektō* I *epēkousa* you, and in *hēmera* of *sōtērias* I *eboēthēsa* you: *idou*, now *kairos* *euprosdektos*; *idou*, now *hēmera* of *sōtērias*.)", "grammar": { "*legei*": "present indicative, 3rd person singular - he/she/it says", "*kairō*": "dative, masculine, singular - in time/season/opportunity", "*dektō*": "dative, masculine, singular - acceptable/favorable", "*epēkousa*": "aorist indicative, 1st person singular - I listened to/heard/heeded", "*hēmera*": "dative, feminine, singular - day", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*eboēthēsa*": "aorist indicative, 1st person singular - I helped/aided/assisted", "*idou*": "aorist imperative, middle - behold/look/see", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*euprosdektos*": "nominative, masculine, singular - well-accepted/very favorable/acceptable" }, "variants": { "*kairō*": "time/season/proper time/opportune moment", "*dektō*": "acceptable/favorable/well-received", "*epēkousa*": "heard/listened to/heeded/responded to", "*sōtērias*": "salvation/deliverance/preservation/rescue", "*eboēthēsa*": "helped/aided/assisted/rescued", "*idou*": "behold/look/see here", "*euprosdektos*": "well-accepted/very favorable/highly acceptable" } }

{ "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }

{ "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } }

{ "verseID": "2 Corinthians.6.5", "source": "Ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις·", "text": "In *plēgais*, in *phylakais*, in *akatastasiais*, in *kopois*, in *agrypniais*, in *nēsteiais*;", "grammar": { "*plēgais*": "dative, feminine, plural - blows/stripes/wounds", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*akatastasiais*": "dative, feminine, plural - disturbances/riots/tumults", "*kopois*": "dative, masculine, plural - labors/toils/troubles", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*nēsteiais*": "dative, feminine, plural - fastings/hunger" }, "variants": { "*plēgais*": "blows/stripes/wounds/beatings", "*phylakais*": "imprisonments/prisons/incarcerations", "*akatastasiais*": "disturbances/riots/tumults/instabilities/disorders", "*kopois*": "labors/toils/troubles/hardships", "*agrypniais*": "sleeplessness/watchings/nights without sleep", "*nēsteiais*": "fastings/hunger/going without food" } }

{ "verseID": "2 Corinthians.6.6", "source": "Ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν Πνεύματι Ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,", "text": "In *hagnotēti*, in *gnōsei*, in *makrothymia*, in *chrēstotēti*, in *Pneumati* *Hagiō*, in *agapē* *anypokritos*,", "grammar": { "*hagnotēti*": "dative, feminine, singular - purity/sincerity", "*gnōsei*": "dative, feminine, singular - knowledge", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*chrēstotēti*": "dative, feminine, singular - kindness/goodness", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*agapē*": "dative, feminine, singular - love", "*anypokritos*": "dative, feminine, singular - unhypocritical/sincere/genuine" }, "variants": { "*hagnotēti*": "purity/sincerity/chastity/innocence", "*gnōsei*": "knowledge/understanding/insight", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēti*": "kindness/goodness/gentleness", "*Pneumati*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without dissimulation" } }

{ "verseID": "2 Corinthians.6.7", "source": "Ἐν λόγῳ ἀληθείας, ἐν δυνάμει Θεοῦ, διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν,", "text": "In *logō* of *alētheias*, in *dynamei* *Theou*, through the *hoplōn* of the *dikaiosynēs* of the *dexiōn* and *aristerōn*,", "grammar": { "*logō*": "dative, masculine, singular - word/speech/account", "*alētheias*": "genitive, feminine, singular - of truth", "*dynamei*": "dative, feminine, singular - power/might/strength", "*Theou*": "genitive, masculine, singular - of God", "*hoplōn*": "genitive, neuter, plural - of weapons/armor/instruments", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice", "*dexiōn*": "genitive, neuter, plural - of right (hand/side)", "*aristerōn*": "genitive, neuter, plural - of left (hand/side)" }, "variants": { "*logō*": "word/speech/account/message", "*alētheias*": "truth/reality/genuineness", "*dynamei*": "power/might/strength/ability", "*hoplōn*": "weapons/armor/instruments/tools", "*dikaiosynēs*": "righteousness/justice/rightness", "*dexiōn*": "right (hand/side)/favorable", "*aristerōn*": "left (hand/side)/unfavorable" } }

{ "verseID": "2 Corinthians.6.8", "source": "Διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας: ὡς πλάνοι, καὶ ἀληθεῖς·", "text": "Through *doxēs* and *atimias*, through *dysphēmias* and *euphēmias*: as *planoi*, and *alētheis*;", "grammar": { "*doxēs*": "genitive, feminine, singular - of glory/honor", "*atimias*": "genitive, feminine, singular - of dishonor/shame", "*dysphēmias*": "genitive, feminine, singular - of bad report/slander", "*euphēmias*": "genitive, feminine, singular - of good report/praise", "*planoi*": "nominative, masculine, plural - deceivers/impostors", "*alētheis*": "nominative, masculine, plural - true/truthful" }, "variants": { "*doxēs*": "glory/honor/splendor/praise", "*atimias*": "dishonor/shame/disgrace", "*dysphēmias*": "bad report/slander/defamation", "*euphēmias*": "good report/praise/commendation", "*planoi*": "deceivers/impostors/misleaders", "*alētheis*": "true/truthful/genuine/authentic" } }

{ "verseID": "2 Corinthians.6.9", "source": "Ὡς ἀγνοούμενοι, καὶ ἐπιγινωσκόμενοι· ὡς ἀποθνῄσκοντες, καὶ, ἰδοὺ, ζῶμεν· ὡς παιδευόμενοι, καὶ μὴ θανατούμενοι·", "text": "As *agnooumenoi*, and *epiginōskomenoi*; as *apothnēskontes*, and, *idou*, we *zōmen*; as *paideuomenoi*, and not *thanatoumenoi*;", "grammar": { "*agnooumenoi*": "present participle, passive, nominative, masculine, plural - being unknown/not recognized", "*epiginōskomenoi*": "present participle, passive, nominative, masculine, plural - being well known/fully recognized", "*apothnēskontes*": "present participle, active, nominative, masculine, plural - dying", "*idou*": "aorist imperative, middle - behold/look/see", "*zōmen*": "present indicative, active, 1st person plural - we live", "*paideuomenoi*": "present participle, passive, nominative, masculine, plural - being disciplined/trained/chastened", "*thanatoumenoi*": "present participle, passive, nominative, masculine, plural - being put to death" }, "variants": { "*agnooumenoi*": "unknown/unrecognized/ignored/disregarded", "*epiginōskomenoi*": "well-known/fully recognized/acknowledged", "*apothnēskontes*": "dying/perishing/passing away", "*zōmen*": "live/are alive/have life", "*paideuomenoi*": "disciplined/trained/chastened/instructed", "*thanatoumenoi*": "put to death/killed/executed" } }

{ "verseID": "2 Corinthians.6.10", "source": "Ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοὶ, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.", "text": "As *lypoumenoi*, *aei* *de* *chairontes*; as *ptōchoi*, *pollous* *de* *ploutizontes*; as *mēden* *echontes*, and *panta* *katechontes*.", "grammar": { "*lypoumenoi*": "present participle, passive, nominative, masculine, plural - being grieved/sorrowful", "*aei*": "adverb - always/ever/continually", "*de*": "conjunction - but/and/now", "*chairontes*": "present participle, active, nominative, masculine, plural - rejoicing", "*ptōchoi*": "nominative, masculine, plural - poor/beggars", "*pollous*": "accusative, masculine, plural - many", "*ploutizontes*": "present participle, active, nominative, masculine, plural - making rich/enriching", "*mēden*": "accusative, neuter, singular - nothing", "*echontes*": "present participle, active, nominative, masculine, plural - having/possessing", "*panta*": "accusative, neuter, plural - all things", "*katechontes*": "present participle, active, nominative, masculine, plural - possessing/holding firmly" }, "variants": { "*lypoumenoi*": "grieved/sorrowful/distressed/pained", "*aei*": "always/ever/continually/perpetually", "*chairontes*": "rejoicing/being glad/delighting", "*ptōchoi*": "poor/destitute/beggars", "*ploutizontes*": "making rich/enriching/providing wealth", "*echontes*": "having/possessing/holding", "*katechontes*": "possessing/holding firmly/retaining/owning" } }

{ "verseID": "2 Corinthians.6.11", "source": "Τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς, Κορίνθιοι, ἡ καρδία ἡμῶν πεπλάτυνται.", "text": "The *stoma* of us *aneōgen* *pros* you, *Korinthioi*, the *kardia* of us *peplatyntai*.", "grammar": { "*stoma*": "nominative, neuter, singular - mouth", "*aneōgen*": "perfect active indicative, 3rd person singular - has been opened", "*pros*": "preposition + accusative - to/toward", "*Korinthioi*": "vocative, masculine, plural - Corinthians", "*kardia*": "nominative, feminine, singular - heart", "*peplatyntai*": "perfect passive indicative, 3rd person singular - has been enlarged/broadened" }, "variants": { "*stoma*": "mouth/opening/speech", "*aneōgen*": "has been opened/is open/stands open", "*kardia*": "heart/mind/inner being/center of feelings", "*peplatyntai*": "has been enlarged/broadened/widened/expanded" } }

{ "verseID": "2 Corinthians.6.12", "source": "Οὐ στενοχωρεῖσθε ἐν ἡμῖν, στενοχωρεῖσθε δὲ ἐν τοῖς σπλάγχνοις ὑμῶν.", "text": "Not *stenochōreisthe* in us, *stenochōreisthe* *de* in the *splanchnois* of you.", "grammar": { "*stenochōreisthe*": "present passive indicative, 2nd person plural - you are restricted/constrained", "*de*": "conjunction - but/and/now", "*splanchnois*": "dative, neuter, plural - inward affections/bowels/heart" }, "variants": { "*stenochōreisthe*": "restricted/constrained/cramped/hindered", "*splanchnois*": "inward affections/bowels/heart/seat of emotions/compassion" } }

{ "verseID": "2 Corinthians.6.13", "source": "Τὴν δὲ αὐτὴν ἀντιμισθίαν, (ὡς τέκνοις λέγω,) πλατύνθητε καὶ ὑμεῖς.", "text": "The *de* same *antimisthian*, (as to *teknois* I *legō*,) *platynthēte* also you.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*antimisthian*": "accusative, feminine, singular - recompense/reward in return", "*teknois*": "dative, neuter, plural - to children", "*legō*": "present active indicative, 1st person singular - I speak/say", "*platynthēte*": "aorist passive imperative, 2nd person plural - be enlarged/opened wide" }, "variants": { "*antimisthian*": "recompense/reward in return/fair exchange", "*teknois*": "children/offspring/descendants", "*legō*": "speak/say/tell", "*platynthēte*": "be enlarged/opened wide/broadened/expanded" } }

{ "verseID": "2 Corinthians.6.14", "source": "Μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις: τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ; τίς δὲ κοινωνία φωτὶ πρὸς σκότος;", "text": "Not *ginesthe* *heterozygountes* with *apistois*: what for *metochē* for *dikaiosynē* and *anomia*? what *de* *koinōnia* for *phōti* *pros* *skotos*?", "grammar": { "*ginesthe*": "present imperative, middle, 2nd person plural - become/be", "*heterozygountes*": "present participle, active, nominative, masculine, plural - unequally yoked/mismatched", "*apistois*": "dative, masculine, plural - unbelievers/unfaithful ones", "*metochē*": "nominative, feminine, singular - partnership/participation/sharing", "*dikaiosynē*": "dative, feminine, singular - righteousness/justice", "*anomia*": "dative, feminine, singular - lawlessness/iniquity", "*de*": "postpositive conjunction - but/and/now", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/association", "*phōti*": "dative, neuter, singular - light", "*pros*": "preposition + accusative - with/toward", "*skotos*": "accusative, neuter, singular - darkness" }, "variants": { "*ginesthe*": "become/be/happen to be", "*heterozygountes*": "unequally yoked/mismatched/paired with something different", "*apistois*": "unbelievers/unfaithful ones/non-Christians", "*metochē*": "partnership/participation/sharing/association", "*dikaiosynē*": "righteousness/justice/rightness", "*anomia*": "lawlessness/iniquity/wickedness", "*koinōnia*": "fellowship/communion/association/partnership", "*phōti*": "light/illumination/brightness", "*skotos*": "darkness/obscurity/ignorance" } }

{ "verseID": "2 Corinthians.6.15", "source": "Τίς δὲ συμφώνησις Χριστῷ πρὸς Βελιάρ; ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου;", "text": "What *de* *symphōnēsis* for *Christō* *pros* *Beliar*? or what *meris* for *pistō* *meta* *apistou*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*symphōnēsis*": "nominative, feminine, singular - harmony/agreement/accord", "*Christō*": "dative, masculine, singular - for Christ", "*pros*": "preposition + accusative - with/toward", "*Beliar*": "accusative, masculine, singular - Belial (name for Satan)", "*meris*": "nominative, feminine, singular - portion/share/part", "*pistō*": "dative, masculine, singular - for believer/faithful one", "*meta*": "preposition + genitive - with", "*apistou*": "genitive, masculine, singular - of unbeliever/unfaithful one" }, "variants": { "*symphōnēsis*": "harmony/agreement/accord/concord", "*Beliar*": "Belial/Satan/the devil/the evil one", "*meris*": "portion/share/part/association", "*pistō*": "believer/faithful one/Christian", "*apistou*": "unbeliever/unfaithful one/non-Christian" } }

{ "verseID": "2 Corinthians.6.16", "source": "Τίς δὲ συγκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων; ὑμεῖς γὰρ ναὸς Θεοῦ ἐστε ζῶντος· καθὼς εἶπεν ὁ Θεὸς, ὅτι Ἐνοικήσω ἐν αὐτοῖς, καὶ ἐμπεριπατήσω· καὶ ἔσομαι αὐτῶν Θεός, καὶ αὐτοὶ ἔσονταί μοι λαός.", "text": "What *de* *synkatathesis* for *naō* of *Theou* *meta* *eidōlōn*? you for *naos* of *Theou* *este* *zōntos*; *kathōs* *eipen* the *Theos*, that *Enoikēsō* in them, and *emperipateēsō*; and I *esomai* their *Theos*, and they *esontai* to me *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*synkatathesis*": "nominative, feminine, singular - agreement/accord/approval", "*naō*": "dative, masculine, singular - for temple", "*Theou*": "genitive, masculine, singular - of God", "*meta*": "preposition + genitive - with", "*eidōlōn*": "genitive, neuter, plural - of idols", "*naos*": "nominative, masculine, singular - temple", "*este*": "present indicative, active, 2nd person plural - you are", "*zōntos*": "present participle, active, genitive, masculine, singular - living/alive", "*kathōs*": "adverb - just as/according as", "*eipen*": "aorist indicative, active, 3rd person singular - said/spoke", "*Enoikēsō*": "future indicative, active, 1st person singular - I will dwell in", "*emperipateēsō*": "future indicative, active, 1st person singular - I will walk among", "*esomai*": "future indicative, middle, 1st person singular - I will be", "*esontai*": "future indicative, middle, 3rd person plural - they will be", "*laos*": "nominative, masculine, singular - people/nation" }, "variants": { "*synkatathesis*": "agreement/accord/approval/consent", "*naō*": "temple/sanctuary/shrine", "*eidōlōn*": "idols/images/false gods", "*naos*": "temple/sanctuary/shrine", "*zōntos*": "living/alive/active", "*Enoikēsō*": "I will dwell in/inhabit/live in", "*emperipateēsō*": "I will walk among/walk in/move among", "*laos*": "people/nation/population/community" } }

{ "verseID": "2 Corinthians.6.17", "source": "Διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν, καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,", "text": "Therefore *Exelthete* from *mesou* of them, and *aphoristhēte*, *legei* *Kyrios*, and unclean not *haptesthe*; and I *eisdexomai* you,", "grammar": { "*Exelthete*": "aorist imperative, active, 2nd person plural - come out/go out", "*mesou*": "genitive, neuter, singular - middle/midst", "*aphoristhēte*": "aorist imperative, passive, 2nd person plural - be separated/set apart", "*legei*": "present indicative, active, 3rd person singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord", "*haptesthe*": "present imperative, middle, 2nd person plural - touch/handle", "*eisdexomai*": "future indicative, middle, 1st person singular - I will receive/welcome" }, "variants": { "*Exelthete*": "come out/go out/depart from", "*mesou*": "middle/midst/among", "*aphoristhēte*": "be separated/set apart/removed", "*Kyrios*": "Lord/master/owner", "*haptesthe*": "touch/handle/cling to", "*eisdexomai*": "receive/welcome/accept" } }

{ "verseID": "2 Corinthians.6.18", "source": "Καὶ ἔσομαι ὑμῖν εἰς Πατέρα, καὶ ὑμεῖς ἔσεσθέ μοι εἰς υἱοὺς καὶ θυγατέρας, λέγει Κύριος παντοκράτωρ.", "text": "And I *esomai* to you for *Patera*, and you *esesthe* to me for *hyious* and *thygateras*, *legei* *Kyrios* *pantokratōr*.", "grammar": { "*esomai*": "future indicative, middle, 1st person singular - I will be", "*Patera*": "accusative, masculine, singular - Father", "*esesthe*": "future indicative, middle, 2nd person plural - you will be", "*hyious*": "accusative, masculine, plural - sons", "*thygateras*": "accusative, feminine, plural - daughters", "*legei*": "present indicative, active, 3rd person singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord", "*pantokratōr*": "nominative, masculine, singular - Almighty/All-ruling" }, "variants": { "*Patera*": "Father/male parent/ancestor", "*hyious*": "sons/male children/descendants", "*thygateras*": "daughters/female children", "*Kyrios*": "Lord/master/owner", "*pantokratōr*": "Almighty/All-ruling/Omnipotent/All-powerful" } }