{ "verseID": "Hebrews.7.1", "source": "Οὗτος γὰρ ὁ Μελχισέδεκ, βασιλεὺς Σαλήμ, ἱερεὺς τοῦ Θεοῦ τοῦ ὑψίστου, ὁ συναντήσας Ἀβραὰμ ὑποστρέφοντι ἀπὸ τῆς κοπῆς τῶν βασιλέων, καὶ εὐλογήσας αὐτόν·", "text": "*Houtos gar* the *Melchisedek*, *basileus Salēm*, *hiereus* of the *Theos* of the *hypsistou*, the one having *synantēsas* *Abraam* *hypostrephonti* from the *kopēs* of the *basileōn*, and having *eulogēsas* him;", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*gar*": "postpositive conjunction - for/because", "*Melchisedek*": "proper noun, nominative, masculine, singular", "*basileus*": "noun, nominative, masculine, singular - king", "*Salēm*": "proper noun, genitive, feminine, singular", "*hiereus*": "noun, nominative, masculine, singular - priest", "*Theos*": "noun, genitive, masculine, singular - God", "*hypsistou*": "adjective, genitive, masculine, singular, superlative - highest/most high", "*synantēsas*": "aorist active participle, nominative, masculine, singular - having met", "*Abraam*": "proper noun, dative, masculine, singular", "*hypostrephonti*": "present active participle, dative, masculine, singular - returning", "*kopēs*": "noun, genitive, feminine, singular - slaughter/defeat", "*basileōn*": "noun, genitive, masculine, plural - kings", "*eulogēsas*": "aorist active participle, nominative, masculine, singular - having blessed" }, "variants": { "*Houtos*": "this one/this man", "*gar*": "for/because/indeed", "*basileus*": "king/ruler", "*hiereus*": "priest/one who performs sacred rites", "*hypsistou*": "highest/most high/most exalted", "*synantēsas*": "met/encountered/came to meet", "*hypostrephonti*": "returning/coming back", "*kopēs*": "slaughter/defeat/striking down", "*eulogēsas*": "blessed/spoke well of/pronounced a blessing upon" } }

{ "verseID": "Hebrews.7.2", "source": "ᾯ καὶ δεκάτην ἀπὸ πάντων ἐμέρισεν Ἀβραάμ· πρῶτον μὲν ἑρμηνευόμενος Βασιλεὺς δικαιοσύνης, ἔπειτα δὲ καὶ Βασιλεὺς Σαλήμ, ὅ ἐστιν, Βασιλεὺς εἰρήνης·", "text": "To whom also *dekatēn* from *pantōn* *emerisen* *Abraam*; first *men* being *hermēneuomenos* *Basileus dikaiosynēs*, then *de* also *Basileus Salēm*, which *estin*, *Basileus eirēnēs*;", "grammar": { "*ᾯ*": "relative pronoun, dative, masculine, singular - to whom", "*dekatēn*": "noun, accusative, feminine, singular - tenth part/tithe", "*pantōn*": "adjective, genitive, neuter, plural - all things/all", "*emerisen*": "aorist active indicative, 3rd person singular - divided/apportioned", "*Abraam*": "proper noun, nominative, masculine, singular", "*men*": "postpositive particle marking first element in contrast - on the one hand", "*hermēneuomenos*": "present passive participle, nominative, masculine, singular - being interpreted/translated", "*Basileus*": "noun, nominative, masculine, singular - king", "*dikaiosynēs*": "noun, genitive, feminine, singular - righteousness/justice", "*de*": "postpositive conjunction marking second element in contrast - but/and/on the other hand", "*Salēm*": "proper noun, genitive, feminine, singular", "*estin*": "present active indicative, 3rd person singular - is", "*eirēnēs*": "noun, genitive, feminine, singular - peace" }, "variants": { "*dekatēn*": "tenth part/tithe", "*pantōn*": "all things/all spoils/everything", "*emerisen*": "divided/apportioned/assigned/allotted", "*hermēneuomenos*": "being interpreted/translated/explained", "*dikaiosynēs*": "righteousness/justice/righteous behavior", "*eirēnēs*": "peace/harmonious relationships/absence of strife" } }

{ "verseID": "Hebrews.7.3", "source": "Ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν, μήτε ζωῆς τέλος ἔχων· ἀφωμοιωμένος δὲ τῷ Υἱῷ τοῦ Θεοῦ· μένει ἱερεὺς εἰς τὸ διηνεκές.", "text": "*Apatōr*, *amētōr*, *agenealogētos*, *mēte archēn hēmerōn*, *mēte zōēs telos echōn*; *aphōmoiōmenos de* to the *Hyiō* of the *Theou*; *menei hiereus* into the *diēnekes*.", "grammar": { "*Apatōr*": "adjective, nominative, masculine, singular - without father", "*amētōr*": "adjective, nominative, masculine, singular - without mother", "*agenealogētos*": "adjective, nominative, masculine, singular - without genealogy", "*mēte*": "negative conjunction - neither/nor", "*archēn*": "noun, accusative, feminine, singular - beginning", "*hēmerōn*": "noun, genitive, feminine, plural - days", "*zōēs*": "noun, genitive, feminine, singular - life", "*telos*": "noun, accusative, neuter, singular - end", "*echōn*": "present active participle, nominative, masculine, singular - having", "*aphōmoiōmenos*": "perfect passive participle, nominative, masculine, singular - having been made like", "*de*": "postpositive conjunction - but/and", "*Hyiō*": "noun, dative, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*hiereus*": "noun, nominative, masculine, singular - priest", "*diēnekes*": "adjective, accusative, neuter, singular - perpetuity/continuity" }, "variants": { "*Apatōr*": "without father/fatherless/of unknown father", "*amētōr*": "without mother/motherless/of unknown mother", "*agenealogētos*": "without genealogy/without recorded ancestry", "*archēn*": "beginning/origin", "*telos*": "end/completion/termination", "*echōn*": "having/possessing/holding", "*aphōmoiōmenos*": "having been made like/resembling/made to resemble", "*menei*": "remains/abides/continues", "*diēnekes*": "perpetuity/continuity/uninterrupted duration" } }

{ "verseID": "Hebrews.7.4", "source": "Θεωρεῖτε δὲ πηλίκος οὗτος, ᾧ καὶ δεκάτην Ἀβραὰμ ἔδωκεν ἐκ τῶν ἀκροθινίων ὁ πατριάρχης.", "text": "*Theōreite de pēlikos houtos*, to whom also *dekatēn Abraam edōken* from the *akrothiniōn* the *patriarchēs*.", "grammar": { "*Theōreite*": "present active imperative, 2nd person plural - observe/consider", "*de*": "postpositive conjunction - but/and/now", "*pēlikos*": "interrogative adjective, nominative, masculine, singular - how great", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*dekatēn*": "noun, accusative, feminine, singular - tenth part/tithe", "*Abraam*": "proper noun, nominative, masculine, singular", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*akrothiniōn*": "noun, genitive, neuter, plural - choicest spoils/best of the spoils", "*patriarchēs*": "noun, nominative, masculine, singular - patriarch" }, "variants": { "*Theōreite*": "observe/consider/behold/contemplate", "*pēlikos*": "how great/how important/how eminent", "*dekatēn*": "tenth part/tithe", "*edōken*": "gave/offered/presented", "*akrothiniōn*": "choicest spoils/best of the spoils/first fruits", "*patriarchēs*": "patriarch/family head/founder of a family line" } }

{ "verseID": "Hebrews.7.5", "source": "Καὶ οἱ μὲν ἐκ τῶν υἱῶν Λευῒ, τὴν ἱερατείαν λαμβάνοντες, ἐντολὴν ἔχουσιν ἀποδεκατοῦν τὸν λαὸν κατὰ τὸν νόμον, τοῦτʼ ἔστιν, τοὺς ἀδελφοὺς, αὐτῶν καίπερ ἐξεληλυθότας ἐκ τῆς ὀσφύος Ἀβραάμ:", "text": "And those *men* from the *hyiōn Leui*, the *hierateian lambanontes*, *entolēn echousin apodekatoun* the *laon* according to the *nomon*, that *estin*, the *adelphous* of them *kaiper exelēlythotas* from the *osphyos Abraam*:", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*hyiōn*": "noun, genitive, masculine, plural - sons", "*Leui*": "proper noun, genitive, masculine, singular", "*hierateian*": "noun, accusative, feminine, singular - priesthood/priestly office", "*lambanontes*": "present active participle, nominative, masculine, plural - receiving/taking", "*entolēn*": "noun, accusative, feminine, singular - commandment", "*echousin*": "present active indicative, 3rd person plural - they have", "*apodekatoun*": "present active infinitive - to collect tithes", "*laon*": "noun, accusative, masculine, singular - people", "*nomon*": "noun, accusative, masculine, singular - law", "*estin*": "present active indicative, 3rd person singular - is", "*adelphous*": "noun, accusative, masculine, plural - brothers", "*kaiper*": "concessive conjunction - although/even though", "*exelēlythotas*": "perfect active participle, accusative, masculine, plural - having come out", "*osphyos*": "noun, genitive, feminine, singular - loins/body", "*Abraam*": "proper noun, genitive, masculine, singular" }, "variants": { "*hierateian*": "priesthood/priestly office/priestly service", "*lambanontes*": "receiving/taking/accepting", "*entolēn*": "commandment/instruction/order", "*echousin*": "have/possess/hold", "*apodekatoun*": "to collect tithes/to take a tenth", "*laon*": "people/nation/populace", "*adelphous*": "brothers/fellow countrymen/kinsmen", "*exelēlythotas*": "having come out/descended/originated", "*osphyos*": "loins/body/reproductive organs" } }

{ "verseID": "Hebrews.7.6", "source": "Ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν δεδεκάτωκεν τὸν Ἀβραάμ, καὶ τὸν ἔχοντα τὰς ἐπαγγελίας εὐλόγηκεν.", "text": "But the one *mē genealogoumenos* from them *dedekatōken* the *Abraam*, and the one *echonta* the *epangelias eulogēken*.", "grammar": { "*mē*": "negative particle - not", "*genealogoumenos*": "present passive participle, nominative, masculine, singular - being traced in genealogy", "*dedekatōken*": "perfect active indicative, 3rd person singular - has collected tithes from", "*Abraam*": "proper noun, accusative, masculine, singular", "*echonta*": "present active participle, accusative, masculine, singular - having", "*epangelias*": "noun, accusative, feminine, plural - promises", "*eulogēken*": "perfect active indicative, 3rd person singular - has blessed" }, "variants": { "*genealogoumenos*": "being traced in genealogy/having recorded ancestry", "*dedekatōken*": "has collected tithes from/has taken a tenth from", "*echonta*": "having/possessing/holding", "*epangelias*": "promises/declarations/assurances", "*eulogēken*": "has blessed/has spoken well of/has invoked divine favor upon" } }

{ "verseID": "Hebrews.7.7", "source": "Χωρὶς δὲ πάσης ἀντιλογίας τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται.", "text": "*Chōris de pasēs antilogias* the *elatton* by the *kreittonos eulogeitai*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "postpositive conjunction - and/but/now", "*pasēs*": "adjective, genitive, feminine, singular - all/every", "*antilogias*": "noun, genitive, feminine, singular - contradiction/dispute", "*elatton*": "adjective, nominative, neuter, singular, comparative - lesser", "*kreittonos*": "adjective, genitive, masculine, singular, comparative - better/greater", "*eulogeitai*": "present passive indicative, 3rd person singular - is blessed" }, "variants": { "*Chōris*": "without/apart from/independent of", "*pasēs*": "all/every/any", "*antilogias*": "contradiction/dispute/objection/argument", "*elatton*": "lesser/inferior/lower", "*kreittonos*": "better/greater/superior", "*eulogeitai*": "is blessed/receives blessing" } }

{ "verseID": "Hebrews.7.8", "source": "Καὶ ὧδε μὲν δεκάτας ἀποθνήσκοντες ἄνθρωποι λαμβάνουσιν· ἐκεῖ δὲ μαρτυρούμενος ὅτι ζῇ.", "text": "And here *men dekatas apothnēskontes anthrōpoi lambanousin*; there *de martyroumenos hoti zē*.", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*dekatas*": "noun, accusative, feminine, plural - tithes", "*apothnēskontes*": "present active participle, nominative, masculine, plural - dying", "*anthrōpoi*": "noun, nominative, masculine, plural - men", "*lambanousin*": "present active indicative, 3rd person plural - receive", "*de*": "postpositive conjunction marking second element in contrast - but/and/on the other hand", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being witnessed/testified", "*hoti*": "conjunction - that", "*zē*": "present active indicative, 3rd person singular - lives" }, "variants": { "*dekatas*": "tithes/tenth parts", "*apothnēskontes*": "dying/mortal/subject to death", "*anthrōpoi*": "men/human beings/people", "*lambanousin*": "receive/take/accept", "*martyroumenos*": "being witnessed/testified/attested", "*zē*": "lives/is alive/continues to live" } }

{ "verseID": "Hebrews.7.9", "source": "Καὶ, ὡς ἔπος εἰπεῖν, διὰ Ἀβραὰμ, καὶ Λευῒ, ὁ δεκάτας λαμβάνων δεδεκάτωται.", "text": "And, *hōs epos eipein*, through *Abraam*, also *Leui*, the one *dekatas lambanōn dedekatōtai*.", "grammar": { "*hōs*": "conjunction - as/so to speak", "*epos*": "noun, accusative, neuter, singular - word", "*eipein*": "aorist active infinitive - to say/speak", "*Abraam*": "proper noun, genitive, masculine, singular", "*Leui*": "proper noun, nominative, masculine, singular", "*dekatas*": "noun, accusative, feminine, plural - tithes", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving", "*dedekatōtai*": "perfect passive indicative, 3rd person singular - has been tithed/paid tithes" }, "variants": { "*hōs epos eipein*": "so to speak/as one might say/in a manner of speaking", "*dekatas*": "tithes/tenth parts", "*lambanōn*": "receiving/taking/collecting", "*dedekatōtai*": "has been tithed/has paid tithes/has given a tenth" } }

{ "verseID": "Hebrews.7.10", "source": "Ἔτι γὰρ ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν, ὅτε συνήντησεν αὐτῷ ὁ Μελχισέδεκ.", "text": "For *eti* in the *osphyi* of the *patros ēn*, when *synēntēsen* to him the *Melchisedek*.", "grammar": { "*eti*": "adverb - still/yet", "*osphyi*": "noun, dative, feminine, singular - loins", "*patros*": "noun, genitive, masculine, singular - father", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*synēntēsen*": "aorist active indicative, 3rd person singular - met", "*Melchisedek*": "proper noun, nominative, masculine, singular" }, "variants": { "*eti*": "still/yet/even", "*osphyi*": "loins/body/reproductive organs", "*patros*": "father/ancestor", "*ēn*": "was/existed/was present", "*synēntēsen*": "met/encountered/came to meet" } }

{ "verseID": "Hebrews.7.11", "source": "Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευϊτικῆς ἱερωσύνης ἦν, (ὁ λαὸς γὰρ ἐπʼ αὐτῇ νενομοθέτητο,) τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα, καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι;", "text": "If *men oun teleiōsis* through the *Leuitikēs hierōsynēs ēn*, (the *laos gar* upon it *nenomothetēto*,) what *eti chreia* according to the *taxin Melchisedek heteron anistasthai hierea*, and not according to the *taxin Aarōn legesthai*?", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*oun*": "inferential particle - therefore/so/then", "*teleiōsis*": "noun, nominative, feminine, singular - perfection/completion", "*Leuitikēs*": "adjective, genitive, feminine, singular - Levitical", "*hierōsynēs*": "noun, genitive, feminine, singular - priesthood", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*laos*": "noun, nominative, masculine, singular - people", "*gar*": "postpositive conjunction - for/because", "*nenomothetēto*": "pluperfect passive indicative, 3rd person singular - had been given law", "*eti*": "adverb - still/yet", "*chreia*": "noun, nominative, feminine, singular - need", "*taxin*": "noun, accusative, feminine, singular - order/arrangement", "*Melchisedek*": "proper noun, genitive, masculine, singular", "*heteron*": "adjective, accusative, masculine, singular - another/different", "*anistasthai*": "present middle infinitive - to arise/to be appointed", "*hierea*": "noun, accusative, masculine, singular - priest", "*Aarōn*": "proper noun, genitive, masculine, singular", "*legesthai*": "present passive infinitive - to be called/to be spoken of" }, "variants": { "*teleiōsis*": "perfection/completion/fulfillment", "*hierōsynēs*": "priesthood/priestly office", "*ēn*": "was/existed", "*nenomothetēto*": "had been given law/had received the law/had been legally established", "*chreia*": "need/necessity/requirement", "*taxin*": "order/arrangement/rank/position", "*heteron*": "another/different/of another kind", "*anistasthai*": "to arise/to be appointed/to be established", "*legesthai*": "to be called/to be spoken of/to be designated" } }

{ "verseID": "Hebrews.7.12", "source": "Μετατιθεμένης γὰρ τῆς ἱερωσύνης, ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται.", "text": "For *metatithemenēs* the *hierōsynēs*, from *anankēs* also of law *metathesis ginetai*.", "grammar": { "*metatithemenēs*": "present passive participle, genitive, feminine, singular - being changed", "*hierōsynēs*": "noun, genitive, feminine, singular - priesthood", "*anankēs*": "noun, genitive, feminine, singular - necessity", "*metathesis*": "noun, nominative, feminine, singular - change/alteration", "*ginetai*": "present middle indicative, 3rd person singular - comes to be/happens" }, "variants": { "*metatithemenēs*": "being changed/transferred/altered", "*hierōsynēs*": "priesthood/priestly office", "*anankēs*": "necessity/compulsion/inevitability", "*metathesis*": "change/alteration/transformation", "*ginetai*": "comes to be/happens/takes place" } }

{ "verseID": "Hebrews.7.13", "source": "Ἐφʼ ὃν γὰρ λέγεται ταῦτα φυλῆς ἑτέρας μετέσχηκεν, ἀφʼ ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ.", "text": "For about whom *legetai tauta phylēs heteras meteschēken*, from which *oudeis proseschēken* to the *thysiastēriō*.", "grammar": { "*legetai*": "present passive indicative, 3rd person singular - is said/spoken", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*phylēs*": "noun, genitive, feminine, singular - tribe", "*heteras*": "adjective, genitive, feminine, singular - different/other", "*meteschēken*": "perfect active indicative, 3rd person singular - has belonged to/has partaken of", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*proseschēken*": "perfect active indicative, 3rd person singular - has attended to/has served", "*thysiastēriō*": "noun, dative, neuter, singular - altar" }, "variants": { "*legetai*": "is said/is spoken/is addressed", "*phylēs*": "tribe/clan/ethnic group", "*heteras*": "different/other/another", "*meteschēken*": "has belonged to/has partaken of/has shared in", "*proseschēken*": "has attended to/has served/has devoted attention to", "*thysiastēriō*": "altar/place of sacrifice" } }

{ "verseID": "Hebrews.7.14", "source": "Πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ Κύριος ἡμῶν· εἰς ἣν φυλὴν οὐδὲν περὶ ἱερωσυνής Μωϋσῆς ἐλάλησεν.", "text": "*Prodēlon gar hoti* from *Iouda anatetalken* the *Kyrios* of us; regarding which *phylēn ouden* concerning *hierōsynēs Mōysēs elalēsen*.", "grammar": { "*Prodēlon*": "adjective, nominative, neuter, singular - evident/obvious", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that", "*Iouda*": "proper noun, genitive, masculine, singular - Judah", "*anatetalken*": "perfect active indicative, 3rd person singular - has risen/arisen", "*Kyrios*": "noun, nominative, masculine, singular - Lord", "*phylēn*": "noun, accusative, feminine, singular - tribe", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*hierōsynēs*": "noun, genitive, feminine, singular - priesthood", "*Mōysēs*": "proper noun, nominative, masculine, singular - Moses", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke" }, "variants": { "*Prodēlon*": "evident/obvious/clear", "*anatetalken*": "has risen/arisen/sprung forth/descended", "*Kyrios*": "Lord/Master", "*phylēn*": "tribe/clan", "*ouden*": "nothing/not at all", "*hierōsynēs*": "priesthood/priestly office", "*elalēsen*": "spoke/said/told" } }

{ "verseID": "Hebrews.7.15", "source": "Καὶ περισσότερον ἔτι κατάδηλόν ἐστιν: εἰ κατὰ τὴν ὁμοιότητα Μελχισέδεκ ἀνίσταται ἱερεὺς ἕτερος,", "text": "And *perissoteron eti katadēlon estin*: if according to the *homoiotēta Melchisedek anistatai hiereus heteros*,", "grammar": { "*perissoteron*": "adverb, comparative - more abundantly/even more", "*eti*": "adverb - still/yet/furthermore", "*katadēlon*": "adjective, nominative, neuter, singular - thoroughly evident", "*estin*": "present active indicative, 3rd person singular - is", "*homoiotēta*": "noun, accusative, feminine, singular - likeness/similarity", "*Melchisedek*": "proper noun, genitive, masculine, singular", "*anistatai*": "present middle indicative, 3rd person singular - arises/is appointed", "*hiereus*": "noun, nominative, masculine, singular - priest", "*heteros*": "adjective, nominative, masculine, singular - another/different" }, "variants": { "*perissoteron*": "more abundantly/even more/more extensively", "*katadēlon*": "thoroughly evident/very clear/plainly manifest", "*homoiotēta*": "likeness/similarity/resemblance", "*anistatai*": "arises/is appointed/is established", "*heteros*": "another/different/of another kind" } }

{ "verseID": "Hebrews.7.16", "source": "Ὃς οὐ κατὰ νόμον ἐντολῆς, σαρκίκης γέγονεν, ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου.", "text": "Who not according to law of *entolēs*, *sarkikēs gegonen*, but according to *dynamin zōēs akatalytou*.", "grammar": { "*entolēs*": "noun, genitive, feminine, singular - commandment", "*sarkikēs*": "adjective, genitive, feminine, singular - fleshly/physical", "*gegonen*": "perfect active indicative, 3rd person singular - has become", "*dynamin*": "noun, accusative, feminine, singular - power", "*zōēs*": "noun, genitive, feminine, singular - life", "*akatalytou*": "adjective, genitive, feminine, singular - indestructible" }, "variants": { "*entolēs*": "commandment/precept/regulation", "*sarkikēs*": "fleshly/physical/carnal", "*gegonen*": "has become/has been made/has come to be", "*dynamin*": "power/might/strength/ability", "*zōēs*": "life/existence", "*akatalytou*": "indestructible/indissoluble/imperishable" } }

{ "verseID": "Hebrews.7.17", "source": "Μαρτυρεῖ γὰρ, ὅτι Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ.", "text": "For *martyrei*, that You *hiereus* into the *aiōna* according to the *taxin Melchisedek*.", "grammar": { "*martyrei*": "present active indicative, 3rd person singular - testifies/witnesses", "*hiereus*": "noun, nominative, masculine, singular - priest", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*taxin*": "noun, accusative, feminine, singular - order/arrangement", "*Melchisedek*": "proper noun, genitive, masculine, singular" }, "variants": { "*martyrei*": "testifies/witnesses/bears witness", "*hiereus*": "priest/one who performs sacred rites", "*aiōna*": "age/eternity/forever", "*taxin*": "order/arrangement/rank/position" } }

{ "verseID": "Hebrews.7.18", "source": "Ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές.", "text": "For *athetēsis men ginetai proagousēs entolēs* through the of it *asthenes* and *anōpheles*.", "grammar": { "*athetēsis*": "noun, nominative, feminine, singular - setting aside/annulment", "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*ginetai*": "present middle indicative, 3rd person singular - comes to be/happens", "*proagousēs*": "present active participle, genitive, feminine, singular - preceding/former", "*entolēs*": "noun, genitive, feminine, singular - commandment", "*asthenes*": "adjective, accusative, neuter, singular - weak/feeble", "*anōpheles*": "adjective, accusative, neuter, singular - unprofitable/useless" }, "variants": { "*athetēsis*": "setting aside/annulment/cancellation", "*ginetai*": "comes to be/happens/takes place", "*proagousēs*": "preceding/former/previous", "*entolēs*": "commandment/precept/regulation", "*asthenes*": "weak/feeble/powerless", "*anōpheles*": "unprofitable/useless/worthless" } }

{ "verseID": "Hebrews.7.19", "source": "Οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος· διʼ ἧς ἐγγίζομεν τῷ Θεῷ.", "text": "For *ouden eteleiōsen* the *nomos*, *epeisagōgē de kreittonos elpidos*; through which *engizomen* to the *Theō*.", "grammar": { "*ouden*": "adjective, accusative, neuter, singular - nothing", "*eteleiōsen*": "aorist active indicative, 3rd person singular - made perfect/completed", "*nomos*": "noun, nominative, masculine, singular - law", "*epeisagōgē*": "noun, nominative, feminine, singular - bringing in additionally", "*de*": "postpositive conjunction - but/and", "*kreittonos*": "adjective, genitive, feminine, singular, comparative - better", "*elpidos*": "noun, genitive, feminine, singular - hope", "*engizomen*": "present active indicative, 1st person plural - we draw near", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*ouden*": "nothing/not at all", "*eteleiōsen*": "made perfect/completed/brought to goal", "*nomos*": "law/legal system", "*epeisagōgē*": "bringing in additionally/introduction", "*kreittonos*": "better/superior/more excellent", "*elpidos*": "hope/expectation", "*engizomen*": "we draw near/approach/come close to" } }

{ "verseID": "Hebrews.7.20", "source": "Καὶ καθʼ ὅσον οὐ χωρὶς ὁρκωμοσίας: ⋄(Οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες·", "text": "And by as much as not *chōris horkōmosias*: (Those *men gar chōris horkōmosias eisin hiereis gegonotes*;", "grammar": { "*chōris*": "preposition + genitive - without/apart from", "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hiereis*": "noun, nominative, masculine, plural - priests", "*gegonotes*": "perfect active participle, nominative, masculine, plural - having become" }, "variants": { "*chōris*": "without/apart from/independent of", "*horkōmosias*": "oath/swearing of an oath", "*eisin*": "are/exist/live", "*hiereis*": "priests/those who perform sacred rites", "*gegonotes*": "having become/having been made" } }

{ "verseID": "Hebrews.7.21", "source": "ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν, Ὤμοσεν Κύριος καὶ οὐ μεταμεληθήσεται, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ:)", "text": "but he with *horkōmosias* through the one *legontos pros* him, *Ōmosen Kyrios* and not *metamelēthēsetai*, You *hiereus* into the *aiōna* according to the *taxin Melchisedek*:)", "grammar": { "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*legontos*": "present active participle, genitive, masculine, singular - saying/speaking", "*pros*": "preposition + accusative - to/toward", "*Ōmosen*": "aorist active indicative, 3rd person singular - swore/took an oath", "*Kyrios*": "noun, nominative, masculine, singular - Lord", "*metamelēthēsetai*": "future passive indicative, 3rd person singular - will change mind/will regret", "*hiereus*": "noun, nominative, masculine, singular - priest", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*taxin*": "noun, accusative, feminine, singular - order/arrangement", "*Melchisedek*": "proper noun, genitive, masculine, singular" }, "variants": { "*horkōmosias*": "oath/swearing of an oath", "*legontos*": "saying/speaking/declaring", "*Ōmosen*": "swore/took an oath/vowed", "*metamelēthēsetai*": "will change mind/will regret/will repent", "*hiereus*": "priest/one who performs sacred rites", "*aiōna*": "age/eternity/forever", "*taxin*": "order/arrangement/rank/position" } }

{ "verseID": "Hebrews.7.22", "source": "Κατὰ τοσοῦτον κρείττονος διαθήκης γέγονεν ἔγγυος Ἰησοῦς.", "text": "By *tosouton kreittonos diathēkēs gegonen engyos Iēsous*.", "grammar": { "*tosouton*": "demonstrative pronoun, accusative, neuter, singular - so much", "*kreittonos*": "adjective, genitive, feminine, singular, comparative - better", "*diathēkēs*": "noun, genitive, feminine, singular - covenant", "*gegonen*": "perfect active indicative, 3rd person singular - has become", "*engyos*": "noun, nominative, masculine, singular - guarantor", "*Iēsous*": "proper noun, nominative, masculine, singular - Jesus" }, "variants": { "*tosouton*": "so much/so great/to such a degree", "*kreittonos*": "better/superior/more excellent", "*diathēkēs*": "covenant/testament/agreement", "*gegonen*": "has become/has been made", "*engyos*": "guarantor/surety/pledge" } }

{ "verseID": "Hebrews.7.23", "source": "Καὶ οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς, διὰ τὸ θανάτῳ κωλύεσθαι παραμένειν:", "text": "And those *men pleiones eisin gegonotes hiereis*, through the by *thanatō kōlyesthai paramenein*:", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*pleiones*": "adjective, nominative, masculine, plural, comparative - many/numerous", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*gegonotes*": "perfect active participle, nominative, masculine, plural - having become", "*hiereis*": "noun, nominative, masculine, plural - priests", "*thanatō*": "noun, dative, masculine, singular - death", "*kōlyesthai*": "present passive infinitive - to be prevented", "*paramenein*": "present active infinitive - to continue/remain" }, "variants": { "*pleiones*": "many/numerous/multiple", "*eisin*": "are/exist/live", "*gegonotes*": "having become/having been made", "*hiereis*": "priests/those who perform sacred rites", "*thanatō*": "death/mortality", "*kōlyesthai*": "to be prevented/hindered/restrained", "*paramenein*": "to continue/remain/abide" } }

{ "verseID": "Hebrews.7.24", "source": "Ὁ δὲ, διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα, ἀπαράβατον ἔχει τὴν ἱερωσύνην.", "text": "But he, through the *menein* him into the *aiōna*, *aparabaton echei* the *hierōsynēn*.", "grammar": { "*menein*": "present active infinitive - to remain/continue", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*aparabaton*": "adjective, accusative, feminine, singular - unchangeable", "*echei*": "present active indicative, 3rd person singular - has/holds", "*hierōsynēn*": "noun, accusative, feminine, singular - priesthood" }, "variants": { "*menein*": "to remain/continue/abide", "*aiōna*": "age/eternity/forever", "*aparabaton*": "unchangeable/permanent/untransferable", "*echei*": "has/holds/possesses", "*hierōsynēn*": "priesthood/priestly office" } }

{ "verseID": "Hebrews.7.25", "source": "Ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.", "text": "*Hothen* also *sōzein* into the *panteles dynatai* those *proserchomenous* through him to the *Theō*, *pantote zōn* into the *entynchanein hyper* them.", "grammar": { "*Hothen*": "adverb - from which/therefore", "*sōzein*": "present active infinitive - to save", "*panteles*": "adjective, accusative, neuter, singular - complete/uttermost", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*proserchomenous*": "present middle participle, accusative, masculine, plural - approaching/coming to", "*Theō*": "noun, dative, masculine, singular - God", "*pantote*": "adverb - always/at all times", "*zōn*": "present active participle, nominative, masculine, singular - living", "*entynchanein*": "present active infinitive - to intercede", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*Hothen*": "from which/therefore/consequently", "*sōzein*": "to save/rescue/deliver", "*panteles*": "complete/uttermost/fully/completely", "*dynatai*": "is able/can/has power", "*proserchomenous*": "approaching/coming to/drawing near", "*pantote*": "always/at all times/ever", "*zōn*": "living/being alive", "*entynchanein*": "to intercede/to make petition/to plead" } }

{ "verseID": "Hebrews.7.26", "source": "Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·", "text": "For *toioutos* for us *eprepen archiereus*, *hosios*, *akakos*, *amiantos*, *kechōrismenos* from the *hamartōlōn*, and *hypsēloteros* than the *ouranōn genomenos*;", "grammar": { "*toioutos*": "demonstrative pronoun, nominative, masculine, singular - such", "*eprepen*": "imperfect active indicative, 3rd person singular - was fitting", "*archiereus*": "noun, nominative, masculine, singular - high priest", "*hosios*": "adjective, nominative, masculine, singular - holy/devout", "*akakos*": "adjective, nominative, masculine, singular - innocent/harmless", "*amiantos*": "adjective, nominative, masculine, singular - undefiled", "*kechōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated", "*hamartōlōn*": "adjective used as noun, genitive, masculine, plural - sinners", "*hypsēloteros*": "adjective, nominative, masculine, singular, comparative - higher", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become" }, "variants": { "*toioutos*": "such/of such a kind", "*eprepen*": "was fitting/was appropriate/was suitable", "*archiereus*": "high priest/chief priest", "*hosios*": "holy/devout/pious", "*akakos*": "innocent/harmless/guileless", "*amiantos*": "undefiled/unstained/pure", "*kechōrismenos*": "having been separated/set apart/removed", "*hamartōlōn*": "sinners/wrongdoers", "*hypsēloteros*": "higher/more exalted/loftier", "*genomenos*": "having become/having been made" } }

{ "verseID": "Hebrews.7.27", "source": "Ὃς οὐκ ἔχει καθʼ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν, θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ: τοῦτο γὰρ ἐποίησεν ἐφάπαξ, ἑαυτὸν ἀνενέγκας.", "text": "Who not *echei* according to *hēmeran anankēn*, *hōsper* the *archiereis*, first *hyper* the *idiōn hamartiōn*, *thysias anapherein*, then those of the *laou*: for this *epoiēsen ephapax*, *heauton anenenkas*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has/holds", "*hēmeran*": "noun, accusative, feminine, singular - day", "*anankēn*": "noun, accusative, feminine, singular - necessity", "*hōsper*": "conjunction - just as/like", "*archiereis*": "noun, nominative, masculine, plural - high priests", "*hyper*": "preposition + genitive - for/on behalf of", "*idiōn*": "adjective, genitive, feminine, plural - own", "*hamartiōn*": "noun, genitive, feminine, plural - sins", "*thysias*": "noun, accusative, feminine, plural - sacrifices", "*anapherein*": "present active infinitive - to offer up", "*laou*": "noun, genitive, masculine, singular - people", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*ephapax*": "adverb - once for all", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*anenenkas*": "aorist active participle, nominative, masculine, singular - having offered up" }, "variants": { "*echei*": "has/holds/possesses", "*hēmeran*": "day/daily", "*anankēn*": "necessity/need/compulsion", "*archiereis*": "high priests/chief priests", "*idiōn*": "own/personal/private", "*hamartiōn*": "sins/wrongdoings", "*thysias*": "sacrifices/offerings", "*anapherein*": "to offer up/to bring up/to lift up", "*laou*": "people/nation/populace", "*epoiēsen*": "did/made/performed", "*ephapax*": "once for all/once and for all time", "*anenenkas*": "having offered up/having brought up/having presented" } }

{ "verseID": "Hebrews.7.28", "source": "Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας, τῆς μετὰ τὸν νόμον, Υἱὸν, εἰς τὸν αἰῶνα τετελειωμένον.", "text": "For the *nomos anthrōpous kathistēsin archiereis echontas astheneian*; but the *logos* of the *horkōmosias*, the after the *nomon*, *Hyion*, into the *aiōna teteleiōmenon*.", "grammar": { "*nomos*": "noun, nominative, masculine, singular - law", "*anthrōpous*": "noun, accusative, masculine, plural - men", "*kathistēsin*": "present active indicative, 3rd person singular - appoints/establishes", "*archiereis*": "noun, accusative, masculine, plural - high priests", "*echontas*": "present active participle, accusative, masculine, plural - having", "*astheneian*": "noun, accusative, feminine, singular - weakness", "*logos*": "noun, nominative, masculine, singular - word", "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*nomon*": "noun, accusative, masculine, singular - law", "*Hyion*": "noun, accusative, masculine, singular - Son", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*teteleiōmenon*": "perfect passive participle, accusative, masculine, singular - having been perfected" }, "variants": { "*nomos*": "law/legal system", "*anthrōpous*": "men/human beings/people", "*kathistēsin*": "appoints/establishes/makes", "*archiereis*": "high priests/chief priests", "*echontas*": "having/possessing/holding", "*astheneian*": "weakness/frailty/infirmity", "*logos*": "word/statement/message", "*horkōmosias*": "oath/swearing of an oath", "*Hyion*": "Son/male descendant", "*aiōna*": "age/eternity/forever", "*teteleiōmenon*": "having been perfected/completed/made perfect" } }