{ "verseID": "John.10.1", "source": "¶Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής.", "text": "*Amēn, amēn*, *legō* to you, the one not *eiserchomenos* through the *thyras* into the *aulēn* of the *probatōn*, but *anabainōn* *allachothen*, that one *kleptēs estin* and *lēstēs*.", "grammar": { "*Amēn*": "Hebrew term used as emphatic affirmation - truly/verily/amen", "*legō*": "present active indicative, 1st person singular - I say/tell/speak", "*eiserchomenos*": "present middle participle, masculine nominative singular - entering/going in", "*thyras*": "genitive, feminine, singular - door/gate", "*aulēn*": "accusative, feminine, singular - court/fold/enclosure", "*probatōn*": "genitive, neuter, plural - of sheep", "*anabainōn*": "present active participle, masculine nominative singular - climbing up/ascending", "*allachothen*": "adverb - from elsewhere/another way", "*kleptēs estin*": "present indicative, 3rd person singular - is a thief", "*lēstēs*": "nominative, masculine, singular - robber/bandit" }, "variants": { "*Amēn*": "truly/verily/amen", "*legō*": "say/speak/tell", "*eiserchomenos*": "entering/going in", "*thyras*": "door/gate/entrance", "*aulēn*": "courtyard/fold/enclosure", "*probatōn*": "sheep", "*anabainōn*": "climbing up/ascending", "*allachothen*": "from elsewhere/by another way", "*kleptēs*": "thief/stealer", "*lēstēs*": "robber/bandit/plunderer" } }

{ "verseID": "John.10.2", "source": "Ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων.", "text": "The one *de eiserchomenos* through the *thyras poimēn estin* of the *probatōn*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eiserchomenos*": "present middle participle, masculine nominative singular - entering/going in", "*thyras*": "genitive, feminine, singular - door/gate", "*poimēn estin*": "present indicative, 3rd person singular - is shepherd", "*probatōn*": "genitive, neuter, plural - of sheep" }, "variants": { "*de*": "but/and/now", "*eiserchomenos*": "entering/going in", "*thyras*": "door/gate/entrance", "*poimēn*": "shepherd/herdsman", "*probatōn*": "sheep" } }

{ "verseID": "John.10.3", "source": "Τούτῳ ὁ θυρωρὸς ἀνοίγει· καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει: καὶ τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα, καὶ ἐξάγει αὐτά.", "text": "To this one the *thyrōros anoigei*; and the *probata* of the *phōnēs* of him *akouei*: and the *idia probata kalei* according to *onoma*, and *exagei* them.", "grammar": { "*thyrōros*": "nominative, masculine, singular - doorkeeper/gatekeeper", "*anoigei*": "present active indicative, 3rd person singular - opens", "*probata*": "nominative, neuter, plural - sheep", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*idia*": "accusative, neuter, plural - own/particular", "*kalei*": "present active indicative, 3rd person singular - calls/names", "*onoma*": "accusative, neuter, singular - name", "*exagei*": "present active indicative, 3rd person singular - leads out/brings out" }, "variants": { "*thyrōros*": "doorkeeper/gatekeeper", "*anoigei*": "opens/unlocks", "*probata*": "sheep", "*phōnēs*": "voice/sound/call", "*akouei*": "hears/listens to", "*idia*": "own/particular/belonging to oneself", "*kalei*": "calls/names/summons", "*onoma*": "name/title", "*exagei*": "leads out/brings out" } }

{ "verseID": "John.10.4", "source": "Καὶ ὅταν τὰ ἴδια πρόβατα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ: ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ.", "text": "And when the *idia probata ekbalē*, *emprosthen* of them *poreuetai*, and the *probata* him *akolouthei*: because *oidasin* the *phōnēn* of him.", "grammar": { "*idia*": "accusative, neuter, plural - own/particular", "*probata*": "accusative, neuter, plural - sheep", "*ekbalē*": "aorist active subjunctive, 3rd person singular - he might bring out/lead forth", "*emprosthen*": "preposition + genitive - before/in front of", "*poreuetai*": "present middle indicative, 3rd person singular - goes/proceeds", "*akolouthei*": "present active indicative, 3rd person singular - follows/accompanies", "*oidasin*": "perfect active indicative, 3rd person plural - they know/have known", "*phōnēn*": "accusative, feminine, singular - voice/sound" }, "variants": { "*idia*": "own/particular/belonging to self", "*probata*": "sheep", "*ekbalē*": "brings out/leads forth/sends out", "*emprosthen*": "before/in front of/ahead of", "*poreuetai*": "goes/proceeds/journeys", "*akolouthei*": "follows/accompanies", "*oidasin*": "know/recognize/understand", "*phōnēn*": "voice/sound/call" } }

{ "verseID": "John.10.5", "source": "Ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσωσιν, ἀλλὰ φεύξονται ἀπʼ αὐτοῦ: ὅτι οὐκ οἴδασιν τῶν ἀλλοτρίων τὴν φωνήν.", "text": "*Allotriō de* not not *akolouthēsōsin*, but *pheuxontai* from him: because not *oidasin* of the *allotriōn* the *phōnēn*.", "grammar": { "*Allotriō*": "dative, masculine, singular - stranger/foreigner/alien", "*de*": "postpositive conjunction - but/and/now", "*akolouthēsōsin*": "aorist active subjunctive, 3rd person plural - they might follow", "*pheuxontai*": "future middle indicative, 3rd person plural - they will flee", "*oidasin*": "perfect active indicative, 3rd person plural - they know/have known", "*allotriōn*": "genitive, masculine, plural - strangers/foreigners", "*phōnēn*": "accusative, feminine, singular - voice/sound" }, "variants": { "*Allotriō*": "stranger/foreigner/one belonging to another", "*de*": "but/and/now", "*akolouthēsōsin*": "might follow/accompany", "*pheuxontai*": "will flee/escape from", "*oidasin*": "know/recognize/understand", "*allotriōn*": "strangers/foreigners/those belonging to others", "*phōnēn*": "voice/sound/call" } }

{ "verseID": "John.10.6", "source": "Ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς: ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς.", "text": "This the *paroimian eipen* to them the *Iēsous*: those *de* not *egnōsan tina ēn ha elalei* to them.", "grammar": { "*paroimian*": "accusative, feminine, singular - figure of speech/proverb/parable", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*de*": "postpositive conjunction - but/and/now", "*egnōsan*": "aorist active indicative, 3rd person plural - they understood/knew", "*tina*": "interrogative pronoun, accusative - what things", "*ēn*": "imperfect active indicative, 3rd person singular - was/were", "*ha*": "relative pronoun, nominative, neuter, plural - which/that", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking/saying" }, "variants": { "*paroimian*": "figure of speech/proverb/parable/allegory", "*eipen*": "said/spoke/told", "*Iēsous*": "Jesus", "*de*": "but/and/now", "*egnōsan*": "understood/knew/recognized", "*elalei*": "was speaking/saying/telling" } }

{ "verseID": "John.10.7", "source": "Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἐγώ εἰμι ἡ θύρα τῶν προβάτων.", "text": "*Eipen oun palin* to them the *Iēsous*, *Amēn, amēn, legō* to you, that *Egō eimi* the *thyra* of the *probatōn*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term used as emphatic affirmation - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*thyra*": "nominative, feminine, singular - door/gate", "*probatōn*": "genitive, neuter, plural - of sheep" }, "variants": { "*Eipen*": "said/spoke/told", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*Iēsous*": "Jesus", "*Amēn*": "truly/verily/amen", "*legō*": "say/tell/speak", "*Egō eimi*": "I am/I exist", "*thyra*": "door/gate/entrance", "*probatōn*": "sheep" } }

{ "verseID": "John.10.8", "source": "Πάντες ὅσοι ἦλθον πρὸ ἐμοῦ κλέπται εἰσὶν καὶ λῃσταί: ἀλλʼ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα.", "text": "All *hosoi ēlthon pro emou kleptai eisin* and *lēstai*: but not *ēkousan* them the *probata*.", "grammar": { "*hosoi*": "nominative, masculine, plural, relative pronoun - as many as/whoever", "*ēlthon*": "aorist active indicative, 3rd person plural - they came/went", "*pro*": "preposition + genitive - before/in front of", "*emou*": "genitive, 1st person singular pronoun - of me", "*kleptai eisin*": "present active indicative, 3rd person plural - are thieves", "*lēstai*": "nominative, masculine, plural - robbers/bandits", "*ēkousan*": "aorist active indicative, 3rd person plural - they heard/listened to", "*probata*": "nominative, neuter, plural - sheep" }, "variants": { "*hosoi*": "as many as/whoever/all who", "*ēlthon*": "came/went/arrived", "*pro*": "before/in front of/prior to", "*kleptai*": "thieves/stealers", "*lēstai*": "robbers/bandits/plunderers", "*ēkousan*": "heard/listened to/heeded", "*probata*": "sheep" } }

{ "verseID": "John.10.9", "source": "Ἐγώ εἰμι ἡ θύρα: διʼ ἐμοῦ ἐάν τις εἰσέλθῃ, σωθήσεται, καὶ εἰσελεύσεται καὶ ἐξελεύσεται, καὶ νομὴν εὑρήσει.", "text": "*Egō eimi* the *thyra*: through *emou ean tis eiselthē, sōthēsetai*, and *eiseleusetai* and *exeleusetai*, and *nomēn heurēsei*.", "grammar": { "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*thyra*": "nominative, feminine, singular - door/gate", "*emou*": "genitive, 1st person singular pronoun - of me", "*ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*eiselthē*": "aorist active subjunctive, 3rd person singular - he might enter", "*sōthēsetai*": "future passive indicative, 3rd person singular - he will be saved", "*eiseleusetai*": "future middle indicative, 3rd person singular - he will enter in", "*exeleusetai*": "future middle indicative, 3rd person singular - he will go out", "*nomēn*": "accusative, feminine, singular - pasture/feeding place", "*heurēsei*": "future active indicative, 3rd person singular - he will find" }, "variants": { "*Egō eimi*": "I am/I exist", "*thyra*": "door/gate/entrance", "*ean*": "if/whenever", "*eiselthē*": "might enter/come in", "*sōthēsetai*": "will be saved/preserved/delivered", "*eiseleusetai*": "will enter in/come in", "*exeleusetai*": "will go out/come out", "*nomēn*": "pasture/grazing land/feeding place", "*heurēsei*": "will find/discover" } }

{ "verseID": "John.10.10", "source": "Ὁ κλέπτης οὐκ ἔρχεται, εἰ μὴ ἵνα κλέψῃ, καὶ θύσῃ, καὶ ἀπολέσῃ: ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν, καὶ περισσὸν ἔχωσιν.", "text": "The *kleptēs* not *erchetai*, if not in order that *klepsē*, and *thysē*, and *apolesē*: *egō ēlthon* in order that *zōēn echōsin*, and *perisson echōsin*.", "grammar": { "*kleptēs*": "nominative, masculine, singular - thief", "*erchetai*": "present middle indicative, 3rd person singular - comes/goes", "*klepsē*": "aorist active subjunctive, 3rd person singular - he might steal", "*thysē*": "aorist active subjunctive, 3rd person singular - he might kill/slaughter", "*apolesē*": "aorist active subjunctive, 3rd person singular - he might destroy", "*egō ēlthon*": "aorist active indicative, 1st person singular with pronoun - I came", "*zōēn*": "accusative, feminine, singular - life", "*echōsin*": "present active subjunctive, 3rd person plural - they might have", "*perisson*": "accusative, neuter, singular - abundance/more than enough" }, "variants": { "*kleptēs*": "thief/stealer", "*erchetai*": "comes/goes/arrives", "*klepsē*": "might steal/take secretly", "*thysē*": "might kill/slaughter/sacrifice", "*apolesē*": "might destroy/ruin/kill", "*ēlthon*": "came/arrived", "*zōēn*": "life/existence", "*echōsin*": "might have/possess/hold", "*perisson*": "abundance/excess/more than enough" } }

{ "verseID": "John.10.11", "source": "Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός: ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων.", "text": "*Egō eimi* the *poimēn* the *kalos*: the *poimēn* the *kalos* the *psychēn* of him *tithēsin hyper* the *probatōn*.", "grammar": { "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*poimēn*": "nominative, masculine, singular - shepherd", "*kalos*": "nominative, masculine, singular - good/noble", "*psychēn*": "accusative, feminine, singular - life/soul", "*tithēsin*": "present active indicative, 3rd person singular - places/lays down", "*hyper*": "preposition + genitive - on behalf of/for", "*probatōn*": "genitive, neuter, plural - of sheep" }, "variants": { "*Egō eimi*": "I am/I exist", "*poimēn*": "shepherd/herdsman", "*kalos*": "good/noble/beautiful/excellent", "*psychēn*": "life/soul/self", "*tithēsin*": "places/lays down/gives", "*hyper*": "on behalf of/for the sake of/in place of", "*probatōn*": "sheep" } }

{ "verseID": "John.10.12", "source": "Ὁ μισθωτὸς δέ, καὶ οὐκ ὢν ποιμήν, οὗ οὐκ εἰσὶν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον, καὶ ἀφίησιν τὰ πρόβατα, καὶ φεύγει: καὶ ὁ λύκος ἁρπάζει αὐτά, καὶ σκορπίζει τὰ πρόβατα.", "text": "The *misthōtos de*, and not *ōn poimēn*, of whom not *eisin* the *probata idia*, *theōrei* the *lykon erchomenon*, and *aphiēsin* the *probata*, and *pheugei*: and the *lykos harpazei* them, and *skorpizei* the *probata*.", "grammar": { "*misthōtos*": "nominative, masculine, singular - hired man/hireling", "*de*": "postpositive conjunction - but/and/now", "*ōn*": "present active participle, nominative masculine singular - being", "*poimēn*": "nominative, masculine, singular - shepherd", "*eisin*": "present active indicative, 3rd person plural - they are", "*probata*": "nominative, neuter, plural - sheep", "*idia*": "nominative, neuter, plural - own/belonging to oneself", "*theōrei*": "present active indicative, 3rd person singular - sees/perceives", "*lykon*": "accusative, masculine, singular - wolf", "*erchomenon*": "present middle participle, accusative masculine singular - coming", "*aphiēsin*": "present active indicative, 3rd person singular - leaves/abandons", "*pheugei*": "present active indicative, 3rd person singular - flees/runs away", "*lykos*": "nominative, masculine, singular - wolf", "*harpazei*": "present active indicative, 3rd person singular - seizes/snatches", "*skorpizei*": "present active indicative, 3rd person singular - scatters/disperses" }, "variants": { "*misthōtos*": "hired man/hireling/wage earner", "*de*": "but/and/now", "*ōn*": "being/existing", "*poimēn*": "shepherd/herdsman", "*eisin*": "are/exist", "*probata*": "sheep", "*idia*": "own/belonging to oneself", "*theōrei*": "sees/observes/perceives", "*lykon*": "wolf", "*erchomenon*": "coming/approaching", "*aphiēsin*": "leaves/abandons/lets go", "*pheugei*": "flees/runs away/escapes", "*harpazei*": "seizes/snatches/takes by force", "*skorpizei*": "scatters/disperses/separates" } }

{ "verseID": "John.10.13", "source": "Ὁ δὲ μισθωτὸς φεύγει, ὅτι μισθωτός ἐστιν, καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.", "text": "The *de misthōtos pheugei*, because *misthōtos estin*, and not *melei* to him about the *probatōn*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*misthōtos*": "nominative, masculine, singular - hired man/hireling", "*pheugei*": "present active indicative, 3rd person singular - flees/runs away", "*estin*": "present active indicative, 3rd person singular - is", "*melei*": "present active indicative, 3rd person singular - cares/is concerned", "*probatōn*": "genitive, neuter, plural - of sheep" }, "variants": { "*de*": "but/and/now", "*misthōtos*": "hired man/hireling/wage earner", "*pheugei*": "flees/runs away/escapes", "*estin*": "is/exists", "*melei*": "cares/is concerned/matters", "*probatōn*": "sheep" } }

{ "verseID": "John.10.14", "source": "Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμά, καὶ γινώσκομαι ὑπὸ τῶν ἐμῶν.", "text": "*Egō eimi* the *poimēn* the *kalos*, and *ginōskō* the *ema*, and *ginōskomai hypo* the *emōn*.", "grammar": { "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*poimēn*": "nominative, masculine, singular - shepherd", "*kalos*": "nominative, masculine, singular - good/noble", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*ema*": "accusative, neuter, plural - my own/mine", "*ginōskomai*": "present passive indicative, 1st person singular - I am known", "*hypo*": "preposition + genitive - by/under", "*emōn*": "genitive, neuter, plural - of my own/of mine" }, "variants": { "*Egō eimi*": "I am/I exist", "*poimēn*": "shepherd/herdsman", "*kalos*": "good/noble/beautiful/excellent", "*ginōskō*": "know/recognize/understand", "*ema*": "my own/mine/belonging to me", "*ginōskomai*": "am known/am recognized", "*hypo*": "by/under/from under", "*emōn*": "my own/mine/belonging to me" } }

{ "verseID": "John.10.15", "source": "Καθὼς γινώσκει με ὁ Πατήρ, κἀγὼ γινώσκω τὸν Πατέρα: καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.", "text": "*Kathōs ginōskei* me the *Patēr*, *kagō ginōskō* the *Patera*: and the *psychēn* of me *tithēmi hyper* the *probatōn*.", "grammar": { "*Kathōs*": "adverb - just as/according as", "*ginōskei*": "present active indicative, 3rd person singular - knows/recognizes", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*Patera*": "accusative, masculine, singular - Father", "*psychēn*": "accusative, feminine, singular - life/soul", "*tithēmi*": "present active indicative, 1st person singular - I lay down/place", "*hyper*": "preposition + genitive - on behalf of/for", "*probatōn*": "genitive, neuter, plural - of sheep" }, "variants": { "*Kathōs*": "just as/as/according as", "*ginōskei*": "knows/recognizes/understands", "*Patēr*": "Father", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*psychēn*": "life/soul/self", "*tithēmi*": "lay down/place/give", "*hyper*": "on behalf of/for the sake of/in place of", "*probatōn*": "sheep" } }

{ "verseID": "John.10.16", "source": "Καὶ ἄλλα πρόβατα ἔχω, ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης: κἀκεῖνά με δεῖ ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν· καὶ γενήσεται μία ποίμνη, εἷς ποιμήν.", "text": "And other *probata echō*, which not *estin* from the *aulēs* this: *kakeina* me *dei agagein*, and the *phōnēs* of me *akousousin*; and *genēsetai mia poimnē*, one *poimēn*.", "grammar": { "*probata*": "accusative, neuter, plural - sheep", "*echō*": "present active indicative, 1st person singular - I have", "*estin*": "present active indicative, 3rd person singular - is/are", "*aulēs*": "genitive, feminine, singular - fold/court", "*kakeina*": "contraction (kai + ekeina) - and those", "*dei*": "present active indicative, 3rd person singular, impersonal - it is necessary", "*agagein*": "aorist active infinitive - to lead/bring", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akousousin*": "future active indicative, 3rd person plural - they will hear", "*genēsetai*": "future middle indicative, 3rd person singular - it will become", "*mia*": "nominative, feminine, singular - one", "*poimnē*": "nominative, feminine, singular - flock", "*poimēn*": "nominative, masculine, singular - shepherd" }, "variants": { "*probata*": "sheep", "*echō*": "have/possess/hold", "*estin*": "is/are/exists", "*aulēs*": "fold/court/enclosure", "*kakeina*": "and those/those also", "*dei*": "it is necessary/must/ought", "*agagein*": "to lead/bring/take", "*phōnēs*": "voice/sound/call", "*akousousin*": "will hear/listen to/heed", "*genēsetai*": "will become/will be", "*mia*": "one/single", "*poimnē*": "flock/herd", "*poimēn*": "shepherd/herdsman" } }

{ "verseID": "John.10.17", "source": "Διὰ τοῦτο ὁ Πατήρ με ἀγαπᾷ, ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.", "text": "Through this the *Patēr* me *agapa*, because *egō tithēmi* the *psychēn* of me, in order that *palin labō* it.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*agapa*": "present active indicative, 3rd person singular - loves", "*egō tithēmi*": "present active indicative, 1st person singular with pronoun - I lay down", "*psychēn*": "accusative, feminine, singular - life/soul", "*palin*": "adverb - again/once more", "*labō*": "aorist active subjunctive, 1st person singular - I might take/receive" }, "variants": { "*Patēr*": "Father", "*agapa*": "loves/cherishes", "*tithēmi*": "lay down/place/give", "*psychēn*": "life/soul/self", "*palin*": "again/once more/back", "*labō*": "might take/receive/grasp" } }

{ "verseID": "John.10.18", "source": "Οὐδεὶς αἴρει αὐτὴν ἀπʼ ἐμοῦ, ἀλλʼ ἐγὼ τίθημι αὐτὴν ἀπʼ ἐμαυτοῦ. Ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν. Ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ Πατρός μου.", "text": "No one *airei* it from *emou*, but *egō tithēmi* it from *emautou*. *Exousian echō theinai* it, and *exousian echō palin labein* it. This the *entolēn elabon para* the *Patros* of me.", "grammar": { "*airei*": "present active indicative, 3rd person singular - takes/lifts", "*emou*": "genitive, 1st person singular pronoun - of me/from me", "*egō tithēmi*": "present active indicative, 1st person singular with pronoun - I lay down", "*emautou*": "genitive, masculine, 1st person singular, reflexive pronoun - of myself", "*Exousian*": "accusative, feminine, singular - authority/power", "*echō*": "present active indicative, 1st person singular - I have", "*theinai*": "aorist active infinitive - to lay down/place", "*palin*": "adverb - again/once more", "*labein*": "aorist active infinitive - to take/receive", "*entolēn*": "accusative, feminine, singular - command/instruction", "*elabon*": "aorist active indicative, 1st person singular - I received", "*para*": "preposition + genitive - from/beside", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*airei*": "takes/lifts/removes", "*tithēmi*": "lay down/place/give", "*emautou*": "myself", "*Exousian*": "authority/power/right", "*echō*": "have/possess/hold", "*theinai*": "to lay down/place/put", "*palin*": "again/once more/back", "*labein*": "to take/receive/grasp", "*entolēn*": "command/instruction/order", "*elabon*": "received/took/got", "*para*": "from/beside/alongside", "*Patros*": "Father" } }

{ "verseID": "John.10.19", "source": "¶Σχίσμα οὖν πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους.", "text": "*Schisma oun palin egeneto* in the *Ioudaiois dia* the *logous* these.", "grammar": { "*Schisma*": "nominative, neuter, singular - division/split", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*Ioudaiois*": "dative, masculine, plural - Jews", "*dia*": "preposition + accusative - because of/on account of", "*logous*": "accusative, masculine, plural - words/sayings" }, "variants": { "*Schisma*": "division/split/schism", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*egeneto*": "became/happened/arose", "*Ioudaiois*": "Jews/Judeans", "*dia*": "because of/on account of/through", "*logous*": "words/sayings/messages" } }

{ "verseID": "John.10.20", "source": "Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει, καὶ μαίνεται· τί αὐτοῦ ἀκούετε;", "text": "*Elegon de polloi* from them, *Daimonion echei*, and *mainetai*; why him *akouete*?", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*de*": "postpositive conjunction - but/and/now", "*polloi*": "nominative, masculine, plural - many", "*Daimonion*": "accusative, neuter, singular - demon/evil spirit", "*echei*": "present active indicative, 3rd person singular - he has", "*mainetai*": "present middle indicative, 3rd person singular - he is mad/insane", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*Elegon*": "were saying/telling/speaking", "*de*": "but/and/now", "*polloi*": "many/numerous/most", "*Daimonion*": "demon/evil spirit", "*echei*": "has/possesses/holds", "*mainetai*": "is mad/is insane/is possessed", "*akouete*": "hear/listen to/heed" } }

{ "verseID": "John.10.21", "source": "Ἄλλοι ἔλεγον, Ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου. Μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν;", "text": "Others *elegon*, These the *rhēmata* not *estin daimonizomenou*. Not *daimonion dynatai typhlōn ophthalmous anoigein*?", "grammar": { "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*rhēmata*": "nominative, neuter, plural - words/sayings", "*estin*": "present active indicative, 3rd person singular - is/are", "*daimonizomenou*": "present middle participle, genitive masculine singular - of one being demon-possessed", "*daimonion*": "nominative, neuter, singular - demon/evil spirit", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*typhlōn*": "genitive, masculine, plural - of blind (people)", "*ophthalmous*": "accusative, masculine, plural - eyes", "*anoigein*": "present active infinitive - to open" }, "variants": { "*elegon*": "were saying/telling/speaking", "*rhēmata*": "words/sayings/utterances", "*estin*": "is/are/belongs to", "*daimonizomenou*": "one being demon-possessed/one having a demon", "*daimonion*": "demon/evil spirit", "*dynatai*": "is able/can/has power", "*typhlōn*": "blind (people)", "*ophthalmous*": "eyes", "*anoigein*": "to open/unclose" } }

{ "verseID": "John.10.22", "source": "¶Ἐγένετο δὲ τὰ ἐγκαίνια ἐν τοῖς Ἱεροσολύμοις, καὶ χειμὼν ἦν.", "text": "*Egeneto de* the *egkainia* in the *Hierosolymois*, and *cheimōn ēn*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - happened/occurred", "*de*": "postpositive conjunction - but/and/now", "*egkainia*": "nominative, neuter, plural - Feast of Dedication/Hanukkah", "*Hierosolymois*": "dative, neuter, plural - in Jerusalem", "*cheimōn*": "nominative, masculine, singular - winter/storm", "*ēn*": "imperfect active indicative, 3rd person singular - was" }, "variants": { "*Egeneto*": "happened/occurred/took place", "*de*": "but/and/now", "*egkainia*": "Feast of Dedication/Hanukkah/Festival of Lights", "*Hierosolymois*": "Jerusalem", "*cheimōn*": "winter/stormy weather", "*ēn*": "was/existed" } }

{ "verseID": "John.10.23", "source": "Καὶ περιεπάτει ὁ Ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ Σολομῶνος.", "text": "And *periepatei* the *Iēsous* in the *hierō* in the *stoa* of the *Solomōnos*.", "grammar": { "*periepatei*": "imperfect active indicative, 3rd person singular - was walking around", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hierō*": "dative, neuter, singular - temple", "*stoa*": "dative, feminine, singular - portico/colonnade", "*Solomōnos*": "genitive, masculine, singular - of Solomon" }, "variants": { "*periepatei*": "was walking around/was going about", "*Iēsous*": "Jesus", "*hierō*": "temple/sanctuary", "*stoa*": "portico/colonnade/covered walkway", "*Solomōnos*": "Solomon" } }

{ "verseID": "John.10.24", "source": "Ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι, καὶ ἔλεγον αὐτῷ, Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; Εἰ σὺ εἶ ὁ Χριστός, εἰπὲ ἡμῖν παρρησίᾳ.", "text": "*Ekyklōsan oun* him the *Ioudaioi*, and *elegon* to him, Until when the *psychēn* of us *aireis*? If you *ei* the *Christos*, *eipe* to us *parrēsia*.", "grammar": { "*Ekyklōsan*": "aorist active indicative, 3rd person plural - they surrounded/encircled", "*oun*": "inferential conjunction - therefore/so", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*psychēn*": "accusative, feminine, singular - soul/life", "*aireis*": "present active indicative, 2nd person singular - you lift up/take away", "*ei*": "present active indicative, 2nd person singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*eipe*": "aorist active imperative, 2nd person singular - tell/say", "*parrēsia*": "dative, feminine, singular - openness/boldness/frankness" }, "variants": { "*Ekyklōsan*": "surrounded/encircled/gathered around", "*oun*": "therefore/so/then", "*Ioudaioi*": "Jews/Judeans", "*elegon*": "were saying/telling/speaking", "*psychēn*": "soul/life/mind", "*aireis*": "lift up/take away/hold in suspense", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*eipe*": "tell/say/speak", "*parrēsia*": "openly/boldly/plainly/frankly" } }

{ "verseID": "John.10.25", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Εἶπον ὑμῖν, καὶ οὐ πιστεύετε: τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ Πατρός μου, ταῦτα μαρτυρεῖ περὶ ἐμοῦ.", "text": "*Apekrithē* to them the *Iēsous*, *Eipon* to you, and not *pisteuete*: the *erga* which *egō poiō* in the *onomati* of the *Patros* of me, these *martyrei peri emou*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Eipon*": "aorist active indicative, 1st person singular - I told/said", "*pisteuete*": "present active indicative, 2nd person plural - you believe", "*erga*": "nominative, neuter, plural - works/deeds", "*egō poiō*": "present active indicative, 1st person singular with pronoun - I do/perform", "*onomati*": "dative, neuter, singular - name", "*Patros*": "genitive, masculine, singular - of Father", "*martyrei*": "present active indicative, 3rd person singular - bears witness/testifies", "*peri*": "preposition + genitive - concerning/about", "*emou*": "genitive, 1st person singular pronoun - of me/about me" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*Eipon*": "told/said/spoke", "*pisteuete*": "believe/trust/have faith", "*erga*": "works/deeds/actions", "*poiō*": "do/perform/make", "*onomati*": "name/title", "*Patros*": "Father", "*martyrei*": "testifies/bears witness/gives evidence", "*peri*": "concerning/about/regarding", "*emou*": "me/myself" } }

{ "verseID": "John.10.26", "source": "Ἀλλʼ ὑμεῖς οὐ πιστεύετε, οὐ γάρ ἐστε ἐκ τῶν προβάτων τῶν ἐμῶν, καθὼς εἶπον ὑμῖν.", "text": "But you not *pisteuete*, not for *este* from the *probatōn* the *emōn*, *kathōs eipon* to you.", "grammar": { "*pisteuete*": "present active indicative, 2nd person plural - you believe", "*este*": "present active indicative, 2nd person plural - you are", "*probatōn*": "genitive, neuter, plural - of sheep", "*emōn*": "genitive, neuter, plural - of mine/my own", "*kathōs*": "adverb - just as/according as", "*eipon*": "aorist active indicative, 1st person singular - I told/said" }, "variants": { "*pisteuete*": "believe/trust/have faith", "*este*": "are/exist/belong", "*probatōn*": "sheep", "*emōn*": "my/mine/my own", "*kathōs*": "just as/according as/even as", "*eipon*": "told/said/spoke" } }

{ "verseID": "John.10.27", "source": "Τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι:", "text": "The *probata* the *ema* of the *phōnēs* of me *akouei*, *kagō ginōskō* them, and *akolouthousin* me:", "grammar": { "*probata*": "nominative, neuter, plural - sheep", "*ema*": "nominative, neuter, plural - my/mine", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*akolouthousin*": "present active indicative, 3rd person plural - they follow" }, "variants": { "*probata*": "sheep", "*ema*": "my/mine/belonging to me", "*phōnēs*": "voice/sound/call", "*akouei*": "hears/listens to/heeds", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*akolouthousin*": "follow/accompany" } }

{ "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } }

{ "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } }

{ "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } }

{ "verseID": "John.10.31", "source": "Ἐβάστασαν οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.", "text": "*Ebastasan oun palin lithous* the *Ioudaioi* in order that *lithasōsin* him.", "grammar": { "*Ebastasan*": "aorist active indicative, 3rd person plural - they picked up/carried", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*lithous*": "accusative, masculine, plural - stones", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*lithasōsin*": "aorist active subjunctive, 3rd person plural - they might stone" }, "variants": { "*Ebastasan*": "picked up/carried/lifted", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*lithous*": "stones/rocks", "*Ioudaioi*": "Jews/Judeans", "*lithasōsin*": "might stone/might kill by stoning" } }

{ "verseID": "John.10.32", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ Πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με;", "text": "*Apekrithē* to them the *Iēsous*, Many *kala erga edeixa* to you from the *Patros* of me; because of which of them *ergon lithazete* me?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kala*": "accusative, neuter, plural - good/noble", "*erga*": "accusative, neuter, plural - works/deeds", "*edeixa*": "aorist active indicative, 1st person singular - I showed/demonstrated", "*Patros*": "genitive, masculine, singular - of Father", "*ergon*": "accusative, neuter, singular - work/deed", "*lithazete*": "present active indicative, 2nd person plural - you stone" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*kala*": "good/noble/beautiful/excellent", "*erga*": "works/deeds/actions", "*edeixa*": "showed/demonstrated/displayed", "*Patros*": "Father", "*ergon*": "work/deed/action", "*lithazete*": "stone/kill by stoning" } }

{ "verseID": "John.10.33", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, λέγοντες, Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε· ἀλλὰ περὶ βλασφημίας· καὶ ὅτι σὺ, ἄνθρωπος ὢν, ποιεῖς σεαυτὸν Θεόν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *legontes*, Concerning *kalou ergou* not *lithazomen* you; but concerning *blasphēmias*; and because you, *anthrōpos ōn*, *poieis seauton Theon*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative masculine plural - saying", "*kalou*": "genitive, neuter, singular - good/noble", "*ergou*": "genitive, neuter, singular - of work/deed", "*lithazomen*": "present active indicative, 1st person plural - we stone", "*blasphēmias*": "genitive, feminine, singular - of blasphemy", "*anthrōpos*": "nominative, masculine, singular - man/human", "*ōn*": "present active participle, nominative masculine singular - being/existing", "*poieis*": "present active indicative, 2nd person singular - you make", "*seauton*": "accusative, masculine, 2nd person singular, reflexive pronoun - yourself", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking/telling", "*kalou*": "good/noble/beautiful/excellent", "*ergou*": "work/deed/action", "*lithazomen*": "stone/kill by stoning", "*blasphēmias*": "blasphemy/slander/defamation", "*anthrōpos*": "man/human/person", "*ōn*": "being/existing", "*poieis*": "make/do/cause", "*seauton*": "yourself", "*Theon*": "God/deity" } }

{ "verseID": "John.10.34", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν, Ἐγὼ εἶπα, Θεοί ἐστε;", "text": "*Apekrithē* to them the *Iēsous*, Not *estin gegrammenon* in the *nomō* of you, *Egō eipa, Theoi este*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd person singular - is", "*gegrammenon*": "perfect passive participle, nominative neuter singular - having been written", "*nomō*": "dative, masculine, singular - law", "*Egō eipa*": "aorist active indicative, 1st person singular with pronoun - I said", "*Theoi*": "nominative, masculine, plural - gods", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*estin*": "is/exists", "*gegrammenon*": "having been written/recorded", "*nomō*": "law/legal system", "*eipa*": "said/spoke/declared", "*Theoi*": "gods/divine beings", "*este*": "are/exist" } }

{ "verseID": "John.10.35", "source": "Εἰ ἐκείνους εἶπεν θεούς, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή·", "text": "If those *eipen theous*, *pros* whom the *logos* of the *Theou egeneto*, and not *dynatai lythēnai* the *graphē*;", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said/called", "*theous*": "accusative, masculine, plural - gods", "*pros*": "preposition + accusative - to/unto", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*egeneto*": "aorist middle indicative, 3rd person singular - came/happened", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*lythēnai*": "aorist passive infinitive - to be broken/loosed", "*graphē*": "nominative, feminine, singular - scripture/writing" }, "variants": { "*eipen*": "said/called/named", "*theous*": "gods/divine beings", "*pros*": "to/unto/toward", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*egeneto*": "came/happened/occurred", "*dynatai*": "is able/can/has power", "*lythēnai*": "to be broken/loosed/dissolved", "*graphē*": "scripture/writing/passage" } }

{ "verseID": "John.10.36", "source": "Ὃν ὁ Πατὴρ ἡγίασεν, καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς Λέγετε ὅτι Βλασφημεῖς· ὅτι εἶπον, Υἱὸς τοῦ Θεοῦ εἰμι;", "text": "Whom the *Patēr hēgiasen*, and *apesteilen* into the *kosmon*, you *Legete* that *Blasphēmeis*; because *eipon*, *Hyios* of the *Theou eimi*?", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*hēgiasen*": "aorist active indicative, 3rd person singular - sanctified/consecrated", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*kosmon*": "accusative, masculine, singular - world", "*Legete*": "present active indicative, 2nd person plural - you say", "*Blasphēmeis*": "present active indicative, 2nd person singular - you blaspheme", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Patēr*": "Father", "*hēgiasen*": "sanctified/consecrated/set apart", "*apesteilen*": "sent out/dispatched/commissioned", "*kosmon*": "world/universe/mankind", "*Legete*": "say/tell/speak", "*Blasphēmeis*": "blaspheme/slander/speak impiously", "*eipon*": "said/spoke/declared", "*Hyios*": "Son", "*Theou*": "God/deity", "*eimi*": "am/exist/belong" } }

{ "verseID": "John.10.37", "source": "Εἰ οὐ ποιῶ τὰ ἔργα τοῦ Πατρός μου, μὴ πιστεύετέ μοι.", "text": "If not *poiō* the *erga* of the *Patros* of me, not *pisteuete* me.", "grammar": { "*poiō*": "present active indicative, 1st person singular - I do/perform", "*erga*": "accusative, neuter, plural - works/deeds", "*Patros*": "genitive, masculine, singular - of Father", "*pisteuete*": "present active imperative, 2nd person plural - believe" }, "variants": { "*poiō*": "do/perform/make", "*erga*": "works/deeds/actions", "*Patros*": "Father", "*pisteuete*": "believe/trust/have faith in" } }

{ "verseID": "John.10.38", "source": "Εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύσατε: ἵνα γνῶτε, καὶ πιστεύσητε, ὅτι ἐν ἐμοὶ ὁ Πατήρ, κἀγὼ ἐν αὐτῷ.", "text": "If *de poiō*, even if *emoi* not *pisteuēte*, the *ergois pisteusate*: in order that *gnōte*, and *pisteusēte*, that in *emoi* the *Patēr*, *kagō* in him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*poiō*": "present active indicative, 1st person singular - I do/perform", "*emoi*": "dative, 1st person singular pronoun - to me", "*pisteuēte*": "present active subjunctive, 2nd person plural - you might believe", "*ergois*": "dative, neuter, plural - to works/deeds", "*pisteusate*": "aorist active imperative, 2nd person plural - believe", "*gnōte*": "aorist active subjunctive, 2nd person plural - you might know", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you might believe", "*emoi*": "dative, 1st person singular pronoun - in me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "contraction (kai + egō) - and I" }, "variants": { "*de*": "but/and/now", "*poiō*": "do/perform/make", "*pisteuēte*": "might believe/trust/have faith in", "*ergois*": "works/deeds/actions", "*pisteusate*": "believe/trust/have faith in", "*gnōte*": "might know/understand/recognize", "*pisteusēte*": "might believe/trust/have faith", "*Patēr*": "Father", "*kagō*": "and I/I also" } }

{ "verseID": "John.10.39", "source": "Ἐζήτουν οὖν πάλιν αὐτὸν πιάσαι: καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν,", "text": "*Ezētoun oun palin* him *piasai*: and *exēlthen* from the *cheiros* of them,", "grammar": { "*Ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*piasai*": "aorist active infinitive - to seize/arrest", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Ezētoun*": "were seeking/trying/attempting", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*piasai*": "to seize/arrest/capture", "*exēlthen*": "went out/departed/escaped", "*cheiros*": "hand/grasp/control" } }

{ "verseID": "John.10.40", "source": "Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων· καὶ ἔμεινεν ἐκεῖ.", "text": "And *apēlthen palin peran* of the *Iordanou* into the *topon hopou ēn Iōannēs* the *prōton baptizōn*; and *emeinen* there.", "grammar": { "*apēlthen*": "aorist active indicative, 3rd person singular - he went away", "*palin*": "adverb - again/once more", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*topon*": "accusative, masculine, singular - place/location", "*hopou*": "adverb - where", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Iōannēs*": "nominative, masculine, singular - John", "*prōton*": "adverb - first/at first", "*baptizōn*": "present active participle, nominative masculine singular - baptizing", "*emeinen*": "aorist active indicative, 3rd person singular - he remained/stayed" }, "variants": { "*apēlthen*": "went away/departed/left", "*palin*": "again/once more/back", "*peran*": "beyond/across/on the other side", "*Iordanou*": "Jordan", "*topon*": "place/location/spot", "*ēn*": "was/existed", "*Iōannēs*": "John", "*prōton*": "first/at first/originally", "*baptizōn*": "baptizing/immersing", "*emeinen*": "remained/stayed/abided" } }

{ "verseID": "John.10.41", "source": "Καὶ πολλοὶ ἦλθον πρὸς αὐτόν, καὶ ἔλεγον, ὅτι Ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν: πάντα δὲ ὅσα εἶπεν Ἰωάννης περὶ τούτου ἀληθῆ ἦν.", "text": "And many *ēlthon pros* him, and *elegon*, that *Iōannēs men sēmeion epoiēsen* none: all *de hosa eipen Iōannēs peri* this one *alēthē ēn*.", "grammar": { "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*pros*": "preposition + accusative - to/unto", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*Iōannēs*": "nominative, masculine, singular - John", "*men*": "particle indicating contrast - on the one hand", "*sēmeion*": "accusative, neuter, singular - sign/miracle", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did/performed", "*de*": "postpositive conjunction marking contrast - but/and", "*hosa*": "nominative, neuter, plural, relative pronoun - as many things as", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*peri*": "preposition + genitive - concerning/about", "*alēthē*": "nominative, neuter, plural - true", "*ēn*": "imperfect active indicative, 3rd person singular - was/were" }, "variants": { "*ēlthon*": "came/went/arrived", "*pros*": "to/unto/toward", "*elegon*": "were saying/telling/speaking", "*Iōannēs*": "John", "*sēmeion*": "sign/miracle/wonder", "*epoiēsen*": "did/performed/made", "*hosa*": "as many things as/whatever", "*eipen*": "said/spoke/told", "*peri*": "concerning/about/regarding", "*alēthē*": "true/truthful/genuine", "*ēn*": "was/were/existed" } }

{ "verseID": "John.10.42", "source": "Καὶ ἐπίστευσαν πολλοὶ ἐκεῖ εἰς αὐτόν.", "text": "And *episteusan* many there into him.", "grammar": { "*episteusan*": "aorist active indicative, 3rd person plural - they believed" }, "variants": { "*episteusan*": "believed/trusted/had faith in" } }