Verse 1

{ "verseID": "Luke.11.1", "source": "¶Καὶ ἐγένετο, ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ.", "text": "And *egeneto*, in the *einai* him in *topō* certain *proseuchomenon*, as *epausato*, *eipen* certain of the *mathētōn* of him *pros* him, *Kyrie*, *didaxon* us *proseuchesthai*, just as also *Iōannēs* *edidaxen* the *mathētas* of him.", "grammar": { "*egeneto*": "aorist, middle, 3rd singular - it happened/came to pass", "*einai*": "present infinitive - to be/being", "*topō*": "dative, masculine, singular - place/location", "*proseuchomenon*": "present participle, middle, accusative, masculine, singular - praying", "*epausato*": "aorist, middle, 3rd singular - he ceased/stopped", "*eipen*": "aorist, active, 3rd singular - said/spoke", "*mathētōn*": "genitive, masculine, plural - disciples/students", "*pros*": "preposition + accusative - to/toward", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*didaxon*": "aorist imperative, active, 2nd singular - teach!", "*proseuchesthai*": "present infinitive, middle - to pray", "*Iōannēs*": "nominative, masculine, singular - John", "*edidaxen*": "aorist, active, 3rd singular - taught/instructed", "*mathētas*": "accusative, masculine, plural - disciples/students" }, "variants": { "*egeneto*": "happened/came to pass/became", "*topō*": "place/location/region", "*proseuchomenon*": "praying/entreating/beseeching", "*epausato*": "ceased/stopped/finished", "*Kyrie*": "Lord/Master/Sir", "*didaxon*": "teach/instruct/show how", "*proseuchesthai*": "to pray/to make petition/to worship", "*mathētōn*": "disciples/students/followers" } }

Verse 2

{ "verseID": "Luke.11.2", "source": "Εἷπεν δὲ αὐτοῖς, Ὅταν προσεύχησθε, λέγετε, Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοις, Ἁγιασθήτω τὸ ὄνομά σου. Ἐλθέτω ἡ βασιλεία σου. Γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῳ, καὶ ἐπὶ τὴς γὴς.", "text": "*Eipen* *de* to them, When *proseuchēsthe*, *legete*, *Pater* of us, the one in the *ouranois*, *Hagiasthētō* the *onoma* of you. *Elthetō* the *basileia* of you. *Genēthētō* the *thelēma* of you, as in *ouranō*, also upon the *gēs*.", "grammar": { "*Eipen*": "aorist, active, 3rd singular - he said", "*de*": "postpositive conjunction - but/and/now", "*proseuchēsthe*": "present subjunctive, middle, 2nd plural - you pray", "*legete*": "present imperative, active, 2nd plural - say/speak", "*Pater*": "vocative, masculine, singular - Father", "*ouranois*": "dative, masculine, plural - heavens", "*Hagiasthētō*": "aorist imperative, passive, 3rd singular - let be sanctified/hallowed", "*onoma*": "nominative, neuter, singular - name", "*Elthetō*": "aorist imperative, active, 3rd singular - let come", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Genēthētō*": "aorist imperative, passive, 3rd singular - let be done/happen", "*thelēma*": "nominative, neuter, singular - will/desire", "*ouranō*": "dative, masculine, singular - heaven", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*Pater*": "Father/progenitor", "*ouranois*": "heavens/sky/celestial realm", "*Hagiasthētō*": "be sanctified/be hallowed/be treated as holy", "*onoma*": "name/title/reputation", "*basileia*": "kingdom/reign/rule", "*thelēma*": "will/desire/purpose", "*gēs*": "earth/land/ground/territory" } }

Verse 4

{ "verseID": "Luke.11.4", "source": "Καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν· καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ ὀφείλοντι ἡμῖν. Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν· ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.", "text": "And *aphes* to us the *hamartias* of us; *kai* *gar* ourselves *aphiemen* to all *opheilonti* to us. And not *eisenegkēs* us into *peirasmon*; but *rhysai* us from the *ponērou*.", "grammar": { "*aphes*": "aorist imperative, active, 2nd singular - forgive/remit", "*hamartias*": "accusative, feminine, plural - sins/errors", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/because", "*aphiemen*": "present indicative, active, 1st plural - we forgive/release", "*opheilonti*": "present participle, active, dative, masculine, singular - owing/indebted", "*eisenegkēs*": "aorist subjunctive, active, 2nd singular - lead/bring in", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*rhysai*": "aorist imperative, middle, 2nd singular - rescue/deliver", "*ponērou*": "genitive, masculine/neuter, singular - evil/evil one" }, "variants": { "*aphes*": "forgive/remit/release", "*hamartias*": "sins/errors/failures", "*aphiemen*": "forgive/release/remit", "*opheilonti*": "one owing/being indebted/having obligation", "*eisenegkēs*": "lead into/bring into/carry into", "*peirasmon*": "temptation/testing/trial", "*rhysai*": "rescue/deliver/save", "*ponērou*": "evil/evil one/wickedness/malice" } }

Verse 7

{ "verseID": "Luke.11.7", "source": "Κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ, Μή μοι κόπους πάρεχε: ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετʼ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι.", "text": "And that one *esōthen* *apokritheis* *eipē*, Not to me *kopous* *pareche*: already the *thyra* *kekleistai*, and the *paidia* of me with me in the *koitēn* *eisin*; not *dynamai* *anastas* *dounai* to you.", "grammar": { "*esōthen*": "adverb - from within/inside", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipē*": "aorist subjunctive, active, 3rd singular - might say", "*kopous*": "accusative, masculine, plural - troubles/labors", "*pareche*": "present imperative, active, 2nd singular - cause/provide", "*thyra*": "nominative, feminine, singular - door", "*kekleistai*": "perfect, passive, 3rd singular - has been shut", "*paidia*": "nominative, neuter, plural - children", "*koitēn*": "accusative, feminine, singular - bed", "*eisin*": "present indicative, active, 3rd plural - they are", "*dynamai*": "present indicative, middle, 1st singular - I am able", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen", "*dounai*": "aorist infinitive, active - to give" }, "variants": { "*esōthen*": "from within/inside/from the interior", "*apokritheis*": "having answered/responded", "*kopous*": "troubles/labors/annoyances", "*pareche*": "cause/provide/present", "*thyra*": "door/entrance/gate", "*kekleistai*": "has been shut/closed/locked", "*paidia*": "children/offspring/servants", "*koitēn*": "bed/couch/marriage bed", "*dynamai*": "am able/can/have power", "*anastas*": "having risen/stood up", "*dounai*": "to give/grant/bestow" } }

Verse 13

{ "verseID": "Luke.11.13", "source": "Εἰ οὖν, ὑμεῖς πονηροὶ ὑπάρχοντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν: πόσῳ μᾶλλον ὁ Πατὴρ ὁ ἐξ οὐρανοῦ δώσει Πνεῦμα Ἅγιον τοῖς αἰτοῦσιν αὐτόν;", "text": "If *oun*, you *ponēroi* *hyparchontes*, *oidate* *domata* *agatha* *didonai* to the *teknois* of you: how much more the *Patēr* from *ouranou* *dōsei* *Pneuma* *Hagion* to the ones *aitousin* him?", "grammar": { "*oun*": "postpositive conjunction - therefore/then", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*hyparchontes*": "present participle, active, nominative, masculine, plural - being/existing", "*oidate*": "perfect indicative, active, 2nd plural - you know", "*domata*": "accusative, neuter, plural - gifts", "*agatha*": "accusative, neuter, plural - good", "*didonai*": "present infinitive, active - to give", "*teknois*": "dative, neuter, plural - children", "*Patēr*": "nominative, masculine, singular - Father", "*ouranou*": "genitive, masculine, singular - heaven", "*dōsei*": "future indicative, active, 3rd singular - will give", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*aitousin*": "present participle, active, dative, masculine, plural - asking" }, "variants": { "*ponēroi*": "evil/wicked/bad", "*hyparchontes*": "being/existing/belonging", "*oidate*": "know/understand/comprehend", "*domata*": "gifts/presents", "*agatha*": "good/beneficial/valuable", "*didonai*": "to give/to grant/to bestow", "*teknois*": "children/offspring/descendants", "*Patēr*": "Father/progenitor", "*ouranou*": "heaven/sky/celestial realm", "*dōsei*": "will give/will grant/will bestow", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred", "*aitousin*": "asking/requesting" } }

Verse 14

{ "verseID": "Luke.11.14", "source": "¶Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν. Ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι.", "text": "And he was *ekballōn* *daimonion*, and it was *kōphon*. *Egeneto* *de*, the *daimoniou* *exelthontos*, *elalēsen* the *kōphos*; and *ethaumasan* the *ochloi*.", "grammar": { "*ekballōn*": "present participle, active, nominative, masculine, singular - casting out", "*daimonion*": "accusative, neuter, singular - demon", "*kōphon*": "nominative, neuter, singular - mute/deaf", "*Egeneto*": "aorist, middle, 3rd singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*daimoniou*": "genitive, neuter, singular - demon", "*exelthontos*": "aorist participle, active, genitive, neuter, singular - having gone out", "*elalēsen*": "aorist, active, 3rd singular - spoke", "*kōphos*": "nominative, masculine, singular - mute/deaf man", "*ethaumasan*": "aorist, active, 3rd plural - they marveled/were amazed", "*ochloi*": "nominative, masculine, plural - crowds" }, "variants": { "*ekballōn*": "casting out/expelling/driving out", "*daimonion*": "demon/evil spirit", "*kōphon*": "mute/deaf/unable to speak", "*egeneto*": "happened/came to pass/became", "*exelthontos*": "having gone out/departed/left", "*elalēsen*": "spoke/talked/uttered", "*kōphos*": "mute/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ochloi*": "crowds/multitudes/throngs" } }

Verse 17

{ "verseID": "Luke.11.17", "source": "Αὐτὸς δὲ, εἰδὼς αὐτῶν τὰ διανοήματα, εἶπεν αὐτοῖς, Πᾶσα βασιλεία ἐφʼ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται· καὶ οἶκος ἐπὶ οἶκον πίπτει.", "text": "He *de*, *eidōs* of them the *dianoēmata*, *eipen* to them, Every *basileia* against itself *diameristheisa* *erēmoutai*; and *oikos* upon *oikon* *piptei*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eidōs*": "perfect participle, active, nominative, masculine, singular - knowing", "*dianoēmata*": "accusative, neuter, plural - thoughts/intentions", "*eipen*": "aorist, active, 3rd singular - he said", "*basileia*": "nominative, feminine, singular - kingdom", "*diameristheisa*": "aorist participle, passive, nominative, feminine, singular - having been divided", "*erēmoutai*": "present indicative, passive, 3rd singular - is laid waste/is made desolate", "*oikos*": "nominative, masculine, singular - house/household", "*oikon*": "accusative, masculine, singular - house/household", "*piptei*": "present indicative, active, 3rd singular - falls" }, "variants": { "*eidōs*": "knowing/understanding/being aware of", "*dianoēmata*": "thoughts/intentions/considerations", "*eipen*": "said/spoke/declared", "*basileia*": "kingdom/reign/rule", "*diameristheisa*": "having been divided/split/fragmented", "*erēmoutai*": "is laid waste/is made desolate/is brought to ruin", "*oikos*": "house/household/family", "*piptei*": "falls/collapses/is destroyed" } }

Verse 24

{ "verseID": "Luke.11.24", "source": "Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται διʼ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν· καὶ μὴ εὑρίσκον, λέγει, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον.", "text": "When *hotan* the *akatharton pneuma* *exelthē* from the *anthrōpou*, *dierchetai* through *anudrōn topōn*, *zētoun anapausin*; and *mē heuriskon*, *legei*, I will *hupostrepsō* into the *oikon* of me whence I *exēlthon*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*akatharton*": "adjective, nominative neuter singular - unclean/impure", "*pneuma*": "noun, nominative neuter singular - spirit/breath", "*exelthē*": "aorist subjunctive active, 3rd person singular - might go out/depart", "*anthrōpou*": "noun, genitive masculine singular - man/human", "*dierchetai*": "present indicative middle, 3rd person singular - passes through/traverses", "*anudrōn*": "adjective, genitive masculine plural - waterless/dry", "*topōn*": "noun, genitive masculine plural - places/regions", "*zētoun*": "present active participle, nominative neuter singular - seeking", "*anapausin*": "noun, accusative feminine singular - rest/repose", "*mē heuriskon*": "negative particle with present active participle, nominative neuter singular - not finding", "*legei*": "present indicative active, 3rd person singular - says/speaks", "*hupostrepsō*": "future indicative active, 1st person singular - will return", "*oikon*": "noun, accusative masculine singular - house/home", "*exēlthon*": "aorist indicative active, 1st person singular - I went out/departed" }, "variants": { "*akatharton pneuma*": "unclean spirit/impure supernatural being", "*dierchetai*": "passes through/traverses/goes about", "*anudrōn topōn*": "waterless places/desert regions/arid lands", "*anapausin*": "rest/repose/refreshment", "*oikon*": "house/home/dwelling" } }

Verse 26

{ "verseID": "Luke.11.26", "source": "Τότε πορεύεται, καὶ παραλαμβάνει ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ· καὶ εἰσελθόντα, κατοικεῖ ἐκεῖ: καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.", "text": "Then *poreuetai*, and *paralambanei hepta hetera pneumata ponērotera* of itself; and having *eiselthonta*, *katoikei ekei*: and *ginetai* the *eschata* of the *anthrōpou ekeinon* worse than the *prōtōn*.", "grammar": { "*poreuetai*": "present indicative middle, 3rd person singular - goes/proceeds", "*paralambanei*": "present indicative active, 3rd person singular - takes along/brings", "*hepta*": "numeral - seven", "*hetera*": "adjective, accusative neuter plural - other/different", "*pneumata*": "noun, accusative neuter plural - spirits", "*ponērotera*": "comparative adjective, accusative neuter plural - more evil/wicked", "*eiselthonta*": "aorist active participle, nominative neuter plural - having entered", "*katoikei*": "present indicative active, 3rd person singular - dwells/inhabits", "*ekei*": "adverb - there", "*ginetai*": "present indicative middle, 3rd person singular - becomes", "*eschata*": "adjective used as noun, nominative neuter plural - last state/final condition", "*anthrōpou*": "noun, genitive masculine singular - man/human", "*ekeinon*": "demonstrative pronoun, genitive masculine singular - that", "*prōtōn*": "adjective, genitive neuter plural - first/initial" }, "variants": { "*poreuetai*": "goes/proceeds/journeys", "*paralambanei*": "takes along/brings with/receives", "*hetera pneumata*": "other spirits/different supernatural beings", "*ponērotera*": "more evil/more wicked/more malicious", "*katoikei*": "dwells/inhabits/settles", "*eschata*": "last state/final condition/end" } }

Verse 27

{ "verseID": "Luke.11.27", "source": "¶Ἐγένετο δὲ, ἐν τῷ λέγειν αὐτὸν ταῦτα, ἐπάρασά τις γυνὴ φωνὴν ἐκ τοῦ ὄχλου, εἶπεν αὐτῷ, Μακαρία ἡ κοιλία ἡ βαστάσασά σε, καὶ μαστοὶ οὓς ἐθήλασας.", "text": "And *egeneto*, in the *legein* him these things, *eparasa tis gunē phōnēn* from the *ochlou*, *eipen* to him, *Makaria* the *koilia* having *bastasasa* you, and *mastoi* which you *ethēlasas*.", "grammar": { "*egeneto*": "aorist indicative middle, 3rd person singular - it happened/came to pass", "*legein*": "present active infinitive - to say/speak", "*eparasa*": "aorist active participle, nominative feminine singular - having lifted up/raised", "*tis*": "indefinite pronoun, nominative feminine singular - certain/some", "*gunē*": "noun, nominative feminine singular - woman", "*phōnēn*": "noun, accusative feminine singular - voice/sound", "*ochlou*": "noun, genitive masculine singular - crowd/multitude", "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Makaria*": "adjective, nominative feminine singular - blessed/happy", "*koilia*": "noun, nominative feminine singular - womb/belly", "*bastasasa*": "aorist active participle, nominative feminine singular - having carried/borne", "*mastoi*": "noun, nominative masculine plural - breasts", "*ethēlasas*": "aorist indicative active, 2nd person singular - you suckled/nursed" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*eparasa phōnēn*": "lifting up voice/raising her voice/speaking loudly", "*gunē*": "woman/wife", "*ochlou*": "crowd/multitude/throng", "*Makaria*": "blessed/happy/fortunate", "*koilia*": "womb/belly/abdomen", "*bastasasa*": "carried/borne/supported", "*mastoi*": "breasts/chest", "*ethēlasas*": "suckled/nursed/were fed from" } }

Verse 29

{ "verseID": "Luke.11.29", "source": "¶Τῶν δὲ ὄχλων ἐπαθροιζομένων, ἤρξατο λέγειν, Ἡ γενεὰ αὕτη πονηρά ἐστιν: σημεῖον ἐπιζητεῖ· καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου.", "text": "And the *ochlōn epathroizomenōn*, he *ērxato legein*, The *genea hautē ponēra* is: *sēmeion epizētei*; and *sēmeion* not *dothēsetai* to it, except the *sēmeion* of *Iōna* the *prophētou*.", "grammar": { "*ochlōn*": "noun, genitive masculine plural - crowds/multitudes", "*epathroizomenōn*": "present passive participle, genitive masculine plural - being gathered together/crowding around", "*ērxato*": "aorist indicative middle, 3rd person singular - began", "*legein*": "present active infinitive - to say/speak", "*genea*": "noun, nominative feminine singular - generation", "*hautē*": "demonstrative pronoun, nominative feminine singular - this", "*ponēra*": "adjective, nominative feminine singular - evil/wicked", "*sēmeion*": "noun, accusative neuter singular - sign/wonder", "*epizētei*": "present indicative active, 3rd person singular - seeks eagerly/demands", "*dothēsetai*": "future indicative passive, 3rd person singular - will be given", "*Iōna*": "proper noun, genitive masculine singular - Jonah", "*prophētou*": "noun, genitive masculine singular - prophet" }, "variants": { "*ochlōn*": "crowds/multitudes/throngs", "*epathroizomenōn*": "gathering together/crowding around/pressing together", "*genea*": "generation/race/age", "*ponēra*": "evil/wicked/corrupt", "*sēmeion*": "sign/wonder/miracle", "*epizētei*": "seeks eagerly/demands/requires", "*prophētou*": "prophet/one who speaks for god" } }

Verse 31

{ "verseID": "Luke.11.31", "source": "Βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης, καὶ κατακρινεῖ αὐτούς: ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος· καὶ, ἰδού, πλεῖον Σολομῶνος ὧδε.", "text": "*Basilissa notou egerthēsetai* in the *krisei* with the *andrōn* of this *geneas tautēs*, and *katakrinei* them: because she *ēlthen* from the *peratōn* of the *gēs* to *akousai* the *sophian* of *Solomōnos*; and, *idou*, greater than *Solomōnos* here.", "grammar": { "*Basilissa*": "noun, nominative feminine singular - queen", "*notou*": "noun, genitive masculine singular - south", "*egerthēsetai*": "future indicative passive, 3rd person singular - will be raised up/will arise", "*krisei*": "noun, dative feminine singular - judgment/act of judging", "*andrōn*": "noun, genitive masculine plural - men", "*geneas*": "noun, genitive feminine singular - generation", "*tautēs*": "demonstrative pronoun, genitive feminine singular - this", "*katakrinei*": "future indicative active, 3rd person singular - will condemn", "*ēlthen*": "aorist indicative active, 3rd person singular - came/went", "*peratōn*": "noun, genitive neuter plural - ends/extremities", "*gēs*": "noun, genitive feminine singular - earth/land", "*akousai*": "aorist active infinitive - to hear", "*sophian*": "noun, accusative feminine singular - wisdom", "*Solomōnos*": "proper noun, genitive masculine singular - Solomon", "*idou*": "interjection - behold/look", "*pleion*": "comparative adjective, nominative neuter singular - more/greater" }, "variants": { "*Basilissa notou*": "Queen of the South/Queen of Sheba", "*egerthēsetai*": "will rise up/will stand up/will be raised", "*krisei*": "judgment/tribunal/trial", "*andrōn*": "men/males/husbands", "*katakrinei*": "will condemn/will pass judgment against", "*peratōn tēs gēs*": "ends of the earth/remotest parts of the land", "*sophian*": "wisdom/skill/intelligence", "*pleion*": "more/greater/something greater" } }

Verse 32

{ "verseID": "Luke.11.32", "source": "Ἄνδρες Νινευῒ ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης, καὶ κατακρινοῦσιν αὐτήν: ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ· καὶ, ἰδού, πλεῖον Ἰωνᾶ ὧδε.", "text": "*Andres Nineuï anastēsontai* in the *krisei* with this *geneas tautēs*, and *katakrinousin* it: because they *metenoēsan* at the *kērugma* of *Iōna*; and, *idou*, greater than *Iōna* here.", "grammar": { "*Andres*": "noun, nominative masculine plural - men", "*Nineuï*": "proper noun, genitive - Nineveh", "*anastēsontai*": "future indicative middle, 3rd person plural - will rise up/stand up", "*krisei*": "noun, dative feminine singular - judgment", "*geneas*": "noun, genitive feminine singular - generation", "*tautēs*": "demonstrative pronoun, genitive feminine singular - this", "*katakrinousin*": "future indicative active, 3rd person plural - will condemn", "*metenoēsan*": "aorist indicative active, 3rd person plural - repented/changed their minds", "*kērugma*": "noun, accusative neuter singular - preaching/proclamation", "*Iōna*": "proper noun, genitive masculine singular - Jonah", "*idou*": "interjection - behold/look", "*pleion*": "comparative adjective, nominative neuter singular - more/greater" }, "variants": { "*Andres Nineuï*": "Men of Nineveh/Ninevites", "*anastēsontai*": "will rise up/will stand up/will be resurrected", "*krisei*": "judgment/tribunal/trial", "*katakrinousin*": "will condemn/will judge against", "*metenoēsan*": "repented/changed their minds/turned from sin", "*kērugma*": "preaching/proclamation/message", "*pleion*": "more/greater/something greater" } }

Verse 33

{ "verseID": "Luke.11.33", "source": "Οὐδεὶς δὲ, λύχνον ἅψας, εἰς κρύπτην τίθησιν, οὐδὲ ὑπὸ τὸν μόδιον, ἀλλʼ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.", "text": "And *oudeis*, having *luchnon hapsas*, into *kruptēn tithēsin*, neither under the *modion*, but upon the *luchnian*, so that those *eisporeuomenoi* the *phengos blepōsin*.", "grammar": { "*oudeis*": "pronoun, nominative masculine singular - no one/nobody", "*luchnon*": "noun, accusative masculine singular - lamp", "*hapsas*": "aorist active participle, nominative masculine singular - having lit/kindled", "*kruptēn*": "noun, accusative feminine singular - hidden place/cellar", "*tithēsin*": "present indicative active, 3rd person singular - puts/places", "*modion*": "noun, accusative masculine singular - measuring basket", "*luchnian*": "noun, accusative feminine singular - lampstand", "*eisporeuomenoi*": "present middle participle, nominative masculine plural - entering/coming in", "*phengos*": "noun, accusative neuter singular - light/radiance", "*blepōsin*": "present subjunctive active, 3rd person plural - might see" }, "variants": { "*oudeis*": "no one/nobody/not one person", "*luchnon*": "lamp/light", "*kruptēn*": "hidden place/cellar/secret room", "*tithēsin*": "puts/places/sets", "*modion*": "measuring basket/bushel measure", "*luchnian*": "lampstand/candlestick", "*phengos*": "light/radiance/gleam" } }

Verse 39

{ "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } }

Verse 42

{ "verseID": "Luke.11.42", "source": "Ἀλλʼ οὐαὶ ὑμῖν, τοῖς Φαρισαίοις! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "But *ouai* to you, the *Pharisaiois*! because *apodekatoute* the *hēdyosmon* and the *pēganon* and all *lachanon*, and *parerchesthe* the *krisin* and the *agapēn* of the *Theou*: these things *edei* *poiēsai*, and those not *aphienai*.", "grammar": { "*ouai*": "interjection - woe/alas", "*Pharisaiois*": "dative, masculine, plural - to the Pharisees", "*apodekatoute*": "present, indicative, active, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*pēganon*": "accusative, neuter, singular - rue", "*lachanon*": "accusative, neuter, singular - herb/vegetable", "*parerchesthe*": "present, indicative, middle/passive, 2nd person plural - you pass by/neglect", "*krisin*": "accusative, feminine, singular - judgment/justice", "*agapēn*": "accusative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*edei*": "imperfect, indicative, active, 3rd person singular - it was necessary", "*poiēsai*": "aorist, infinitive, active - to do/perform", "*aphienai*": "present, infinitive, active - to leave/neglect" }, "variants": { "*parerchesthe*": "pass by/neglect/disregard/bypass", "*krisin*": "judgment/justice/discernment", "*edei*": "was necessary/ought/should", "*aphienai*": "leave/neglect/abandon/let go" } }

Verse 46

{ "verseID": "Luke.11.46", "source": "Ὁ δὲ εἶπεν, Καὶ ὑμῖν τοῖς νομικοῖς, Οὐαί! ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.", "text": "He *de* *eipen*, Also to you the *nomikois*, *Ouai*! because *phortizete* the *anthrōpous* *phortia* *dysbastakta*, and *autoi* with one of the *daktylōn* of you not *prospsauete* the *phortiois*.", "grammar": { "*de*": "conjunction - but/and/now", "*eipen*": "aorist, indicative, active, 3rd person singular - said/spoke", "*nomikois*": "dative, masculine, plural - to the lawyers/experts in the law", "*Ouai*": "interjection - woe/alas", "*phortizete*": "present, indicative, active, 2nd person plural - you burden/load", "*anthrōpous*": "accusative, masculine, plural - men/people", "*phortia*": "accusative, neuter, plural - burdens/loads", "*dysbastakta*": "accusative, neuter, plural - hard to bear/difficult to carry", "*autoi*": "personal pronoun, nominative, masculine, plural - yourselves", "*daktylōn*": "genitive, masculine, plural - of fingers", "*prospsauete*": "present, indicative, active, 2nd person plural - you touch/approach", "*phortiois*": "dative, neuter, plural - to the burdens/loads" }, "variants": { "*phortizete*": "burden/load/weigh down", "*phortia*": "burdens/loads/cargo", "*dysbastakta*": "hard to bear/difficult to carry/burdensome", "*prospsauete*": "touch/approach/come near to" } }

Verse 48

{ "verseID": "Luke.11.48", "source": "Ἄρα μάρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν: ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα.", "text": "*Ara* *martyreite* and *syneudokeite* to the *ergois* of the *paterōn* of you: because *autoi* *men* *apekteinan* them, *hymeis* *de* *oikodomeite* of them the *mnēmeia*.", "grammar": { "*Ara*": "conjunction/particle - therefore/then/consequently", "*martyreite*": "present, indicative, active, 2nd person plural - you witness/testify", "*syneudokeite*": "present, indicative, active, 2nd person plural - you approve/consent together", "*ergois*": "dative, neuter, plural - to the works/deeds", "*paterōn*": "genitive, masculine, plural - of the fathers/ancestors", "*autoi*": "personal pronoun, nominative, masculine, plural - they themselves", "*men*": "particle - on the one hand/indeed", "*apekteinan*": "aorist, indicative, active, 3rd person plural - they killed", "*hymeis*": "personal pronoun, nominative, plural - you", "*de*": "conjunction - but/and/on the other hand", "*oikodomeite*": "present, indicative, active, 2nd person plural - you build", "*mnēmeia*": "accusative, neuter, plural - tombs/graves/monuments" }, "variants": { "*Ara*": "therefore/consequently/then/so", "*martyreite*": "witness/testify/bear witness", "*syneudokeite*": "approve/consent together/agree with/approve of", "*ergois*": "works/deeds/actions", "*men... de*": "paired particles indicating contrast - on one hand... on the other hand" } }

Verse 51

{ "verseID": "Luke.11.51", "source": "Ἀπὸ τοῦ αἵματος Ἅβελ ἕως τοῦ αἵματος Ζαχαρίου, τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου: ναί λέγω ὑμῖν, Ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.", "text": "From the *haimatos* of *Abel* until the *haimatos* of *Zachariou*, the *apolomenou* *metaxy* the *thysiastēriou* and the *oikou*: *nai* *legō* to you, *Ekzētēthēsetai* from the *geneas* this.", "grammar": { "*haimatos*": "genitive, neuter, singular - of blood", "*Abel*": "genitive, masculine - of Abel", "*Zachariou*": "genitive, masculine - of Zachariah", "*apolomenou*": "aorist, participle, middle, genitive, masculine, singular - having perished/died", "*metaxy*": "preposition - between", "*thysiastēriou*": "genitive, neuter, singular - of altar", "*oikou*": "genitive, masculine, singular - of house/temple", "*nai*": "particle of affirmation - yes/indeed", "*legō*": "present, indicative, active, 1st person singular - I say/tell", "*Ekzētēthēsetai*": "future, indicative, passive, 3rd person singular - it will be required/demanded", "*geneas*": "genitive, feminine, singular - of generation" }, "variants": { "*apolomenou*": "having perished/died/been destroyed", "*metaxy*": "between/amid/among", "*thysiastēriou*": "altar/place of sacrifice", "*oikou*": "house/temple/dwelling", "*Ekzētēthēsetai*": "will be required/demanded/sought after", "*geneas*": "generation/race/family/age" } }