Verse 3

{ "verseID": "Luke.5.3", "source": "Ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν τοῦ Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον. Καὶ καθίσας, ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους.", "text": "*Embas de* into *hen tōn ploiōn*, which *ēn* of *Simōnos*, *ērōtēsen* him from the *gēs epanagagein oligon*. And *kathisas*, *edidasken ek tou ploiou tous ochlous*.", "grammar": { "*Embas*": "aorist participle, active, nominative, masculine, singular - having entered/embarked", "*de*": "postpositive particle - and/but/now", "*hen*": "numeral, accusative, neuter, singular - one", "*tōn ploiōn*": "genitive, neuter, plural - of the boats", "*ēn*": "imperfect, 3rd singular - was", "*Simōnos*": "genitive, masculine, singular - of Simon", "*ērōtēsen*": "aorist, 3rd singular, active - asked/requested", "*gēs*": "genitive, feminine, singular - land/earth/ground", "*epanagagein*": "aorist infinitive, active - to put out/launch out", "*oligon*": "accusative, neuter, singular - a little/slightly", "*kathisas*": "aorist participle, active, nominative, masculine, singular - having sat down", "*edidasken*": "imperfect, 3rd singular, active - was teaching", "*ek*": "preposition + genitive - from/out of", "*tou ploiou*": "genitive, neuter, singular - the boat", "*tous ochlous*": "accusative, masculine, plural - the crowds" }, "variants": { "*Embas*": "having entered/embarked/stepped into", "*ērōtēsen*": "asked/requested/besought", "*epanagagein*": "to put out/launch out/move away", "*oligon*": "a little/slightly/somewhat", "*kathisas*": "having sat down/seated himself", "*edidasken*": "was teaching/instructing/educating" } }

Verse 4

{ "verseID": "Luke.5.4", "source": "Ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν Σίμωνα, Ἐπανάγαγε εἰς τὸ βάθος, καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.", "text": "*Hōs de epausato lalōn*, *eipen pros ton Simōna*, *Epanagage eis to bathos*, and *chalasate ta diktya hymōn eis agran*.", "grammar": { "*Hōs*": "temporal conjunction - when/as", "*de*": "postpositive particle - and/but/now", "*epausato*": "aorist, 3rd singular, middle - ceased/stopped", "*lalōn*": "present participle, active, nominative, masculine, singular - speaking", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*ton Simōna*": "accusative, masculine, singular - Simon", "*Epanagage*": "aorist imperative, 2nd singular, active - put out/launch out", "*eis*": "preposition + accusative - into/to", "*to bathos*": "accusative, neuter, singular - the deep", "*chalasate*": "aorist imperative, 2nd plural, active - let down", "*ta diktya*": "accusative, neuter, plural - the nets", "*hymōn*": "genitive, 2nd plural - your", "*eis agran*": "accusative, feminine, singular - for a catch" }, "variants": { "*Hōs*": "when/as/while", "*epausato*": "ceased/stopped/finished", "*lalōn*": "speaking/talking", "*pros*": "to/toward/with", "*Epanagage*": "put out/launch out/go out", "*bathos*": "deep/depth/deep water", "*chalasate*": "let down/lower/drop", "*agran*": "catch/haul/draught (of fish)" } }

Verse 5

{ "verseID": "Luke.5.5", "source": "Καὶ ἀποκριθεὶς ὁ Σίμων εἶπεν αὐτῷ, Ἐπιστάτα, διʼ ὅλης τῆς νυκτὸς, κοπιάσαντες οὐδὲν ἐλάβομεν: ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὸ δίκτυον.", "text": "And *apokritheis ho Simōn eipen autō*, *Epistata*, through *holēs tēs nyktos*, *kopiasantes ouden elabomen*: *epi de tō rhēmati sou chalasō to diktyon*.", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered/replied", "*ho Simōn*": "nominative, masculine, singular - Simon", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "dative, masculine, singular - to him", "*Epistata*": "vocative, masculine, singular - Master", "*holēs*": "genitive, feminine, singular - whole/entire", "*tēs nyktos*": "genitive, feminine, singular - of the night", "*kopiasantes*": "aorist participle, active, nominative, masculine, plural - having labored/toiled", "*ouden*": "accusative, neuter, singular - nothing", "*elabomen*": "aorist, 1st plural, active - we took/received/caught", "*epi*": "preposition + dative - upon/at/on", "*de*": "postpositive particle - but/and/now", "*tō rhēmati*": "dative, neuter, singular - the word/command", "*sou*": "genitive, 2nd singular - your", "*chalasō*": "future, 1st singular, active - I will let down", "*to diktyon*": "accusative, neuter, singular - the net" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*Epistata*": "Master/Commander/Chief", "*kopiasantes*": "having labored/toiled/worked hard", "*elabomen*": "we took/received/caught", "*rhēmati*": "word/command/saying", "*chalasō*": "I will let down/lower/drop" } }

Verse 7

{ "verseID": "Luke.5.7", "source": "Καὶ κατένευσαν τοῖς μετόχοις, τοῖς ἐν τῷ ἑτέρῳ πλοίῳ, τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς. Καὶ ἦλθον, καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα, ὥστε βυθίζεσθαι αὐτά.", "text": "And *kateneusan tois metochois*, the ones in the *heterō ploiō*, of the *elthontas syllabesthai autois*. And *ēlthon*, and *eplēsan amphotera ta ploia*, so as *bythizesthai auta*.", "grammar": { "*kateneusan*": "aorist, 3rd plural, active - beckoned/signaled", "*tois metochois*": "dative, masculine, plural - to the partners", "*heterō*": "dative, neuter, singular - other", "*ploiō*": "dative, neuter, singular - boat", "*elthontas*": "aorist participle, active, accusative, masculine, plural - having come", "*syllabesthai*": "aorist infinitive, middle - to help/assist", "*autois*": "dative, 3rd plural - them", "*ēlthon*": "aorist, 3rd plural, active - they came", "*eplēsan*": "aorist, 3rd plural, active - filled", "*amphotera*": "accusative, neuter, plural - both", "*ta ploia*": "accusative, neuter, plural - the boats", "*bythizesthai*": "present infinitive, passive - to sink", "*auta*": "accusative, neuter, plural - them" }, "variants": { "*kateneusan*": "beckoned/signaled/motioned", "*metochois*": "partners/companions/associates", "*heterō*": "other/another/different", "*elthontas*": "having come/arrived", "*syllabesthai*": "to help/assist/aid", "*eplēsan*": "filled/loaded", "*amphotera*": "both/the two", "*bythizesthai*": "to sink/submerge" } }

Verse 10

{ "verseID": "Luke.5.10", "source": "Ὁμοίως δὲ καὶ Ἰάκωβον, καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. Καὶ εἶπεν πρὸς τὸν Σίμωνα ὁ Ἰησοῦς, Μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.", "text": "*Homoiōs de* also *Iakōbon*, and *Iōannēn*, *huious Zebedaiou*, who *ēsan koinōnoi tō Simōni*. And *eipen pros ton Simōna ho Iēsous*, *Mē phobou*: from the *nyn anthrōpous esē zōgrōn*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "postpositive particle - and/but", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*huious*": "accusative, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*ēsan*": "imperfect, 3rd plural - were", "*koinōnoi*": "nominative, masculine, plural - partners", "*tō Simōni*": "dative, masculine, singular - with Simon", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*ton Simōna*": "accusative, masculine, singular - Simon", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Mē phobou*": "present imperative, 2nd singular, middle or passive - do not fear", "*nyn*": "adverb - now", "*anthrōpous*": "accusative, masculine, plural - men/people", "*esē*": "future, 2nd singular, middle - you will be", "*zōgrōn*": "present participle, active, nominative, masculine, singular - catching" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*koinōnoi*": "partners/associates/companions", "*phobou*": "fear/be afraid", "*anthrōpous*": "men/people/human beings", "*zōgrōn*": "catching/capturing alive/taking" } }

Verse 12

{ "verseID": "Luke.5.12", "source": "¶Καὶ ἐγένετο, ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων, καὶ ἰδού ἀνὴρ πλήρης λέπρας: καὶ ἰδὼν τὸν Ἰησοῦν πεσὼν ἐπὶ πρόσωπον, ἐδεήθη αὐτοῦ, λέγων, Κύριε, ἐὰν θέλῃς, δύνασαί με καθαρίσαι.", "text": "And *egeneto*, in the *einai auton en mia tōn poleōn*, and *idou anēr plērēs lepras*: and *idōn ton Iēsoun pesōn epi prosōpon*, *edeēthē autou*, *legōn*, *Kyrie*, if *thelēs*, *dynasai me katharisai*.", "grammar": { "*egeneto*": "aorist, 3rd singular, middle - it happened", "*einai*": "present infinitive - to be", "*auton*": "accusative, masculine, singular - him", "*en*": "preposition + dative - in", "*mia*": "dative, feminine, singular - one", "*tōn poleōn*": "genitive, feminine, plural - of the cities", "*idou*": "interjection - behold/look", "*anēr*": "nominative, masculine, singular - man", "*plērēs*": "nominative, masculine, singular - full", "*lepras*": "genitive, feminine, singular - of leprosy", "*idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*pesōn*": "aorist participle, active, nominative, masculine, singular - having fallen", "*epi*": "preposition + accusative - on/upon", "*prosōpon*": "accusative, neuter, singular - face", "*edeēthē*": "aorist, 3rd singular, passive - besought/begged", "*autou*": "genitive, masculine, singular - him", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*thelēs*": "present subjunctive, 2nd singular, active - you might will/wish", "*dynasai*": "present, 2nd singular, middle or passive - you are able", "*me*": "accusative, 1st singular - me", "*katharisai*": "aorist infinitive, active - to cleanse" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*idou*": "behold/look/see", "*plērēs*": "full/covered with/full of", "*lepras*": "leprosy/skin disease", "*pesōn*": "having fallen/prostrated", "*edeēthē*": "besought/begged/entreated", "*Kyrie*": "Lord/Master/Sir", "*thelēs*": "you might will/wish/desire", "*dynasai*": "you are able/can", "*katharisai*": "to cleanse/purify/make clean" } }

Verse 14

{ "verseID": "Luke.5.14", "source": "Καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν: ἀλλὰ ἀπελθὼν, δεῖξον σεαυτὸν τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου, καθὼς προσέταξεν Μωσῆς, εἰς μαρτύριον αὐτοῖς.", "text": "And he *parēngeilen autō mēdeni eipein*: but *apelthōn*, *deixon seauton tō hierei*, and *prosenegke peri tou katharismou sou*, just as *prosetaxen Mōsēs*, *eis martyrion autois*.", "grammar": { "*parēngeilen*": "aorist, 3rd singular, active - commanded/charged", "*autō*": "dative, masculine, singular - him", "*mēdeni*": "dative, masculine, singular - to no one", "*eipein*": "aorist infinitive, active - to tell", "*apelthōn*": "aorist participle, active, nominative, masculine, singular - having gone away", "*deixon*": "aorist imperative, 2nd singular, active - show", "*seauton*": "accusative, masculine, singular - yourself", "*tō hierei*": "dative, masculine, singular - to the priest", "*prosenegke*": "aorist imperative, 2nd singular, active - offer", "*peri*": "preposition + genitive - concerning/for", "*tou katharismou*": "genitive, masculine, singular - the cleansing", "*sou*": "genitive, 2nd singular - your", "*kathōs*": "conjunction - just as/according as", "*prosetaxen*": "aorist, 3rd singular, active - commanded/ordered", "*Mōsēs*": "nominative, masculine, singular - Moses", "*eis*": "preposition + accusative - for/as", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*autois*": "dative, masculine, plural - to them" }, "variants": { "*parēngeilen*": "commanded/charged/ordered", "*mēdeni*": "to no one/to nobody", "*eipein*": "to tell/say/speak", "*apelthōn*": "having gone away/departed", "*deixon*": "show/display/present", "*hierei*": "priest/temple official", "*prosenegke*": "offer/bring/present", "*katharismou*": "cleansing/purification", "*prosetaxen*": "commanded/ordered/prescribed", "*martyrion*": "testimony/witness/evidence" } }

Verse 15

{ "verseID": "Luke.5.15", "source": "Διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ: καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν, καὶ θεραπεύεσθαι ὑπʼ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν.", "text": "*Diērcheto de mallon ho logos peri autou*: and *synērchonto ochloi polloi akouein*, and *therapeuesthai hyp* him *apo tōn astheneiōn autōn*.", "grammar": { "*Diērcheto*": "imperfect, 3rd singular, middle or passive - was spreading", "*de*": "postpositive particle - but/and", "*mallon*": "adverb - more/rather", "*ho logos*": "nominative, masculine, singular - the word/report", "*peri*": "preposition + genitive - concerning/about", "*autou*": "genitive, masculine, singular - him", "*synērchonto*": "imperfect, 3rd plural, middle or passive - were coming together", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many", "*akouein*": "present infinitive, active - to hear", "*therapeuesthai*": "present infinitive, passive - to be healed", "*hyp*": "preposition + genitive - by", "*apo*": "preposition + genitive - from", "*tōn astheneiōn*": "genitive, feminine, plural - the sicknesses", "*autōn*": "genitive, 3rd plural - their" }, "variants": { "*Diērcheto*": "was spreading/going out/circulating", "*mallon*": "more/rather/instead", "*logos*": "word/report/account", "*synērchonto*": "were coming together/gathering/assembling", "*akouein*": "to hear/listen", "*therapeuesthai*": "to be healed/cured/treated", "*astheneiōn*": "sicknesses/diseases/infirmities" } }

Verse 17

{ "verseID": "Luke.5.17", "source": "Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν, καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι, οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας, καὶ Ἰουδαίας, καὶ Ἰερουσαλήμ: καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.", "text": "And *egeneto en mia tōn hēmerōn*, and he *ēn didaskōn*, and *ēsan kathēmenoi Pharisaioi kai nomodidaskaloi*, who *ēsan elēlythotes ek pasēs kōmēs tēs Galilaias*, and *Ioudaias*, and *Ierousalēm*: and *dynamis Kyriou ēn eis to iasthai autous*.", "grammar": { "*egeneto*": "aorist, 3rd singular, middle - it happened", "*en mia*": "dative, feminine, singular - on one", "*tōn hēmerōn*": "genitive, feminine, plural - of the days", "*ēn*": "imperfect, 3rd singular - was", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*ēsan*": "imperfect, 3rd plural - were", "*kathēmenoi*": "present participle, middle or passive, nominative, masculine, plural - sitting", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*kai*": "conjunction - and", "*nomodidaskaloi*": "nominative, masculine, plural - teachers of the law", "*ēsan*": "imperfect, 3rd plural - were", "*elēlythotes*": "perfect participle, active, nominative, masculine, plural - having come", "*ek*": "preposition + genitive - from/out of", "*pasēs*": "genitive, feminine, singular - every", "*kōmēs*": "genitive, feminine, singular - village", "*tēs Galilaias*": "genitive, feminine, singular - of Galilee", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*Ierousalēm*": "genitive, feminine, indeclinable - of Jerusalem", "*dynamis*": "nominative, feminine, singular - power", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*ēn*": "imperfect, 3rd singular - was", "*eis*": "preposition + accusative - for", "*to iasthai*": "articular infinitive, present, middle - the healing", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*didaskōn*": "teaching/instructing", "*kathēmenoi*": "sitting/seated", "*nomodidaskaloi*": "teachers of the law/doctors of the law", "*elēlythotes*": "having come/arrived/traveled", "*kōmēs*": "village/town/settlement", "*dynamis*": "power/might/strength", "*iasthai*": "healing/curing" } }

Verse 18

{ "verseID": "Luke.5.18", "source": "¶Καὶ, ἰδού, ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος: καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν, καὶ θεῖναι ἐνώπιον αὐτοῦ.", "text": "And, *idou*, men *pherontes epi klinēs anthrōpon* who *ēn paralelymenos*: and *ezētoun auton eisenegkein*, and *theinai enōpion autou*.", "grammar": { "*idou*": "interjection - behold/look", "*pherontes*": "present participle, active, nominative, masculine, plural - carrying", "*epi*": "preposition + genitive - on", "*klinēs*": "genitive, feminine, singular - bed/couch", "*anthrōpon*": "accusative, masculine, singular - man", "*ēn*": "imperfect, 3rd singular - was", "*paralelymenos*": "perfect participle, passive, nominative, masculine, singular - paralyzed", "*ezētoun*": "imperfect, 3rd plural, active - they were seeking", "*auton*": "accusative, masculine, singular - him", "*eisenegkein*": "aorist infinitive, active - to bring in", "*theinai*": "aorist infinitive, active - to place/lay", "*enōpion*": "preposition + genitive - before/in the presence of", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*idou*": "behold/look/see", "*pherontes*": "carrying/bringing/bearing", "*klinēs*": "bed/couch/stretcher", "*paralelymenos*": "paralyzed/disabled/having been paralyzed", "*ezētoun*": "were seeking/trying/attempting", "*eisenegkein*": "to bring in/carry in", "*theinai*": "to place/lay/set", "*enōpion*": "before/in the presence of/in front of" } }

Verse 19

{ "verseID": "Luke.5.19", "source": "Καὶ μὴ εὑρόντες διὰ ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες ἐπὶ τὸ δῶμα, διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ.", "text": "And not *heurontes dia poias eisenegkōsin auton dia ton ochlon*, *anabantes epi to dōma*, *dia tōn keramōn kathēkan auton syn tō klinidiō eis to meson emprosthen tou Iēsou*.", "grammar": { "*heurontes*": "aorist participle, active, nominative, masculine, plural - having found", "*dia*": "preposition + genitive - through/by", "*poias*": "interrogative pronoun, genitive, feminine, singular - what way", "*eisenegkōsin*": "aorist subjunctive, 3rd plural, active - they might bring in", "*auton*": "accusative, masculine, singular - him", "*dia*": "preposition + accusative - because of", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*anabantes*": "aorist participle, active, nominative, masculine, plural - having gone up", "*epi*": "preposition + accusative - onto", "*to dōma*": "accusative, neuter, singular - the housetop/roof", "*dia*": "preposition + genitive - through", "*tōn keramōn*": "genitive, masculine, plural - the tiles", "*kathēkan*": "aorist, 3rd plural, active - they let down", "*auton*": "accusative, masculine, singular - him", "*syn*": "preposition + dative - with", "*tō klinidiō*": "dative, neuter, singular - the small bed/couch", "*eis*": "preposition + accusative - into", "*to meson*": "accusative, neuter, singular - the middle", "*emprosthen*": "preposition + genitive - before/in front of", "*tou Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*heurontes*": "having found/discovered/identifying", "*poias*": "what way/which way/how", "*eisenegkōsin*": "they might bring in/carry in", "*anabantes*": "having gone up/climbed up/ascended", "*dōma*": "housetop/roof/terrace", "*keramōn*": "tiles/roof tiles", "*kathēkan*": "let down/lowered", "*klinidiō*": "small bed/couch/stretcher", "*meson*": "middle/midst/center" } }

Verse 21

{ "verseID": "Luke.5.21", "source": "Καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, λέγοντες, Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ μόνος ὁ Θεός;", "text": "And *ērxanto dialogizesthai hoi grammateis kai hoi Pharisaioi*, *legontes*, Who *estin houtos hos lalei blasphēmias*? Who *dynatai aphienai hamartias*, if not *monos ho Theos*?", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began", "*dialogizesthai*": "present infinitive, middle or passive - to reason/discuss", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*estin*": "present, 3rd singular - is", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this man", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*lalei*": "present, 3rd singular, active - speaks", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present, 3rd singular, middle or passive - is able", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*ei mē*": "conditional + negative - if not/except", "*monos*": "nominative, masculine, singular - alone/only", "*ho Theos*": "nominative, masculine, singular - God" }, "variants": { "*ērxanto*": "began/started/commenced", "*dialogizesthai*": "to reason/discuss/debate", "*grammateis*": "scribes/writers/experts in the law", "*legontes*": "saying/speaking", "*houtos*": "this man/this person/this one", "*lalei*": "speaks/talks/utters", "*blasphēmias*": "blasphemies/slanders/insults", "*dynatai*": "is able/can/has power", "*aphienai*": "to forgive/pardon/release", "*monos*": "alone/only/solely" } }

Verse 24

{ "verseID": "Luke.5.24", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, (εἶπεν τῷ παραλελυμένῳ,) Σοὶ λέγω, Ἔγειραι, καὶ ἄρας τὸ κλινίδιόν σου, πορεύου εἰς τὸν οἶκόν σου.", "text": "That *de eidēte hoti exousian echei ho Huios tou anthrōpou epi tēs gēs aphienai hamartias*, (*eipen tō paralelumenō*), To you *legō*, *Egeirai*, and *aras to klinidion sou*, *poreuou eis ton oikon sou*.", "grammar": { "*de*": "postpositive particle - but/and", "*eidēte*": "perfect subjunctive, 2nd plural, active - you might know", "*hoti*": "conjunction - that", "*exousian*": "accusative, feminine, singular - authority", "*echei*": "present, 3rd singular, active - has", "*ho Huios*": "nominative, masculine, singular - the Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*epi*": "preposition + genitive - on/upon", "*tēs gēs*": "genitive, feminine, singular - the earth", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*eipen*": "aorist, 3rd singular, active - he said", "*tō paralelumenō*": "dative, masculine, singular, perfect participle, passive - to the paralyzed man", "*legō*": "present, 1st singular, active - I say", "*Egeirai*": "present imperative, 2nd singular, middle or passive - rise up", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken up", "*to klinidion*": "accusative, neuter, singular - the small bed", "*sou*": "genitive, 2nd singular - your", "*poreuou*": "present imperative, 2nd singular, middle or passive - go", "*eis*": "preposition + accusative - to/into", "*ton oikon*": "accusative, masculine, singular - the house", "*sou*": "genitive, 2nd singular - your" }, "variants": { "*eidēte*": "you might know/understand/perceive", "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man/Human One", "*aphienai*": "to forgive/pardon/remit", "*paralelumenō*": "paralyzed man/one who is paralyzed", "*Egeirai*": "rise up/get up/stand up", "*aras*": "having taken up/lifted/picked up", "*klinidion*": "small bed/couch/stretcher", "*poreuou*": "go/travel/journey" } }

Verse 25

{ "verseID": "Luke.5.25", "source": "Καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφʼ ᾧ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ, δοξάζων τὸν Θεόν.", "text": "And *parachrēma anastas enōpion autōn*, *aras eph* which *katekeito*, *apēlthen eis ton oikon autou*, *doxazōn ton Theon*.", "grammar": { "*parachrēma*": "adverb - immediately/at once", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen up", "*enōpion*": "preposition + genitive - before/in the presence of", "*autōn*": "genitive, 3rd plural - them", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken up", "*eph*": "preposition + dative - upon/on", "*katekeito*": "imperfect, 3rd singular, middle or passive - he was lying", "*apēlthen*": "aorist, 3rd singular, active - departed/went away", "*eis*": "preposition + accusative - to/into", "*ton oikon*": "accusative, masculine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*doxazōn*": "present participle, active, nominative, masculine, singular - glorifying", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*parachrēma*": "immediately/at once/instantly", "*anastas*": "having risen up/stood up/got up", "*aras*": "having taken up/lifted/picked up", "*katekeito*": "he was lying/was laid/reclined", "*apēlthen*": "departed/went away/left", "*doxazōn*": "glorifying/praising/honoring" } }

Verse 27

{ "verseID": "Luke.5.27", "source": "¶Καὶ μετὰ ταῦτα ἐξῆλθεν, καὶ ἐθεάσατο τελώνην, ὀνόματι Λευῒν, καθήμενον ἐπὶ τὸ τελώνιον: καὶ εἶπεν αὐτῷ, Ἀκολούθει μοι.", "text": "And *meta tauta exēlthen*, and *etheasato telōnēn*, *onomati Leuin*, *kathēmenon epi to telōnion*: and *eipen autō*, *Akolouthei moi*.", "grammar": { "*meta*": "preposition + accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*exēlthen*": "aorist, 3rd singular, active - went out", "*etheasato*": "aorist, 3rd singular, middle - saw/beheld", "*telōnēn*": "accusative, masculine, singular - tax collector", "*onomati*": "dative, neuter, singular - by name", "*Leuin*": "accusative, masculine, singular - Levi", "*kathēmenon*": "present participle, middle or passive, accusative, masculine, singular - sitting", "*epi*": "preposition + accusative - at", "*to telōnion*": "accusative, neuter, singular - the tax office", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "dative, masculine, singular - to him", "*Akolouthei*": "present imperative, 2nd singular, active - follow", "*moi*": "dative, 1st singular - me" }, "variants": { "*meta tauta*": "after these things/afterward", "*exēlthen*": "went out/departed/left", "*etheasato*": "saw/beheld/observed", "*telōnēn*": "tax collector/publican", "*onomati*": "by name/named", "*kathēmenon*": "sitting/seated", "*telōnion*": "tax office/tax booth/customs house", "*Akolouthei*": "follow/come after/accompany" } }

Verse 29

{ "verseID": "Luke.5.29", "source": "Καὶ ἐποίησεν δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ: καὶ ἦν ὄχλος τελωνῶν πολύς καὶ ἄλλων οἳ ἦσαν μετʼ αὐτῶν κατακείμενοι.", "text": "And *epoiēsen dochēn megalēn Leuis autō en tē oikia autou*: and *ēn ochlos telōnōn polys kai allōn hoi ēsan met* them *katakeimenoi*.", "grammar": { "*epoiēsen*": "aorist, 3rd singular, active - made/prepared", "*dochēn*": "accusative, feminine, singular - feast/reception", "*megalēn*": "accusative, feminine, singular - great/large", "*Leuis*": "nominative, masculine, singular - Levi", "*autō*": "dative, masculine, singular - for him", "*en*": "preposition + dative - in", "*tē oikia*": "dative, feminine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*ēn*": "imperfect, 3rd singular - was", "*ochlos*": "nominative, masculine, singular - crowd", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*polys*": "nominative, masculine, singular - large/great", "*kai*": "conjunction - and", "*allōn*": "genitive, masculine, plural - of others", "*hoi*": "relative pronoun, nominative, masculine, plural - who", "*ēsan*": "imperfect, 3rd plural - were", "*met*": "preposition + genitive - with", "*katakeimenoi*": "present participle, middle or passive, nominative, masculine, plural - reclining" }, "variants": { "*epoiēsen*": "made/prepared/gave", "*dochēn*": "feast/reception/banquet", "*megalēn*": "great/large/big", "*ochlos*": "crowd/multitude/gathering", "*telōnōn*": "tax collectors/publicans", "*polys*": "large/great/numerous", "*katakeimenoi*": "reclining/lying down at table/dining" } }

Verse 30

{ "verseID": "Luke.5.30", "source": "Καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι Πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, Διὰ Τί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;", "text": "And *egongyzon hoi grammateis autōn kai hoi Pharisaioi Pros tous mathētas autou legontes*, Through what *meta telōnōn kai hamartōlōn esthiete kai pinete*?", "grammar": { "*egongyzon*": "imperfect, 3rd plural, active - were murmuring/complaining", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*autōn*": "genitive, 3rd plural - their", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*Pros*": "preposition + accusative - to/against", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*autou*": "genitive, 3rd singular - his", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Dia*": "preposition + accusative - through/because of", "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*meta*": "preposition + genitive - with", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*kai*": "conjunction - and", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiete*": "present, 2nd plural, active - you eat", "*kai*": "conjunction - and", "*pinete*": "present, 2nd plural, active - you drink" }, "variants": { "*egongyzon*": "were murmuring/complaining/grumbling", "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees", "*mathētas*": "disciples/students/followers", "*Dia Ti*": "why/for what reason", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/immoral people", "*esthiete*": "you eat/consume", "*pinete*": "you drink" } }

Verse 33

{ "verseID": "Luke.5.33", "source": "¶Οἱ δὲ εἶπον πρὸς αὐτόν, Διὰ τί οἱ μαθηταὶ Ἰωάννου νηστεύουσιν πυκνὰ, καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων· οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν;", "text": "They *de eipon pros auton*, Through what the *mathētai Iōannou nēsteuousin pykna*, and *deēseis poiountai*, *homoiōs* also those of the *Pharisaiōn*; those *de soi esthiousin kai pinousin*?", "grammar": { "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, active - said", "*pros*": "preposition + accusative - to", "*auton*": "accusative, masculine, singular - him", "*Dia*": "preposition + accusative - because of/why", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*nēsteuousin*": "present, 3rd plural, active - fast", "*pykna*": "accusative, neuter, plural used adverbially - often/frequently", "*deēseis*": "accusative, feminine, plural - prayers", "*poiountai*": "present, 3rd plural, middle - make/offer", "*homoiōs*": "adverb - likewise/similarly", "*tōn Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*de*": "postpositive particle - but/and", "*soi*": "nominative, masculine, plural - yours", "*esthiousin*": "present, 3rd plural, active - eat", "*pinousin*": "present, 3rd plural, active - drink" }, "variants": { "*eipon*": "said/spoke", "*Dia ti*": "why/for what reason", "*mathētai*": "disciples/students/followers", "*nēsteuousin*": "fast/abstain from food", "*pykna*": "often/frequently/regularly", "*deēseis*": "prayers/supplications/entreaties", "*poiountai*": "make/offer/practice", "*homoiōs*": "likewise/similarly/in the same way", "*soi*": "yours/belonging to you", "*esthiousin*": "eat/consume", "*pinousin*": "drink" } }

Verse 36

{ "verseID": "Luke.5.36", "source": "¶Ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς· ὅτι Οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μή γε, καὶ τὸ καινὸν σχίζει, καὶ τῷ παλαιῷ οὐ συμφωνει ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.", "text": "*Elegen de kai parabolēn pros autous*: that No one *epiblēma himatiou kainou epiballei epi himation palaion*: *ei de mē ge*, also the *kainon schizei*, and the *palaiō ou symphōnei epiblēma to apo tou kainou*.", "grammar": { "*Elegen*": "imperfect, 3rd singular, active - was saying/telling", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also", "*parabolēn*": "accusative, feminine, singular - parable", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*hoti*": "conjunction - that", "*Oudeis*": "nominative, masculine, singular - no one", "*epiblēma*": "accusative, neuter, singular - patch", "*himatiou*": "genitive, neuter, singular - of a garment", "*kainou*": "genitive, neuter, singular - new", "*epiballei*": "present, 3rd singular, active - puts/places", "*epi*": "preposition + accusative - on", "*himation*": "accusative, neuter, singular - garment", "*palaion*": "accusative, neuter, singular - old", "*ei de mē ge*": "idiom - otherwise/if not so", "*to kainon*": "accusative, neuter, singular - the new", "*schizei*": "present, 3rd singular, active - tears/rends", "*tō palaiō*": "dative, neuter, singular - with the old", "*ou*": "negative particle - not", "*symphōnei*": "present, 3rd singular, active - agrees/matches", "*epiblēma*": "nominative, neuter, singular - patch", "*to*": "definite article, nominative, neuter, singular - the", "*apo*": "preposition + genitive - from", "*tou kainou*": "genitive, neuter, singular - the new" }, "variants": { "*Elegen*": "was saying/telling/speaking", "*parabolēn*": "parable/comparison/illustration", "*Oudeis*": "no one/nobody", "*epiblēma*": "patch/piece", "*himatiou*": "garment/cloth/robe", "*kainou*": "new/unused", "*epiballei*": "puts/places/applies", "*palaion*": "old/worn", "*ei de mē ge*": "otherwise/if not so/if he does", "*schizei*": "tears/rends/splits", "*symphōnei*": "agrees/matches/harmonizes" } }

Verse 37

{ "verseID": "Luke.5.37", "source": "Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε ῥήξει ὁ νέος οἶνος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται, καὶ οἱ ἀσκοὶ ἀπολοῦνται.", "text": "And no one *ballei oinon neon eis askous palaious*: *ei de mē ge rhēxei ho neos oinos tous askous*, and it *ekchythēsetai*, and the *askoi apolountai*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one", "*ballei*": "present, 3rd singular, active - puts", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*eis*": "preposition + accusative - into", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*ei de mē ge*": "idiom - otherwise/if not so", "*rhēxei*": "future, 3rd singular, active - will burst", "*ho neos oinos*": "nominative, masculine, singular - the new wine", "*tous askous*": "accusative, masculine, plural - the wineskins", "*ekchythēsetai*": "future, 3rd singular, passive - will be poured out", "*hoi askoi*": "nominative, masculine, plural - the wineskins", "*apolountai*": "future, 3rd plural, middle - will be destroyed/perish" }, "variants": { "*ballei*": "puts/places/pours", "*oinon*": "wine", "*neon*": "new/young/fresh", "*askous*": "wineskins/leather bottles", "*palaious*": "old/worn", "*rhēxei*": "will burst/break/rupture", "*ekchythēsetai*": "will be poured out/spilled", "*apolountai*": "will be destroyed/perish/be lost" } }