{ "verseID": "Mark.10.1", "source": "Κἀκεῖθεν ἀναστὰς, ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας διὰ τοῦ πέραν τοῦ Ἰορδάνου: καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν· καί, ὡς εἰώθει, πάλιν ἐδίδασκεν αὐτούς.", "text": "And from *kakeithen* *anastas*, he *erchetai* into the *horia* of *Ioudaias* through the *peran* of the *Iordanou*: and *symporeuontai* again *ochloi* *pros* him; and, as *eiōthei*, again he *edidasken* them.", "grammar": { "*kakeithen*": "adverb - from there/thence", "*anastas*": "aorist active participle, nominative masculine singular - having risen up/departed", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*horia*": "accusative neuter plural - regions/borders/territory", "*Ioudaias*": "genitive feminine singular - of Judea", "*peran*": "accusative neuter singular - beyond/across", "*Iordanou*": "genitive masculine singular - of Jordan", "*symporeuontai*": "present middle/passive indicative, 3rd plural - come together/gather", "*ochloi*": "nominative masculine plural - crowds/multitudes", "*pros*": "preposition + accusative - toward/to/with", "*eiōthei*": "pluperfect active indicative, 3rd singular - had been accustomed/was in the habit of", "*edidasken*": "imperfect active indicative, 3rd singular - was teaching [continuous action]" }, "variants": { "*kakeithen*": "from there/from that place", "*anastas*": "having risen up/having departed/standing up", "*erchetai*": "he comes/he arrives/he goes", "*horia*": "regions/borders/boundaries/territory", "*peran*": "beyond/across/on the other side", "*symporeuontai*": "come together/gather/assemble", "*ochloi*": "crowds/multitudes/masses", "*eiōthei*": "was accustomed/was in the habit of/customarily did" } }

{ "verseID": "Mark.10.2", "source": "Καὶ προσελθόντες οἱ Φαρισαῖοι, ἐπηρώτησαν αὐτόν, Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι; πειράζοντες αὐτόν.", "text": "And *proselthontes* the *Pharisaioi*, *epērōtēsan* him, If *exestin* for *andri* *gynaika* to *apolysai*? *peirazontes* him.", "grammar": { "*proselthontes*": "aorist active participle, nominative masculine plural - having come to/approached", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*epērōtēsan*": "aorist active indicative, 3rd plural - they questioned/asked", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*andri*": "dative masculine singular - for a man/husband", "*gynaika*": "accusative feminine singular - wife/woman", "*apolysai*": "aorist active infinitive - to divorce/send away/release", "*peirazontes*": "present active participle, nominative masculine plural - testing/tempting" }, "variants": { "*proselthontes*": "having approached/having come to/coming forward", "*epērōtēsan*": "questioned/asked/inquired of", "*exestin*": "is lawful/is permitted/is allowed", "*andri*": "man/husband", "*gynaika*": "wife/woman", "*apolysai*": "to divorce/to send away/to dismiss/to release", "*peirazontes*": "testing/tempting/trying/examining" } }

{ "verseID": "Mark.10.3", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Τί ὑμῖν ἐνετείλατο Μωσῆς;", "text": "But he *apokritheis* *eipen* to them, What *hymin* *eneteilato* *Mōsēs*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*hymin*": "dative plural - to you [plural]", "*eneteilato*": "aorist middle indicative, 3rd singular - commanded/ordered", "*Mōsēs*": "nominative masculine singular - Moses [proper name]" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/spoke/declared", "*eneteilato*": "commanded/ordered/charged/instructed" } }

{ "verseID": "Mark.10.4", "source": "Οἱ δὲ εἶπον, Μωσῆς ἐπέτρεψεν βιβλίον ἀποστασίου γράψαι, καὶ ἀπολῦσαι.", "text": "And they *eipon*, *Mōsēs* *epetrepsen* *biblion* *apostasiou* *grapsai*, and *apolysai*.", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - they said", "*Mōsēs*": "nominative masculine singular - Moses [proper name]", "*epetrepsen*": "aorist active indicative, 3rd singular - permitted/allowed", "*biblion*": "accusative neuter singular - scroll/document/certificate", "*apostasiou*": "genitive neuter singular - of divorce/separation", "*grapsai*": "aorist active infinitive - to write", "*apolysai*": "aorist active infinitive - to divorce/send away" }, "variants": { "*eipon*": "said/spoke/answered", "*epetrepsen*": "permitted/allowed/gave permission", "*biblion*": "scroll/document/certificate/written record", "*apostasiou*": "of divorce/of separation/of dismissal", "*grapsai*": "to write/to record", "*apolysai*": "to divorce/to dismiss/to send away/to release" } }

{ "verseID": "Mark.10.5", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην.", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Pros* the *sklērokardian* of you he *egrapsen* to you the *entolēn* this.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - toward/because of", "*sklērokardian*": "accusative feminine singular - hardness of heart", "*egrapsen*": "aorist active indicative, 3rd singular - wrote", "*entolēn*": "accusative feminine singular - commandment/precept" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/spoke/declared", "*pros*": "because of/due to/in view of", "*sklērokardian*": "hardness of heart/stubbornness", "*egrapsen*": "wrote/inscribed/recorded", "*entolēn*": "commandment/precept/instruction" } }

{ "verseID": "Mark.10.6", "source": "Ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς ὁ Θεός.", "text": "But from *archēs* of *ktiseōs* *arsen* and *thēly* *epoiēsen* them the *Theos*.", "grammar": { "*archēs*": "genitive feminine singular - beginning/origin", "*ktiseōs*": "genitive feminine singular - of creation", "*arsen*": "accusative neuter singular - male", "*thēly*": "accusative neuter singular - female", "*epoiēsen*": "aorist active indicative, 3rd singular - made/created", "*Theos*": "nominative masculine singular - God" }, "variants": { "*archēs*": "beginning/origin/first", "*ktiseōs*": "creation/act of creating", "*arsen*": "male", "*thēly*": "female", "*epoiēsen*": "made/created/formed", "*Theos*": "God/deity" } }

{ "verseID": "Mark.10.7", "source": "Ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ·", "text": "*Heneken* of this shall *kataleipsei* *anthrōpos* the *patera* of him and the *mētera*, and shall *proskollēthēsetai* *pros* the *gynaika* of him;", "grammar": { "*Heneken*": "preposition + genitive - because of/for this reason", "*kataleipsei*": "future active indicative, 3rd singular - will leave", "*anthrōpos*": "nominative masculine singular - man/person/human", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother", "*proskollēthēsetai*": "future passive indicative, 3rd singular - will be joined to/cleave to", "*pros*": "preposition + accusative - to/toward", "*gynaika*": "accusative feminine singular - wife/woman" }, "variants": { "*Heneken*": "because of/for this reason/on account of", "*kataleipsei*": "will leave/will depart from/will abandon", "*anthrōpos*": "man/person/human being", "*proskollēthēsetai*": "will be joined to/will cleave to/will be glued to", "*gynaika*": "wife/woman" } }

{ "verseID": "Mark.10.8", "source": "Καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν: ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ μία σάρξ.", "text": "And *esontai* the two into *sarka* one: so that no longer *eisin* two, but one *sarx*.", "grammar": { "*esontai*": "future middle indicative, 3rd plural - they will be", "*sarka*": "accusative feminine singular - flesh", "*eisin*": "present active indicative, 3rd plural - they are", "*sarx*": "nominative feminine singular - flesh" }, "variants": { "*esontai*": "will be/shall be", "*sarka*": "flesh/body/physical nature", "*eisin*": "they are/they exist", "*sarx*": "flesh/body/physical nature" } }

{ "verseID": "Mark.10.9", "source": "Ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.", "text": "What therefore the *Theos* *synezeuxen*, *anthrōpos* *mē* *chōrizetō*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*synezeuxen*": "aorist active indicative, 3rd singular - joined together/yoked together", "*anthrōpos*": "nominative masculine singular - man/person/human", "*mē*": "negative particle - not", "*chōrizetō*": "present active imperative, 3rd singular - let [him] separate/divide" }, "variants": { "*Theos*": "God/deity", "*synezeuxen*": "joined together/yoked together/united", "*anthrōpos*": "man/person/human being", "*chōrizetō*": "let separate/let divide/let part" } }

{ "verseID": "Mark.10.10", "source": "Καὶ ἐν τῇ οἰκίᾳ πάλιν οἱ μαθηταὶ αὐτοῦ περὶ τοῦ αὐτοῦ ἐπηρώτησαν αὐτόν.", "text": "And in the *oikia* again the *mathētai* of him *peri* the same *epērōtēsan* him.", "grammar": { "*oikia*": "dative feminine singular - house/home", "*mathētai*": "nominative masculine plural - disciples", "*peri*": "preposition + genitive - concerning/about", "*epērōtēsan*": "aorist active indicative, 3rd plural - they asked/questioned" }, "variants": { "*oikia*": "house/home/dwelling", "*mathētai*": "disciples/students/followers", "*peri*": "concerning/about/regarding", "*epērōtēsan*": "asked/questioned/inquired of" } }

{ "verseID": "Mark.10.11", "source": "Καὶ λέγει αὐτοῖς, Ὃς ἐὰν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπʼ αὐτήν.", "text": "And he *legei* to them, Whoever *ean* *apolysē* the *gynaika* of him, and *gamēsē* another, *moichatai* *ep* her.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/speaks", "*ean*": "conditional particle - if", "*apolysē*": "aorist active subjunctive, 3rd singular - should divorce/send away", "*gynaika*": "accusative feminine singular - wife/woman", "*gamēsē*": "aorist active subjunctive, 3rd singular - should marry", "*moichatai*": "present middle/passive indicative, 3rd singular - commits adultery", "*ep*": "preposition + accusative - against" }, "variants": { "*legei*": "says/speaks/tells", "*apolysē*": "should divorce/should send away/should dismiss", "*gynaika*": "wife/woman", "*gamēsē*": "should marry/takes as wife", "*moichatai*": "commits adultery/is unfaithful", "*ep*": "against/toward/with respect to" } }

{ "verseID": "Mark.10.12", "source": "Καὶ ἐὰν γυνὴ ἀπολύσῃ τὸν ἄνδρα αὐτῆς, καὶ γαμηθῇ ἄλλῳ, μοιχᾶται.", "text": "And if *gynē* *apolysē* the *andra* of her, and *gamēthē* to another, she *moichatai*.", "grammar": { "*gynē*": "nominative feminine singular - woman/wife", "*apolysē*": "aorist active subjunctive, 3rd singular - should divorce/send away", "*andra*": "accusative masculine singular - husband/man", "*gamēthē*": "aorist passive subjunctive, 3rd singular - should be married", "*moichatai*": "present middle/passive indicative, 3rd singular - commits adultery" }, "variants": { "*gynē*": "woman/wife", "*apolysē*": "should divorce/should send away/should dismiss", "*andra*": "husband/man", "*gamēthē*": "should be married/be taken in marriage", "*moichatai*": "commits adultery/is unfaithful" } }

{ "verseID": "Mark.10.13", "source": "Καὶ προσέφερον αὐτῷ παιδία, ἵνα ἅψηται αὐτῶν: οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν.", "text": "And they *prosepheron* to him *paidia*, that he might *hapsētai* them: but the *mathētai* *epetimōn* those *prospherousin*.", "grammar": { "*prosepheron*": "imperfect active indicative, 3rd plural - they were bringing", "*paidia*": "accusative neuter plural - little children", "*hapsētai*": "aorist middle subjunctive, 3rd singular - might touch", "*mathētai*": "nominative masculine plural - disciples", "*epetimōn*": "imperfect active indicative, 3rd plural - were rebuking", "*prospherousin*": "present active participle, dative masculine plural - to those bringing" }, "variants": { "*prosepheron*": "were bringing/were presenting/were offering", "*paidia*": "little children/young children/infants", "*hapsētai*": "might touch/might handle/might lay hands on", "*mathētai*": "disciples/students/followers", "*epetimōn*": "were rebuking/were scolding/were admonishing", "*prospherousin*": "those bringing/those presenting/those offering" } }

{ "verseID": "Mark.10.14", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς, ἠγανάκτησεν, καὶ εἶπεν αὐτοῖς, Ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά: τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.", "text": "But *idōn* the *Iēsous*, *ēganaktēsen*, and *eipen* to them, *Aphete* the *paidia* *erchesthai* *pros* me, and *mē* *kōlyete* them: for of such *toioutōn* *estin* the *basileia* of the *Theou*.", "grammar": { "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*ēganaktēsen*": "aorist active indicative, 3rd singular - became indignant/angry", "*eipen*": "aorist active indicative, 3rd singular - said", "*Aphete*": "aorist active imperative, 2nd plural - allow/permit/let", "*paidia*": "accusative neuter plural - little children", "*erchesthai*": "present middle/passive infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*mē*": "negative particle - not", "*kōlyete*": "present active imperative, 2nd plural - hinder/prevent/forbid", "*toioutōn*": "genitive masculine plural - of such/such ones", "*estin*": "present active indicative, 3rd singular - is", "*basileia*": "nominative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*idōn*": "having seen/observing/noticing", "*ēganaktēsen*": "became indignant/became angry/was displeased", "*eipen*": "said/spoke/told", "*Aphete*": "allow/permit/let", "*paidia*": "little children/young children/infants", "*erchesthai*": "to come/to approach", "*kōlyete*": "hinder/prevent/forbid", "*toioutōn*": "of such/such as these/of this kind", "*basileia*": "kingdom/reign/rule", "*Theou*": "of God/of the deity" } }

{ "verseID": "Mark.10.15", "source": "Ἀμὴν λέγω ὑμῖν, Ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.", "text": "*Amēn* I *legō* to you, Whoever *ean* *mē* *dexētai* the *basileian* of the *Theou* as *paidion*, *ou mē* *eiselthē* into it.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*ean*": "conditional particle - if", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - should receive/accept", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*paidion*": "nominative neuter singular - little child", "*ou mē*": "emphatic negation - certainly not/by no means", "*eiselthē*": "aorist active subjunctive, 3rd singular - should enter" }, "variants": { "*Amēn*": "truly/verily/assuredly", "*legō*": "say/tell/speak", "*dexētai*": "should receive/should accept/should welcome", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*paidion*": "little child/young child/infant", "*eiselthē*": "should enter/should go into" } }

{ "verseID": "Mark.10.16", "source": "Καὶ ἐναγκαλισάμενος αὐτά, τιθεὶς τὰς χεῖρας ἐπʼ αὐτά, ηὐλόγει αὐτά.", "text": "And *enagkalisamenos* them, *titheis* the *cheiras* *ep* them, he *ēulogei* them.", "grammar": { "*enagkalisamenos*": "aorist middle participle, nominative masculine singular - having taken in arms/embraced", "*titheis*": "present active participle, nominative masculine singular - placing/putting", "*cheiras*": "accusative feminine plural - hands", "*ep*": "preposition + accusative - upon", "*ēulogei*": "imperfect active indicative, 3rd singular - was blessing" }, "variants": { "*enagkalisamenos*": "having taken in arms/having embraced/having hugged", "*titheis*": "placing/putting/laying", "*cheiras*": "hands", "*ēulogei*": "was blessing/was invoking blessings upon/was speaking well of" } }

{ "verseID": "Mark.10.17", "source": "Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδόν, προσδραμὼν εἷς, καὶ γονυπετήσας αὐτὸν, ἐπηρώτα αὐτόν, Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;", "text": "And *ekporeuomenou* him into *hodon*, *prosdramōn* one, and *gonypetēsas* him, *epērōta* him, *Didaskale* *agathe*, what shall I *poiēsō* that *zōēn* *aiōnion* I *klēronomēsō*?", "grammar": { "*ekporeuomenou*": "present middle/passive participle, genitive masculine singular - going out/departing", "*hodon*": "accusative feminine singular - road/way/journey", "*prosdramōn*": "aorist active participle, nominative masculine singular - having run up", "*gonypetēsas*": "aorist active participle, nominative masculine singular - having knelt down", "*epērōta*": "imperfect active indicative, 3rd singular - was asking/questioning", "*Didaskale*": "vocative masculine singular - Teacher", "*agathe*": "vocative masculine singular - good", "*poiēsō*": "aorist active subjunctive, 1st singular - should do/might do", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*klēronomēsō*": "aorist active subjunctive, 1st singular - should inherit" }, "variants": { "*ekporeuomenou*": "going out/departing/proceeding", "*hodon*": "road/way/path/journey", "*prosdramōn*": "having run up/having hurried to", "*gonypetēsas*": "having knelt down/having fallen on his knees", "*epērōta*": "was asking/was questioning/was inquiring of", "*Didaskale*": "Teacher/Master", "*agathe*": "good/benevolent/kind", "*poiēsō*": "should do/might do/should perform", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*klēronomēsō*": "should inherit/might obtain by inheritance" } }

{ "verseID": "Mark.10.18", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός.", "text": "But the *Iēsous* *eipen* to him, Why me *legeis* *agathon*? *oudeis* *agathos* except one, the *Theos*.", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*eipen*": "aorist active indicative, 3rd singular - said", "*legeis*": "present active indicative, 2nd singular - you call/name", "*agathon*": "accusative masculine singular - good", "*oudeis*": "nominative masculine singular - no one/nobody", "*agathos*": "nominative masculine singular - good", "*Theos*": "nominative masculine singular - God" }, "variants": { "*eipen*": "said/spoke/told", "*legeis*": "call/name/describe as", "*agathon*": "good/benevolent/kind", "*oudeis*": "no one/nobody/none", "*agathos*": "good/benevolent/kind", "*Theos*": "God/deity" } }

{ "verseID": "Mark.10.19", "source": "Τὰς ἐντολὰς οἶδας, Μὴ μοιχεύσῃς, Μὴ φονεύσῃς, Μὴ κλέψῃς, Μὴ ψευδομαρτυρήσῃς, Μὴ ἀποστερήσῃς, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα.", "text": "The *entolas* you *oidas*, *Mē* *moicheusēs*, *Mē* *phoneusēs*, *Mē* *klepsēs*, *Mē* *pseudomartyrēsēs*, *Mē* *aposterēsēs*, *Tima* the *patera* of you and the *mētera*.", "grammar": { "*entolas*": "accusative feminine plural - commandments", "*oidas*": "perfect active indicative, 2nd singular - you know", "*Mē*": "negative particle - not [with subjunctive forms prohibition]", "*moicheusēs*": "aorist active subjunctive, 2nd singular - commit adultery", "*phoneusēs*": "aorist active subjunctive, 2nd singular - murder/kill", "*klepsēs*": "aorist active subjunctive, 2nd singular - steal", "*pseudomartyrēsēs*": "aorist active subjunctive, 2nd singular - bear false witness", "*aposterēsēs*": "aorist active subjunctive, 2nd singular - defraud/deprive", "*Tima*": "present active imperative, 2nd singular - honor", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother" }, "variants": { "*entolas*": "commandments/precepts/instructions", "*oidas*": "know/are aware of/understand", "*moicheusēs*": "commit adultery", "*phoneusēs*": "murder/kill", "*klepsēs*": "steal/take secretly", "*pseudomartyrēsēs*": "bear false witness/testify falsely", "*aposterēsēs*": "defraud/deprive/withhold", "*Tima*": "honor/value/respect" } }

{ "verseID": "Mark.10.20", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ, Διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.", "text": "And he *apokritheis* *eipen* to him, *Didaskale*, these all I have *ephylaxamēn* from *neotētos* of me.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said", "*Didaskale*": "vocative masculine singular - Teacher", "*ephylaxamēn*": "aorist middle indicative, 1st singular - I kept/observed/guarded", "*neotētos*": "genitive feminine singular - youth/young age" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/spoke/told", "*Didaskale*": "Teacher/Master", "*ephylaxamēn*": "kept/observed/guarded/followed", "*neotētos*": "youth/young age/adolescence" } }

{ "verseID": "Mark.10.21", "source": "Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοί ὑστερεῖ: ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι. Ἄρας τὸν σταυρόν,", "text": "Then the *Iēsous* *emblepsas* him *ēgapēsen* him, and *eipen* to him, One thing *soi* *hysterei*: *hypage*, whatever you *echeis* *pōlēson*, and *dos* to the *ptōchois*, and you shall *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me. *Aras* the *stauron*,", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*emblepsas*": "aorist active participle, nominative masculine singular - having looked at", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved", "*eipen*": "aorist active indicative, 3rd singular - said", "*soi*": "dative singular - to you", "*hysterei*": "present active indicative, 3rd singular - lacks/is wanting", "*hypage*": "present active imperative, 2nd singular - go/depart", "*echeis*": "present active indicative, 2nd singular - you have", "*pōlēson*": "aorist active imperative, 2nd singular - sell", "*dos*": "aorist active imperative, 2nd singular - give", "*ptōchois*": "dative masculine plural - poor/destitute", "*hexeis*": "future active indicative, 2nd singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/interjection - here/come", "*akolouthei*": "present active imperative, 2nd singular - follow", "*Aras*": "aorist active participle, nominative masculine singular - having taken up", "*stauron*": "accusative masculine singular - cross" }, "variants": { "*emblepsas*": "having looked at/having gazed at/having looked intently at", "*ēgapēsen*": "loved/felt love for/had affection for", "*eipen*": "said/spoke/told", "*hysterei*": "lacks/is wanting/is missing/is deficient in", "*hypage*": "go/depart/go away", "*echeis*": "have/possess/own", "*pōlēson*": "sell/dispose of by selling", "*dos*": "give/grant", "*ptōchois*": "poor/destitute/beggars", "*hexeis*": "will have/will possess", "*thēsauron*": "treasure/stored wealth", "*ouranō*": "heaven/sky", "*deuro*": "come here/come/come now", "*akolouthei*": "follow/accompany/come after", "*Aras*": "having taken up/having lifted", "*stauron*": "cross/stake" } }

{ "verseID": "Mark.10.22", "source": "Ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ, ἀπῆλθεν λυπούμενος: ἦν γὰρ ἔχων κτήματα πολλά.", "text": "But he *stygnasas* at the *logō*, *apēlthen* *lypoumenos*: for he *ēn* *echōn* *ktēmata* *polla*.", "grammar": { "*stygnasas*": "aorist active participle, nominative masculine singular - having become gloomy/sad", "*logō*": "dative masculine singular - word/saying", "*apēlthen*": "aorist active indicative, 3rd singular - went away/departed", "*lypoumenos*": "present passive participle, nominative masculine singular - being grieved/sorrowful", "*ēn*": "imperfect active indicative, 3rd singular - was", "*echōn*": "present active participle, nominative masculine singular - having/possessing", "*ktēmata*": "accusative neuter plural - possessions/property", "*polla*": "accusative neuter plural - many/much" }, "variants": { "*stygnasas*": "having become gloomy/having become sad/having shown a sad countenance", "*logō*": "word/saying/statement", "*apēlthen*": "went away/departed/left", "*lypoumenos*": "being grieved/being sorrowful/being distressed", "*echōn*": "having/possessing/owning", "*ktēmata*": "possessions/property/wealth", "*polla*": "many/much/numerous" } }

{ "verseID": "Mark.10.23", "source": "Καὶ περιβλεψάμενος ὁ Ἰησοῦς, λέγει τοῖς μαθηταῖς αὐτοῦ, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελεύσονται!", "text": "And *periblepsasmenos* the *Iēsous*, *legei* to the *mathētais* of him, How *dyskolōs* those the *chrēmata* *echontes* into the *basileian* of the *Theou* *eiseleusontai*!", "grammar": { "*periblepsasmenos*": "aorist middle participle, nominative masculine singular - having looked around", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*legei*": "present active indicative, 3rd singular - says", "*mathētais*": "dative masculine plural - disciples", "*dyskolōs*": "adverb - with difficulty", "*chrēmata*": "accusative neuter plural - money/wealth/riches", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*eiseleusontai*": "future middle indicative, 3rd plural - they will enter" }, "variants": { "*periblepsasmenos*": "having looked around/having gazed around", "*legei*": "says/speaks/tells", "*mathētais*": "disciples/students/followers", "*dyskolōs*": "with difficulty/hardly/with great effort", "*chrēmata*": "money/wealth/riches", "*echontes*": "having/possessing/owning", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*eiseleusontai*": "will enter/will go into" } }

{ "verseID": "Mark.10.24", "source": "Οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. Ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς, λέγει αὐτοῖς, Τέκνα, πῶς δύσκολόν ἐστιν τοὺς πεποιθότας ἐπι χρήμασιν εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν!", "text": "The *de* *mathētai* *ethambunto* upon the *logois* of him. The *de* *Iēsous* again *apokritheis*, *legei* to them, *Tekna*, how *dyskolon* it is *estin* for those *pepoithotas* upon *chrēmasin* into the *basileian* of the *Theou* to *eiselthein*!", "grammar": { "*mathētai*": "nominative, masculine, plural - disciples", "*ethambunto*": "imperfect passive, 3rd plural - were amazed/astonished", "*logois*": "dative, masculine, plural - words/sayings", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*legei*": "present active, 3rd singular - says/tells", "*Tekna*": "vocative, neuter, plural - children", "*dyskolon*": "nominative/accusative, neuter, singular - difficult/hard", "*estin*": "present active, 3rd singular - is", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having trusted/relied on", "*chrēmasin*": "dative, neuter, plural - riches/money/wealth", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist active infinitive - to enter/go in" }, "variants": { "*mathētai*": "disciples/students/learners", "*ethambunto*": "were amazed/astonished/shocked", "*logois*": "words/sayings/messages", "*pepoithotas*": "those trusting in/relying on/having confidence in", "*chrēmasin*": "riches/money/wealth/possessions", "*basileian*": "kingdom/reign/rule", "*eiselthein*": "to enter/go in/come into" } }

{ "verseID": "Mark.10.25", "source": "Εὐκοπώτερόν ἐστιν κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Eukopōteron estin kamēlon* through the *trymalias* of the *rhaphidos dielthein*, than *plousion* into the *basileian* of the *Theou eiselthein*.", "grammar": { "*Eukopōteron*": "comparative adjective, nominative/accusative, neuter, singular - easier", "*estin*": "present active, 3rd singular - is", "*kamēlon*": "accusative, masculine/feminine, singular - camel", "*trymalias*": "genitive, feminine, singular - hole/eye", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist active infinitive - to go through/pass through", "*plousion*": "accusative, masculine, singular - rich person", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist active infinitive - to enter/go in" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*kamēlon*": "camel/large rope (nautical term)", "*trymalias*": "hole/eye/opening", "*rhaphidos*": "needle/sewing tool", "*dielthein*": "to go through/pass through/traverse", "*plousion*": "rich person/wealthy individual", "*basileian*": "kingdom/reign/rule", "*eiselthein*": "to enter/go in/come into" } }

{ "verseID": "Mark.10.26", "source": "Οἱ δὲ περισσῶς ἐξεπλήσσοντο, λέγοντες πρὸς ἑαυτούς, Καὶ Τίς δύναται σωθῆναι;", "text": "They *de perissōs exeplēssonto*, *legontes pros* themselves, And who *dynatai sōthēnai*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*perissōs*": "adverb - exceedingly/greatly/abundantly", "*exeplēssonto*": "imperfect passive, 3rd plural - were astonished/amazed", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*pros*": "preposition + accusative - to/toward", "*dynatai*": "present middle/passive, 3rd singular - is able/can", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*perissōs*": "exceedingly/greatly/abundantly/beyond measure", "*exeplēssonto*": "were astonished/amazed/struck with wonder", "*pros*": "to/toward/with", "*dynatai*": "is able/can/has power to", "*sōthēnai*": "to be saved/rescued/delivered/preserved" } }

{ "verseID": "Mark.10.27", "source": "Ἐμβλέψας δὲ αὐτοῖς ὁ Ἰησοῦς λέγει, Παρὰ ἀνθρώποις ἀδύνατον, ἀλλʼ οὐ παρὰ Θεῷ: πάντα γὰρ δυνατά ἐστιν παρὰ τῷ Θεῷ.", "text": "*Emblepsas de* to them the *Iēsous legei*, *Para anthrōpois adynaton*, but not *para Theō*: all things *gar dynata estin para* the *Theō*.", "grammar": { "*Emblepsas*": "aorist active participle, nominative, masculine, singular - having looked at", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active, 3rd singular - says/tells", "*Para*": "preposition + dative - with/beside/in the presence of", "*anthrōpois*": "dative, masculine, plural - men/people", "*adynaton*": "nominative/accusative, neuter, singular - impossible", "*Theō*": "dative, masculine, singular - with God", "*gar*": "postpositive particle - for/because", "*dynata*": "nominative/accusative, neuter, plural - possible/able", "*estin*": "present active, 3rd singular - is/are", "*para*": "preposition + dative - with/beside", "*Theō*": "dative, masculine, singular - with God" }, "variants": { "*Emblepsas*": "having looked at/gazed upon/fixed eyes on", "*Para*": "with/beside/in the presence of/according to", "*anthrōpois*": "men/people/humans", "*adynaton*": "impossible/unable/powerless", "*dynata*": "possible/able/capable", "*para*": "with/beside/in the presence of" } }

{ "verseID": "Mark.10.28", "source": "¶Καὶ ἤρξατο ὁ Πέτρος λέγειν αὐτῷ, Ἰδού, ἡμεῖς ἀφήκαμεν πάντα, καὶ ἠκολουθήσαμέν σοι.", "text": "And *ērxato* the *Petros legein* to him, *Idou*, we *aphēkamen* all things, and *ēkolouthēsamen* you.", "grammar": { "*ērxato*": "aorist middle, 3rd singular - began", "*Petros*": "nominative, masculine, singular - Peter", "*legein*": "present active infinitive - to say/tell", "*Idou*": "aorist middle imperative - behold/look/see", "*aphēkamen*": "aorist active, 1st plural - we left/forsook", "*ēkolouthēsamen*": "aorist active, 1st plural - we followed", "*soi*": "dative, singular - you" }, "variants": { "*ērxato*": "began/started", "*legein*": "to say/tell/speak", "*Idou*": "behold/look/see here", "*aphēkamen*": "we left/forsook/abandoned/let go", "*ēkolouthēsamen*": "we followed/came after/accompanied" } }

{ "verseID": "Mark.10.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, Οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ, καὶ τοῦ εὐαγγελίου,", "text": "*Apokritheis de* the *Iēsous eipen*, *Amēn legō* to you, *Oudeis estin* who *aphēken oikian*, or *adelphous*, or *adelphas*, or *patera*, or *mētera*, or *gynaika*, or *tekna*, or *agrous*, *heneken* of me, and of the *euangeliou*,", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active, 1st singular - I say/tell", "*Oudeis*": "nominative, masculine, singular - no one", "*estin*": "present active, 3rd singular - is", "*aphēken*": "aorist active, 3rd singular - has left/forsaken", "*oikian*": "accusative, feminine, singular - house/home", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields/lands", "*heneken*": "preposition + genitive - because of/for the sake of", "*euangeliou*": "genitive, neuter, singular - gospel/good news" }, "variants": { "*Apokritheis*": "having answered/responded", "*Amēn*": "truly/verily/surely", "*Oudeis*": "no one/none/not one", "*aphēken*": "has left/forsaken/abandoned/let go", "*oikian*": "house/home/household", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters/female siblings", "*patera*": "father/male parent", "*mētera*": "mother/female parent", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*agrous*": "fields/lands/farms", "*heneken*": "because of/for the sake of/on account of", "*euangeliou*": "gospel/good news/glad tidings" } }

{ "verseID": "Mark.10.30", "source": "Ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ, οἰκίας, καὶ ἀδελφοὺς, καὶ ἀδελφὰς, καὶ μητέρας, καὶ τέκνα, καὶ ἀγρούς, μετὰ διωγμῶν· καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.", "text": "If not *labē hekatontaplasiona* now in the *kairō* this, *oikias*, and *adelphous*, and *adelphas*, and *mēteras*, and *tekna*, and *agrous*, with *diōgmōn*; and in the *aiōni* the *erchomenō zōēn aiōnion*.", "grammar": { "*labē*": "aorist active subjunctive, 3rd singular - might receive", "*hekatontaplasiona*": "accusative, neuter, plural - hundredfold", "*kairō*": "dative, masculine, singular - time/season", "*oikias*": "accusative, feminine, plural - houses/homes", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*mēteras*": "accusative, feminine, plural - mothers", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields/lands", "*diōgmōn*": "genitive, masculine, plural - persecutions", "*aiōni*": "dative, masculine, singular - age/era", "*erchomenō*": "present middle/passive participle, dative, masculine, singular - coming", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*labē*": "might receive/get/take", "*hekatontaplasiona*": "hundredfold/hundred times as much", "*kairō*": "time/season/opportune moment", "*oikias*": "houses/homes/households", "*diōgmōn*": "persecutions/harassment/pursuit", "*aiōni*": "age/era/eternity", "*erchomenō*": "coming/approaching/future", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }

{ "verseID": "Mark.10.31", "source": "Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι· καὶ οἱ ἔσχατοι πρῶτοι.", "text": "*Polloi de esontai prōtoi eschatoi*; and the *eschatoi prōtoi*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*esontai*": "future middle, 3rd plural - will be", "*prōtoi*": "nominative, masculine, plural - first", "*eschatoi*": "nominative, masculine, plural - last", "*eschatoi*": "nominative, masculine, plural - last", "*prōtoi*": "nominative, masculine, plural - first" }, "variants": { "*Polloi*": "many/numerous", "*esontai*": "will be/shall be", "*prōtoi*": "first/foremost/chief", "*eschatoi*": "last/final/lowest" } }

{ "verseID": "Mark.10.32", "source": "¶Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα· καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς: καὶ ἐθαμβοῦντο· καὶ ἀκολουθοῦντες, ἐφοβοῦντο. Καὶ παραλαβὼν πάλιν τοὺς δώδεκα, ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,", "text": "*Ēsan de* in the *hodō anabainontes* into *Hierosolyma*; and was *proagōn* them the *Iēsous*: and they *ethambunto*; and *akolouthountes*, they *ephobounto*. And *paralabōn* again the twelve, *ērxato* to them *legein* the things *mellonta* to him *symbainein*,", "grammar": { "*Ēsan*": "imperfect active, 3rd plural - they were", "*de*": "postpositive particle - but/and/now", "*hodō*": "dative, feminine, singular - way/road", "*anabainontes*": "present active participle, nominative, masculine, plural - going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*proagōn*": "present active participle, nominative, masculine, singular - going before", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ethambunto*": "imperfect passive, 3rd plural - were amazed/astonished", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*ephobounto*": "imperfect passive, 3rd plural - were afraid/feared", "*paralabōn*": "aorist active participle, nominative, masculine, singular - having taken", "*ērxato*": "aorist middle, 3rd singular - began", "*legein*": "present active infinitive - to tell/say", "*mellonta*": "present active participle, accusative, neuter, plural - about to", "*symbainein*": "present active infinitive - to happen/occur to" }, "variants": { "*Ēsan*": "they were/existed", "*hodō*": "way/road/journey/path", "*anabainontes*": "going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*proagōn*": "going before/leading/preceding", "*ethambunto*": "were amazed/astonished/shocked", "*akolouthountes*": "following/coming after", "*ephobounto*": "were afraid/feared/were terrified", "*paralabōn*": "having taken/taken aside", "*ērxato*": "began/started", "*legein*": "to tell/say/speak", "*mellonta*": "about to/going to/intended", "*symbainein*": "to happen/occur/befall" } }

{ "verseID": "Mark.10.33", "source": "Ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν, καὶ τοῖς γραμματεῦσιν· καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν:", "text": "That *Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou paradothēsetai* to the *archiereusin*, and to the *grammateusin*; and they *katakrinousin* him to *thanatō*, and they *paradōsousin* him to the *Ethnesin*:", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*anabainomen*": "present active, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future passive, 3rd singular - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - to chief priests", "*grammateusin*": "dative, masculine, plural - to scribes", "*katakrinousin*": "future active, 3rd plural - they will condemn", "*thanatō*": "dative, masculine, singular - to death", "*paradōsousin*": "future active, 3rd plural - they will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations" }, "variants": { "*Idou*": "behold/look/see", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/human/mankind", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*archiereusin*": "to chief priests/high priests", "*grammateusin*": "to scribes/scholars/teachers of law", "*katakrinousin*": "they will condemn/sentence/judge against", "*thanatō*": "to death/by death", "*paradōsousin*": "they will deliver/hand over/betray", "*Ethnesin*": "to Gentiles/nations/foreigners" } }

{ "verseID": "Mark.10.34", "source": "Καὶ ἐμπαίξουσιν αὐτῷ, καὶ μαστιγώσουσιν αὐτὸν, καὶ ἐμπτύσουσιν αὐτῷ, καὶ ἀποκτενοῦσιν αὐτόν: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they *empaixousin* him, and they *mastigōsousin* him, and they *emptysousi* him, and they *apoktenousin* him: and on the third *hēmera anastēsetai*.", "grammar": { "*empaixousin*": "future active, 3rd plural - they will mock", "*mastigōsousin*": "future active, 3rd plural - they will scourge", "*emptysousi*": "future active, 3rd plural - they will spit on", "*apoktenousin*": "future active, 3rd plural - they will kill", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future middle, 3rd singular - he will rise" }, "variants": { "*empaixousin*": "they will mock/ridicule/make fun of", "*mastigōsousin*": "they will scourge/whip/flog", "*emptysousi*": "they will spit on/spit at", "*apoktenousin*": "they will kill/put to death", "*hēmera*": "day/24-hour period", "*anastēsetai*": "he will rise/stand up/be raised" } }

{ "verseID": "Mark.10.35", "source": "¶Καὶ προσπορεύονται αὐτῷ Ἰάκωβος, καὶ Ἰωάννης, οἱ υἱοὶ Ζεβεδαίου, λέγοντες, Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν ποιήσῃς ἡμῖν.", "text": "And *prosporeuontai* to him *Iakōbos*, and *Iōannēs*, the *huioi* of *Zebedaiou*, *legontes*, *Didaskale*, we *thelomen* that what *ean aitēsōmen poiēsēs* for us.", "grammar": { "*prosporeuontai*": "present middle/passive, 3rd plural - come to/approach", "*Iakōbos*": "nominative, masculine, singular - James", "*Iōannēs*": "nominative, masculine, singular - John", "*huioi*": "nominative, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*thelomen*": "present active, 1st plural - we wish/want", "*ean*": "conditional particle - if/whatever", "*aitēsōmen*": "aorist active subjunctive, 1st plural - we might ask", "*poiēsēs*": "aorist active subjunctive, 2nd singular - you might do" }, "variants": { "*prosporeuontai*": "come to/approach/draw near to", "*huioi*": "sons/descendants/children", "*legontes*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Instructor", "*thelomen*": "we wish/want/desire", "*aitēsōmen*": "we might ask/request", "*poiēsēs*": "you might do/perform/grant" } }

{ "verseID": "Mark.10.36", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Τί θέλετε ποιῆσαί με ὑμῖν;", "text": "He *de eipen* to them, What *thelete poiēsai* me for you?", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active, 3rd singular - said", "*thelete*": "present active, 2nd plural - you wish/want", "*poiēsai*": "aorist active infinitive - to do", "*me*": "accusative, singular - me" }, "variants": { "*eipen*": "said/spoke/told", "*thelete*": "you wish/want/desire", "*poiēsai*": "to do/perform/accomplish" } }

{ "verseID": "Mark.10.37", "source": "Οἱ δὲ Εἶπον αὐτῷ, Δὸς ἡμῖν, ἵνα εἷς ἐκ δεξιῶν σου, καὶ εἷς ἐξ εὐωνύμῶν, σου καθίσωμεν, ἐν τῇ δόξῃ σου.", "text": "They *de Eipon* to him, *Dos* us, that one from *dexiōn* of you, and one from *euōnymōn* of you, we *kathisōmen*, in the *doxē* of you.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Eipon*": "aorist active, 3rd plural - they said", "*Dos*": "aorist active imperative, 2nd singular - give", "*dexiōn*": "genitive, feminine, plural - right (hand/side)", "*euōnymōn*": "genitive, neuter, plural - left (hand/side)", "*kathisōmen*": "aorist active subjunctive, 1st plural - we might sit", "*doxē*": "dative, feminine, singular - glory" }, "variants": { "*Eipon*": "they said/spoke/told", "*Dos*": "give/grant/allow", "*dexiōn*": "right (hand/side)/place of honor", "*euōnymōn*": "left (hand/side)/secondary position", "*kathisōmen*": "we might sit/be seated", "*doxē*": "glory/splendor/honor" } }

{ "verseID": "Mark.10.38", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐκ οἴδατε τί αἰτεῖσθε: δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω; καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;", "text": "The *de Iēsous eipen* to them, Not you *oidate* what you *aiteisthe*: *dynasthe piein* the *potērion* which I *pinō*? and the *baptisma* which I *baptizomai baptisthēnai*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*oidate*": "perfect active, 2nd plural - you know", "*aiteisthe*": "present middle, 2nd plural - you are asking", "*dynasthe*": "present middle/passive, 2nd plural - you are able", "*piein*": "aorist active infinitive - to drink", "*potērion*": "accusative, neuter, singular - cup", "*pinō*": "present active, 1st singular - I drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present passive, 1st singular - I am baptized", "*baptisthēnai*": "aorist passive infinitive - to be baptized" }, "variants": { "*oidate*": "you know/understand/perceive", "*aiteisthe*": "you are asking/requesting", "*dynasthe*": "you are able/can/have power to", "*piein*": "to drink/imbibe", "*potērion*": "cup/container for drinking/figurative for suffering", "*pinō*": "I drink/I am drinking", "*baptisma*": "baptism/immersion/figurative for suffering", "*baptizomai*": "I am baptized/immersed", "*baptisthēnai*": "to be baptized/immersed" } }

{ "verseID": "Mark.10.39", "source": "Οἱ δὲ εἶπον αὐτῷ, Δυνάμεθα. Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Τὸ μὲν ποτήριον ὃ ἐγὼ πίνω πίεσθε· καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε:", "text": "They *de eipon* to him, We *dynametha*. The *de Iēsous eipen* to them, The *men potērion* which I *pinō piesthe*; and the *baptisma* which I *baptizomai baptisthēsesthe*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipon*": "aorist active, 3rd plural - they said", "*dynametha*": "present middle/passive, 1st plural - we are able", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*men*": "postpositive particle - indeed/truly", "*potērion*": "accusative, neuter, singular - cup", "*pinō*": "present active, 1st singular - I drink", "*piesthe*": "future middle, 2nd plural - you will drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present passive, 1st singular - I am baptized", "*baptisthēsesthe*": "future passive, 2nd plural - you will be baptized" }, "variants": { "*eipon*": "they said/spoke/told", "*dynametha*": "we are able/can/have power to", "*men*": "indeed/truly/on the one hand", "*potērion*": "cup/container for drinking/figurative for suffering", "*pinō*": "I drink/I am drinking", "*piesthe*": "you will drink/partake of", "*baptisma*": "baptism/immersion/figurative for suffering", "*baptizomai*": "I am baptized/immersed", "*baptisthēsesthe*": "you will be baptized/immersed" } }

{ "verseID": "Mark.10.40", "source": "Τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων μου οὐκ ἔστιν ἐμὸν δοῦναι· ἀλλʼ οἷς ἡτοίμασται.", "text": "The *de kathisai* from *dexiōn* of me and from *euōnymōn* of me not *estin emon dounai*; but for whom it *hētoimastai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*kathisai*": "aorist active infinitive - to sit", "*dexiōn*": "genitive, feminine, plural - right (hand/side)", "*euōnymōn*": "genitive, neuter, plural - left (hand/side)", "*estin*": "present active, 3rd singular - is", "*emon*": "nominative/accusative, neuter, singular - mine", "*dounai*": "aorist active infinitive - to give", "*hētoimastai*": "perfect passive, 3rd singular - has been prepared" }, "variants": { "*kathisai*": "to sit/be seated", "*dexiōn*": "right (hand/side)/place of honor", "*euōnymōn*": "left (hand/side)/secondary position", "*emon*": "mine/my own", "*dounai*": "to give/grant/bestow", "*hētoimastai*": "has been prepared/made ready/appointed" } }

{ "verseID": "Mark.10.41", "source": "Καὶ ἀκούσαντες οἱ δέκα, ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.", "text": "And *akousantes* the ten, *ērxanto aganaktein peri Iakōbou* and *Iōannou*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ērxanto*": "aorist middle, 3rd plural - they began", "*aganaktein*": "present active infinitive - to be indignant", "*peri*": "preposition + genitive - concerning/about", "*Iakōbou*": "genitive, masculine, singular - of James", "*Iōannou*": "genitive, masculine, singular - of John" }, "variants": { "*akousantes*": "having heard/listened to", "*ērxanto*": "they began/started", "*aganaktein*": "to be indignant/angry/displeased", "*peri*": "concerning/about/with respect to" } }

{ "verseID": "Mark.10.42", "source": "Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς, λέγει αὐτοῖς, Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν Ἐθνῶν κατακυριεύουσιν αὐτῶν· καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.", "text": "The *de Iēsous proskalesamenos* them, *legei* to them, You *oidate* that those *dokountes archein* the *Ethnōn katakurieuousin* them; and the *megaloi* of them *katexousiazousin* them.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*legei*": "present active, 3rd singular - says/tells", "*oidate*": "perfect active, 2nd plural - you know", "*dokountes*": "present active participle, nominative, masculine, plural - seeming/appearing", "*archein*": "present active infinitive - to rule", "*Ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*katakurieuousin*": "present active, 3rd plural - they lord over", "*megaloi*": "nominative, masculine, plural - great ones", "*katexousiazousin*": "present active, 3rd plural - they exercise authority over" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*legei*": "says/tells/speaks", "*oidate*": "you know/understand/perceive", "*dokountes*": "seeming/appearing/reputed", "*archein*": "to rule/govern/have authority over", "*Ethnōn*": "of nations/Gentiles/peoples", "*katakurieuousin*": "they lord over/dominate/rule", "*megaloi*": "great ones/important people", "*katexousiazousin*": "they exercise authority over/dominate/control" } }

{ "verseID": "Mark.10.43", "source": "Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν: ἀλλʼ ὃς ἐὰν θέλῃ γενέσθαι μέγας ἐν ὑμῖν, ἔσται ὑμῶν διάκονος:", "text": "Not *houtōs* *de* shall it be *en* you: *all'* who *ean* *thelē* to *genesthai* *megas* *en* you, shall be your *diakonos*:", "grammar": { "*houtōs*": "adverb - thus/in this way", "*de*": "conjunctive particle - but/and/now", "*en*": "preposition + dative - in/among", "*all'*": "strong adversative conjunction (contracted from *alla*) - but rather", "*ean*": "conditional particle - if/whoever", "*thelē*": "present subjunctive, 3rd singular - might wish/desire", "*genesthai*": "aorist infinitive, middle - to become", "*megas*": "nominative, masculine, singular - great/important", "*diakonos*": "nominative, masculine, singular - servant/minister" }, "variants": { "*houtōs*": "so/thus/in this way/like this", "*de*": "but/and/now (contrast particle)", "*thelē*": "wishes/desires/wants", "*genesthai*": "to become/to be made", "*megas*": "great/important/significant", "*diakonos*": "servant/minister/attendant/deacon" } }

{ "verseID": "Mark.10.44", "source": "Καὶ ὃς ἂν θέλῃ ὑμῶν γενέσθαι πρῶτος, ἔσται πάντων δοῦλος.", "text": "And who *an* *thelē* of you to *genesthai* *prōtos*, shall be of all *doulos*.", "grammar": { "*an*": "conditional particle (variant of *ean*) - if/whoever", "*thelē*": "present subjunctive, 3rd singular - might wish/desire", "*genesthai*": "aorist infinitive, middle - to become", "*prōtos*": "nominative, masculine, singular - first/foremost", "*doulos*": "nominative, masculine, singular - slave/bondservant" }, "variants": { "*an*": "if/whoever (conditional particle)", "*thelē*": "wishes/desires/wants", "*genesthai*": "to become/to be made", "*prōtos*": "first/foremost/chief/leading", "*doulos*": "slave/bondservant (lower status than *diakonos*)" } }

{ "verseID": "Mark.10.45", "source": "Καὶ γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "And *gar* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, *alla* to *diakonēsai*, and to *dounai* the *psychēn* of him *lytron* *anti* many.", "grammar": { "*gar*": "conjunction - for/because/indeed", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēlthen*": "aorist indicative, 3rd singular - came/has come", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*alla*": "strong adversative conjunction - but rather", "*diakonēsai*": "aorist infinitive, active - to serve", "*dounai*": "aorist infinitive, active - to give", "*psychēn*": "accusative, feminine, singular - soul/life", "*lytron*": "accusative, neuter, singular - ransom/redemption price", "*anti*": "preposition + genitive - instead of/in place of" }, "variants": { "*gar*": "for/because/indeed (explanatory)", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*ēlthen*": "came/has come", "*diakonēthēnai*": "to be served/ministered to", "*diakonēsai*": "to serve/minister to", "*dounai*": "to give/grant/bestow", "*psychēn*": "soul/life/self", "*lytron*": "ransom/redemption price/payment for release", "*anti*": "instead of/in place of/as a substitute for" } }

{ "verseID": "Mark.10.46", "source": "¶Καὶ ἔρχονται εἰς Ἰεριχώ: καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχώ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ, υἱὸς Τιμαίου, Βαρτιμαῖος ὁ τυφλὸς, ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν.", "text": "And they *erchontai* into *Ierichō*: and as *ekporeuomenou* he *apo* *Ierichō* and the *mathētōn* of him and *ochlou* *hikanou*, *huios* of *Timaiou*, *Bartimaios* the *typhlos*, *ekathēto* *para* the *hodon* *prosaitōn*.", "grammar": { "*erchontai*": "present indicative, 3rd plural, middle/passive - they come/are coming", "*Ierichō*": "accusative, feminine, singular - Jericho (place name)", "*ekporeuomenou*": "present participle, genitive, masculine, singular - going out/departing", "*apo*": "preposition + genitive - from/away from", "*mathētōn*": "genitive, masculine, plural - disciples/students", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*hikanou*": "genitive, masculine, singular - considerable/sufficient/large", "*huios*": "nominative, masculine, singular - son", "*Timaiou*": "genitive, masculine, singular - of Timaeus (personal name)", "*Bartimaios*": "nominative, masculine, singular - Bartimaeus (personal name)", "*typhlos*": "nominative, masculine, singular - blind", "*ekathēto*": "imperfect indicative, 3rd singular, middle/passive - was sitting", "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine, singular - road/way/path", "*prosaitōn*": "present participle, nominative, masculine, singular - begging" }, "variants": { "*erchontai*": "they come/arrive/go", "*ekporeuomenou*": "going out/departing/leaving", "*mathētōn*": "disciples/students/followers", "*ochlou hikanou*": "considerable crowd/large multitude", "*huios Timaiou, Bartimaios*": "son of Timaeus, Bartimaeus (Bar-Timaeus = 'son of Timaeus' in Aramaic)", "*typhlos*": "blind person/blind man", "*ekathēto*": "was sitting/was seated", "*para tēn hodon*": "beside the road/along the way", "*prosaitōn*": "begging/asking for alms" } }

{ "verseID": "Mark.10.47", "source": "Καὶ ἀκούσας ὅτι Ἰησοῦς ὁ Ναζωραῖός ἐστιν, ἤρξατο κράζειν, καὶ λέγειν, Ὁ Ὑιὸς Δαυίδ, Ἰησοῦ, ἐλέησόν με.", "text": "And having *akousas* that *Iēsous* the *Nazōraios* *estin*, he *ērxato* to *krazein*, and to *legein*, The *Huios* of *David*, *Iēsou*, *eleēson* me.", "grammar": { "*akousas*": "aorist participle, nominative, masculine, singular - having heard", "*Iēsous*": "nominative, masculine, singular - Jesus (personal name)", "*Nazōraios*": "nominative, masculine, singular - Nazarene/of Nazareth", "*estin*": "present indicative, 3rd singular - is/exists", "*ērxato*": "aorist indicative, 3rd singular, middle - began/started", "*krazein*": "present infinitive, active - to cry out/shout", "*legein*": "present infinitive, active - to say/speak", "*Huios*": "nominative, masculine, singular - Son", "*David*": "genitive, masculine, singular - of David", "*Iēsou*": "vocative, masculine, singular - Jesus (direct address)", "*eleēson*": "aorist imperative, 2nd singular, active - have mercy/show compassion" }, "variants": { "*akousas*": "having heard/when he heard", "*Nazōraios*": "Nazarene/from Nazareth", "*ērxato*": "began/started", "*krazein*": "to cry out/shout/call loudly", "*legein*": "to say/speak/declare", "*Huios David*": "Son of David (Messianic title)", "*eleēson*": "have mercy/pity/show compassion" } }

{ "verseID": "Mark.10.48", "source": "Καὶ ἐπετίμων αὐτῷ πολλοί ἵνα σιωπήσῃ: ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαυίδ, ἐλέησόν με.", "text": "And *epetimōn* him *polloi* that he should *siōpēsē*: he *de* by much *mallon* *ekrazen*, *Huie* of *David*, *eleēson* me.", "grammar": { "*epetimōn*": "imperfect indicative, 3rd plural, active - were rebuking/scolding", "*polloi*": "nominative, masculine, plural - many/numerous people", "*siōpēsē*": "aorist subjunctive, 3rd singular, active - he should be silent", "*de*": "conjunctive particle - but/and/yet", "*pollō*": "dative, neuter, singular - by much/greatly (adverbial dative)", "*mallon*": "comparative adverb - more/rather", "*ekrazen*": "imperfect indicative, 3rd singular, active - was crying out/shouting", "*Huie*": "vocative, masculine, singular - Son (direct address)", "*David*": "genitive, masculine, singular - of David", "*eleēson*": "aorist imperative, 2nd singular, active - have mercy/show compassion" }, "variants": { "*epetimōn*": "were rebuking/scolding/warning/commanding", "*polloi*": "many people/a large number", "*siōpēsē*": "he should be silent/quiet/stop speaking", "*pollō mallon*": "much more/all the more/even more loudly", "*ekrazen*": "was crying out/shouting/calling repeatedly", "*Huie David*": "Son of David (Messianic title, vocative form)", "*eleēson*": "have mercy/pity/show compassion" } }

{ "verseID": "Mark.10.49", "source": "Καὶ στὰς ὁ Ἰησοῦς εἶπεν αὐτὸν φωνηθῆναι. Καὶ φωνοῦσιν τὸν τυφλόν, λέγοντες αὐτῷ, Θάρσει, ἔγειραι· φωνεῖ σε.", "text": "And having *stas* the *Iēsous* *eipen* him to be *phōnēthēnai*. And they *phōnousin* the *typhlon*, *legontes* to him, *Tharsei*, *egeirai*; he *phōnei* you.", "grammar": { "*stas*": "aorist participle, nominative, masculine, singular, active - having stood/stopping", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular, active - said/spoke", "*phōnēthēnai*": "aorist infinitive, passive - to be called", "*phōnousin*": "present indicative, 3rd plural, active - they call/summon", "*typhlon*": "accusative, masculine, singular - blind (man)", "*legontes*": "present participle, nominative, masculine, plural, active - saying", "*Tharsei*": "present imperative, 2nd singular, active - take courage/cheer up", "*egeirai*": "present imperative, 2nd singular, middle/passive - rise up/get up", "*phōnei*": "present indicative, 3rd singular, active - calls/summons" }, "variants": { "*stas*": "having stood/stopping/standing still", "*eipen*": "said/commanded/instructed", "*phōnēthēnai*": "to be called/summoned", "*phōnousin*": "they call/summon/invite", "*typhlon*": "blind man/blind person", "*legontes*": "saying/telling/speaking", "*Tharsei*": "take courage/be of good cheer/don't be afraid", "*egeirai*": "rise up/get up/stand up", "*phōnei*": "calls/summons/is calling" } }

{ "verseID": "Mark.10.50", "source": "Ὁ δὲ, ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ, ἀναστὰς, ἦλθεν πρὸς τὸν Ἰησοῦν.", "text": "He *de*, having *apobalōn* the *himation* of him, having *anastas*, *ēlthen* *pros* the *Iēsoun*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "*apobalōn*": "aorist participle, nominative, masculine, singular, active - having cast off/thrown aside", "*himation*": "accusative, neuter, singular - outer garment/cloak", "*anastas*": "aorist participle, nominative, masculine, singular, active - having risen up", "*ēlthen*": "aorist indicative, 3rd singular, active - came/went", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*apobalōn*": "having cast off/thrown aside/discarded", "*himation*": "outer garment/cloak/mantle", "*anastas*": "having risen up/gotten up/stood up", "*ēlthen*": "came/went/approached", "*pros*": "to/toward/unto" } }

{ "verseID": "Mark.10.51", "source": "Καὶ ἀποκριθεὶς λέγει αὐτῷ ὁ Ἰησοῦς, Τί θέλεις ποιήσω σοί; Ὁ δὲ τυφλὸς εἶπεν αὐτῷ, Ῥαββουνί, ἵνα ἀναβλέψω.", "text": "And having *apokritheis* *legei* to him the *Iēsous*, What *theleis* I should *poiēsō* to you? The *de* *typhlos* *eipen* to him, *Rabbouni*, that I might *anablepsō*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered/responding", "*legei*": "present indicative, 3rd singular, active - says/is saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theleis*": "present indicative, 2nd singular, active - you wish/want/desire", "*poiēsō*": "aorist subjunctive, 1st singular, active - I should do/might do", "*de*": "conjunctive particle - but/and/now", "*typhlos*": "nominative, masculine, singular - blind (man)", "*eipen*": "aorist indicative, 3rd singular, active - said/spoke", "*Rabbouni*": "vocative, masculine, singular - Rabboni (Aramaic title)", "*anablepsō*": "aorist subjunctive, 1st singular, active - I might see again/recover sight" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*legei*": "says/speaks/tells", "*theleis*": "you wish/want/desire", "*poiēsō*": "I should do/might do/may do for you", "*typhlos*": "blind man/blind person", "*eipen*": "said/told/replied", "*Rabbouni*": "Rabboni/My master/My teacher (Aramaic title, more honorific than Rabbi)", "*anablepsō*": "I might see again/recover sight/regain vision" } }

{ "verseID": "Mark.10.52", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ὕπαγε· ἡ πίστις σου σέσωκέν σε. Καὶ εὐθέως ἀνέβλεψεν, καὶ ἠκολούθει τῷ Ἰησοῦ ἐν τῇ ὁδῷ.", "text": "The *de* *Iēsous* *eipen* to him, *Hypage*; the *pistis* of you has *sesōken* you. And *eutheōs* he *aneblepsen*, and *ēkolouthei* the *Iēsou* *en* the *hodō*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular, active - said/spoke", "*Hypage*": "present imperative, 2nd singular, active - go/depart", "*pistis*": "nominative, feminine, singular - faith/trust/belief", "*sesōken*": "perfect indicative, 3rd singular, active - has saved/healed", "*eutheōs*": "adverb - immediately/at once", "*aneblepsen*": "aorist indicative, 3rd singular, active - regained sight/saw again", "*ēkolouthei*": "imperfect indicative, 3rd singular, active - was following", "*Iēsou*": "dative, masculine, singular - to/with Jesus", "*en*": "preposition + dative - in/on", "*hodō*": "dative, feminine, singular - way/road/path" }, "variants": { "*Hypage*": "go/depart/go your way", "*pistis*": "faith/trust/belief/confidence", "*sesōken*": "has saved/healed/made well/rescued", "*eutheōs*": "immediately/at once/right away", "*aneblepsen*": "regained sight/saw again/received vision", "*ēkolouthei*": "was following/accompanied/became a disciple of", "*en tē hodō*": "on the way/along the road/on the journey" } }