Verse 2

{ "verseID": "Mark.11.2", "source": "Καὶ λέγει αὐτοῖς, Ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν: καὶ εὐθέως εἰσπορευόμενοι εἰς αὐτὴν, εὑρήσετε πῶλον δεδεμένον, ἐφʼ ὃν οὐδεὶς ἀνθρώπων κεκάθικεν· λύσαντες αὐτὸν, ἀγάγετε.", "text": "And he *legei* to them, *Hypagete* into the *kōmēn* the *katenanti* of you: and *eutheōs* *eisporeuomenoi* into it, you will *heurēsete* a *pōlon* *dedemenon*, upon which *oudeis* of *anthrōpōn* has *kathikev*; *lysantes* it, *agagete*.", "grammar": { "*legei*": "present active indicative, 3rd singular - he says/tells", "*Hypagete*": "present active imperative, 2nd plural - go/depart", "*kōmēn*": "accusative, feminine, singular - village", "*katenanti*": "preposition + genitive - opposite/facing", "*eutheōs*": "adverb - immediately/at once", "*eisporeuomenoi*": "present middle participle, nominative, masculine, plural - entering/going into", "*heurēsete*": "future active indicative, 2nd plural - you will find", "*pōlon*": "accusative, masculine, singular - colt/foal", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been tied/bound", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*kathikev*": "perfect active indicative, 3rd singular - has sat upon", "*lysantes*": "aorist active participle, nominative, masculine, plural - having loosed/untied", "*agagete*": "aorist active imperative, 2nd plural - bring/lead" }, "variants": { "*kōmēn*": "village/small town", "*katenanti*": "opposite/facing/over against", "*pōlon*": "colt/young donkey/foal", "*dedemenon*": "tied/bound/tethered", "*kathikev*": "sat upon/rode upon", "*lysantes*": "having untied/loosed/released", "*agagete*": "bring/lead/fetch" } }

Verse 9

{ "verseID": "Mark.11.9", "source": "Καὶ οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου:", "text": "And those *proagontes*, and those *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna*; *eulogēmenos* the one *erchomenos* in *onomati* of *Kyriou*:", "grammar": { "*proagontes*": "present active participle, nominative, masculine, plural - going before/leading", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*ekrazon*": "imperfect active indicative, 3rd plural - they were crying out", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed/having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*proagontes*": "going before/leading/preceding", "*akolouthountes*": "following/coming after", "*ekrazon*": "were crying out/shouting/exclaiming", "*Hōsanna*": "Hosanna (Hebrew 'save now'/an expression of praise)", "*eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/who comes", "*Kyriou*": "Lord/LORD/master" } }

Verse 11

{ "verseID": "Mark.11.11", "source": "Καὶ εἰσῆλθεν εἰς Ἱεροσόλυμα ὁ Ἰησοῦς, καὶ εἰς τὸ ἱερόν: καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα.", "text": "And *eisēlthen* into *Ierosolyma* *ho* *Iēsous*, and into the *hieron*: and having *periblepsamenous* all things, *opsias* already *ousēs* the *hōras*, he *exēlthen* into *Bēthanian* with the *dōdeka*.", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd singular - he entered/went into", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hieron*": "accusative, neuter, singular - temple", "*periblepsamenous*": "aorist middle participle, nominative, masculine, singular - having looked around", "*opsias*": "genitive, feminine, singular - evening/late", "*ousēs*": "present active participle, genitive, feminine, singular - being", "*hōras*": "genitive, feminine, singular - of hour/time", "*exēlthen*": "aorist active indicative, 3rd singular - he went out/departed", "*Bēthanian*": "accusative, feminine, singular - Bethany", "*dōdeka*": "cardinal numeral - twelve" }, "variants": { "*eisēlthen*": "entered/went into/came into", "*Ierosolyma*": "Jerusalem (alternative Greek spelling)", "*hieron*": "temple/sacred place", "*periblepsamenous*": "having looked around/surveyed/examined", "*opsias*": "evening/late hour", "*ousēs*": "being/existing", "*hōras*": "hour/time", "*exēlthen*": "went out/departed/left", "*dōdeka*": "twelve (disciples)" } }

Verse 13

{ "verseID": "Mark.11.13", "source": "Καὶ ἰδὼν συκῆν μακρόθεν ἔχουσαν φύλλα, ἦλθεν, εἰ ἄρα εὑρήσει τι ἐν αὐτῇ: καὶ ἐλθὼν ἐπʼ αὐτήν, οὐδὲν εὗρεν εἰ μὴ φύλλα· οὐ γὰρ ἦν καιρὸς σύκων.", "text": "And *idōn* a *sykēn* from *makrothen* *echousan* *phylla*, he *ēlthen*, if *ara* he might *heurēsei* anything on it: and having *elthōn* to it, *ouden* he *heuren* except *phylla*; for not *ēn* *kairos* of *sykōn*.", "grammar": { "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*sykēn*": "accusative, feminine, singular - fig tree", "*makrothen*": "adverb - from afar/at a distance", "*echousan*": "present active participle, accusative, feminine, singular - having", "*phylla*": "accusative, neuter, plural - leaves", "*ēlthen*": "aorist active indicative, 3rd singular - he came/went", "*ara*": "particle - then/therefore/perhaps", "*heurēsei*": "future active indicative, 3rd singular - he will find", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*ouden*": "accusative, neuter, singular - nothing", "*heuren*": "aorist active indicative, 3rd singular - he found", "*ēn*": "imperfect active indicative, 3rd singular - was", "*kairos*": "nominative, masculine, singular - season/time", "*sykōn*": "genitive, neuter, plural - of figs" }, "variants": { "*idōn*": "having seen/noticed/observed", "*sykēn*": "fig tree", "*makrothen*": "from afar/at a distance/from far off", "*echousan*": "having/possessing/bearing", "*phylla*": "leaves/foliage", "*ara*": "then/therefore/perhaps (expectation particle)", "*heurēsei*": "will find/discover", "*ouden*": "nothing/not one thing", "*kairos*": "season/time/appointed time", "*sykōn*": "of figs/fig fruit" } }

Verse 15

{ "verseID": "Mark.11.15", "source": "Καὶ ἔρχονται εἰς Ἱεροσόλυμα: καὶ εἰσελθὼν ὁ Ἰησοῦς εἰς τὸ ἱερὸν, ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν, καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστερὰς κατέστρεψεν·", "text": "And they *erchontai* into *Ierosolyma*: and *eiselthōn* *ho* *Iēsous* into the *hieron*, he *ērxato* to *ekballein* those *pōlountas* and *agorazontas* in the *hierō*, and the *trapezas* of the *kollybistōn*, and the *kathedras* of those *pōlountōn* the *peristeras* he *katestrepsen*;", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come/are coming", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hieron*": "accusative, neuter, singular - temple", "*ērxato*": "aorist middle indicative, 3rd singular - he began", "*ekballein*": "present active infinitive - to cast out/drive out", "*pōlountas*": "present active participle, accusative, masculine, plural - selling", "*agorazontas*": "present active participle, accusative, masculine, plural - buying", "*hierō*": "dative, neuter, singular - temple", "*trapezas*": "accusative, feminine, plural - tables", "*kollybistōn*": "genitive, masculine, plural - of money changers", "*kathedras*": "accusative, feminine, plural - seats", "*pōlountōn*": "present active participle, genitive, masculine, plural - of those selling", "*peristeras*": "accusative, feminine, plural - doves", "*katestrepsen*": "aorist active indicative, 3rd singular - he overturned" }, "variants": { "*erchontai*": "come/are coming/arrive", "*eiselthōn*": "having entered/gone into", "*hieron*": "temple/sanctuary", "*ērxato*": "began/started", "*ekballein*": "to cast out/drive out/expel", "*pōlountas*": "selling/trading", "*agorazontas*": "buying/purchasing", "*trapezas*": "tables/counters", "*kollybistōn*": "money changers/currency exchangers", "*kathedras*": "seats/benches/chairs", "*pōlountōn*": "of those selling/vending", "*peristeras*": "doves/pigeons", "*katestrepsen*": "overturned/upset/overthrew" } }

Verse 17

{ "verseID": "Mark.11.17", "source": "Καὶ ἐδίδασκεν, λέγων αὐτοῖς, Οὐ γέγραπται, ὅτι Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ εποιήσατε αὐτὸν σπήλαιον λῃστῶν.", "text": "And he *edidasken*, *legōn* to them, Not it has been *gegraptai*, that The *oikos* of me *oikos* of *proseuchēs* will be *klēthēsetai* for all the *ethnesin*? You *de* have *epoiēsate* it a *spēlaion* of *lēstōn*.", "grammar": { "*edidasken*": "imperfect active indicative, 3rd singular - he was teaching", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*oikos*": "nominative, masculine, singular - house", "*proseuchēs*": "genitive, feminine, singular - of prayer", "*klēthēsetai*": "future passive indicative, 3rd singular - will be called", "*ethnesin*": "dative, neuter, plural - nations/peoples", "*de*": "conjunction - but/and/now", "*epoiēsate*": "aorist active indicative, 2nd plural - you have made", "*spēlaion*": "accusative, neuter, singular - cave/den", "*lēstōn*": "genitive, masculine, plural - of robbers/thieves" }, "variants": { "*edidasken*": "was teaching/instructing", "*legōn*": "saying/speaking/telling", "*gegraptai*": "it has been written/it is written", "*oikos*": "house/home/dwelling", "*proseuchēs*": "prayer/supplication", "*klēthēsetai*": "will be called/named", "*ethnesin*": "nations/peoples/gentiles", "*epoiēsate*": "have made/turned into", "*spēlaion*": "cave/den/cavern", "*lēstōn*": "robbers/thieves/bandits" } }

Verse 18

{ "verseID": "Mark.11.18", "source": "Καὶ ἤκουσαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, ὅτι πᾶς ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.", "text": "And *ēkousan* the *grammateis* and the *archiereis*, and they *ezētoun* how him they might *apolesōsin*: they *ephobounto* *gar* him, because all the *ochlos* *exeplēsseto* at the *didachē* of him.", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - they heard", "*grammateis*": "nominative, masculine, plural - scribes", "*archiereis*": "nominative, masculine, plural - chief priests", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*apolesōsin*": "aorist active subjunctive, 3rd plural - they might destroy", "*ephobounto*": "imperfect middle indicative, 3rd plural - they were fearing", "*gar*": "conjunction - for/because", "*ochlos*": "nominative, masculine, singular - crowd", "*exeplēsseto*": "imperfect passive indicative, 3rd singular - was amazed/astonished", "*didachē*": "dative, feminine, singular - teaching" }, "variants": { "*ēkousan*": "heard/listened", "*grammateis*": "scribes/experts in the law", "*archiereis*": "chief priests/high priests", "*ezētoun*": "were seeking/looking for ways", "*apolesōsin*": "might destroy/kill/do away with", "*ephobounto*": "were fearing/afraid of", "*ochlos*": "crowd/multitude/throng", "*exeplēsseto*": "was amazed/astonished/astounded", "*didachē*": "teaching/instruction/doctrine" } }

Verse 23

{ "verseID": "Mark.11.23", "source": "Ἀμὴν γὰρ λέγω ὑμῖν, Ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ, Ἄρθητι, καὶ βλήθητι εἰς τὴν θάλασσαν· καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ, ἀλλὰ πιστεύσῃ ὅτι ἃ λέγεῖ γίνεται· ἔσται αὐτῷ ὃ ἐὰν εἴπῃ.", "text": "*Amēn* *gar* I *legō* to you, That whoever *eipē* to the *orei* this, Be *arthēti*, and be *blēthēti* into the *thalassan*; and not *diakrithē* in the *kardia* of him, but *pisteusē* that what he *legei* *ginetai*; it will be *estai* to him whatever he *eipē*.", "grammar": { "*Amēn*": "transliteration from Hebrew - truly/verily", "*gar*": "conjunction - for/because", "*legō*": "present active indicative, 1st singular - I say", "*eipē*": "aorist active subjunctive, 3rd singular - might say", "*orei*": "dative, neuter, singular - mountain/hill", "*arthēti*": "aorist passive imperative, 2nd singular - be lifted up/taken away", "*blēthēti*": "aorist passive imperative, 2nd singular - be thrown/cast", "*thalassan*": "accusative, feminine, singular - sea", "*diakrithē*": "aorist passive subjunctive, 3rd singular - might doubt/waver", "*kardia*": "dative, feminine, singular - heart", "*pisteusē*": "aorist active subjunctive, 3rd singular - might believe", "*legei*": "present active indicative, 3rd singular - he says", "*ginetai*": "present middle indicative, 3rd singular - comes to pass/happens", "*estai*": "future middle indicative, 3rd singular - it will be", "*eipē*": "aorist active subjunctive, 3rd singular - might say" }, "variants": { "*Amēn*": "truly/verily/certainly", "*gar*": "for/because/indeed", "*legō*": "say/tell/declare", "*orei*": "mountain/hill/mount", "*arthēti*": "be lifted up/taken away/removed", "*blēthēti*": "be thrown/cast/hurled", "*thalassan*": "sea/lake", "*diakrithē*": "doubt/waver/hesitate", "*kardia*": "heart/mind/inner self", "*pisteusē*": "believe/trust/have faith", "*ginetai*": "comes to pass/happens/occurs", "*estai*": "will be/shall be" } }

Verse 25

{ "verseID": "Mark.11.25", "source": "Καὶ ὅταν στήκητε προσευχόμενοι, ἀφίετε, εἴ τι ἔχετε κατά τινος: ἵνα καὶ ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.", "text": "And whenever you *stēkēte* *proseuchomenoi*, *aphiete*, if anything you *echete* against *tinos*: so that also the *Patēr* of you who is in the *ouranois* may *aphē* to you the *paraptōmata* of you.", "grammar": { "*stēkēte*": "present active subjunctive, 2nd plural - you stand", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*aphiete*": "present active imperative, 2nd plural - forgive/release", "*echete*": "present active indicative, 2nd plural - you have", "*tinos*": "indefinite pronoun, genitive, masculine, singular - anyone/someone", "*Patēr*": "nominative, masculine, singular - Father", "*ouranois*": "dative, masculine, plural - heavens", "*aphē*": "aorist active subjunctive, 3rd singular - might forgive/release", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins" }, "variants": { "*stēkēte*": "stand/stand firm", "*proseuchomenoi*": "praying/entreating", "*aphiete*": "forgive/release/let go", "*echete*": "have/hold/possess", "*tinos*": "anyone/someone", "*Patēr*": "Father", "*ouranois*": "heavens/sky", "*aphē*": "might forgive/release/pardon", "*paraptōmata*": "trespasses/sins/offenses" } }

Verse 29

{ "verseID": "Mark.11.29", "source": "Ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς, Ἐπερωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ ἀποκρίθητέ μοι, καὶ ἐρῶ ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "But *ho* *Iēsous* *apokritheis* *eipen* to them, I will *eperōtēsō* you *kagō* one *logon*, and *apokrithēte* to me, and I will *erō* to you by what kind of *exousia* these things I *poiō*.", "grammar": { "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eperōtēsō*": "future active indicative, 1st singular - I will ask", "*kagō*": "crasis (contraction) of *kai egō* - and I/also I", "*logon*": "accusative, masculine, singular - word/statement", "*apokrithēte*": "aorist passive imperative, 2nd plural - answer", "*erō*": "future active indicative, 1st singular - I will tell", "*exousia*": "dative, feminine, singular - authority/power", "*poiō*": "present active indicative, 1st singular - I do" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*eperōtēsō*": "will ask/inquire/question", "*kagō*": "and I/also I/I too", "*logon*": "word/statement/question", "*apokrithēte*": "answer/respond/reply", "*erō*": "will tell/say/declare", "*exousia*": "authority/power/right", "*poiō*": "do/perform/act" } }

Verse 32

{ "verseID": "Mark.11.32", "source": "Ἀλλʼ ἐὰν εἴπωμεν, Ἐξ ἀνθρώπων· ἐφοβοῦντο τὸν λαόν: ἅπαντες γὰρ εἶχον τὸν Ἰωάννην, ὅτι ὄντως προφήτης ἦν.", "text": "But if we *eipōmen*, From *anthrōpōn*; they were *ephobounto* the *laon*: for *hapantes* *gar* *eichon* *ton* *Iōannēn*, that *ontōs* a *prophētēs* he *ēn*.", "grammar": { "*eipōmen*": "aorist active subjunctive, 1st plural - we might say", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ephobounto*": "imperfect middle indicative, 3rd plural - they were fearing", "*laon*": "accusative, masculine, singular - people", "*hapantes*": "nominative, masculine, plural - all/everyone", "*gar*": "conjunction - for/because", "*eichon*": "imperfect active indicative, 3rd plural - they were having/holding", "*ton*": "definite article, accusative, masculine, singular - the", "*Iōannēn*": "accusative, masculine, singular - John", "*ontōs*": "adverb - truly/really", "*prophētēs*": "nominative, masculine, singular - prophet", "*ēn*": "imperfect active indicative, 3rd singular - he was" }, "variants": { "*eipōmen*": "might say/should say", "*anthrōpōn*": "men/people/mankind", "*ephobounto*": "were fearing/afraid of", "*laon*": "people/crowd/populace", "*hapantes*": "all/everyone/altogether", "*eichon*": "were having/considered/regarded", "*ontōs*": "truly/really/actually", "*prophētēs*": "prophet/seer", "*ēn*": "was/existed" } }

Verse 33

{ "verseID": "Mark.11.33", "source": "Καὶ ἀποκριθέντες λέγουσιν τῷ Ἰησοῦ, Οὐκ οἴδαμεν. Καὶ ὁ Ἰησοῦς ἀποκριθεὶς λέγει αὐτοῖς, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "And *apokrithentes* they *legousin* to *ho* *Iēsou*, Not we *oidamen*. And *ho* *Iēsous* *apokritheis* *legei* to them, Neither I *legō* to you by what kind of *exousia* these things I *poiō*.", "grammar": { "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*legousin*": "present active indicative, 3rd plural - they say", "*ho*": "definite article, dative, masculine, singular - the", "*Iēsou*": "dative, masculine, singular - to Jesus", "*oidamen*": "perfect active indicative, 1st plural - we know", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*legei*": "present active indicative, 3rd singular - he says", "*legō*": "present active indicative, 1st singular - I say/tell", "*exousia*": "dative, feminine, singular - authority/power", "*poiō*": "present active indicative, 1st singular - I do" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*legousin*": "say/tell/speak", "*oidamen*": "know/understand/perceive", "*apokritheis*": "having answered/responded/replied", "*legei*": "says/tells/speaks", "*legō*": "say/tell/will tell", "*exousia*": "authority/power/right", "*poiō*": "do/perform/act" } }