{ "verseID": "Mark.16.1", "source": "Καὶ διαγενομένου τοῦ σαββάτου, Μαρία ἡ Μαγδαληνὴ, καὶ Μαρία ἡ τοῦ Ἰακώβου, καὶ Σαλώμη, ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.", "text": "And *diagenomenou* the *sabbatou*, *Maria* the *Magdalēnē*, and *Maria* the [one] of *Iakōbou*, and *Salōmē*, *ēgorasan aromata*, that *elthousai* they might *aleipsōsin* him.", "grammar": { "*diagenomenou*": "aorist participle, genitive, singular, middle - having passed/elapsed", "*sabbatou*": "genitive, neuter, singular - of sabbath", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*Iakōbou*": "genitive, masculine, singular - of James/Jacob", "*Salōmē*": "nominative, feminine, singular - Salome", "*ēgorasan*": "aorist, 3rd plural, active - they bought", "*aromata*": "accusative, neuter, plural - spices/aromatics", "*elthousai*": "aorist participle, nominative, feminine, plural, active - having come", "*aleipsōsin*": "aorist subjunctive, 3rd plural, active - they might anoint" }, "variants": { "*aromata*": "spices/aromatic oils/perfumes", "*aleipsōsin*": "anoint/rub/apply ointment", "*diagenomenou*": "having passed/elapsed/been completed" } }

{ "verseID": "Mark.16.2", "source": "Καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου.", "text": "And *lian prōi* of the first of *sabbatōn* they *erchontai* to the *mnēmeion*, *anateilantos* the *hēliou*.", "grammar": { "*lian*": "adverb - very", "*prōi*": "adverb - early", "*mias*": "genitive, feminine, singular - of first/one", "*sabbatōn*": "genitive, neuter, plural - of weeks/sabbaths", "*erchontai*": "present, 3rd plural, middle/passive - they come/are coming", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*anateilantos*": "aorist participle, genitive, singular, active - having risen", "*hēliou*": "genitive, masculine, singular - of sun" }, "variants": { "*sabbatōn*": "sabbaths/weeks", "*mias sabbatōn*": "first day of the week/first of sabbaths", "*mnēmeion*": "tomb/memorial/sepulcher", "*lian prōi*": "very early/at dawn" } }

{ "verseID": "Mark.16.3", "source": "Καὶ ἔλεγον πρὸς ἑαυτάς, Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;", "text": "And they *elegon pros heautas*, Who *apokylisei* for us the *lithon* from the *thyras* of the *mnēmeiou*?", "grammar": { "*elegon*": "imperfect, 3rd plural, active - they were saying", "*pros heautas*": "preposition + accusative, feminine, plural, reflexive - to themselves", "*apokylisei*": "future, 3rd singular, active - will roll away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial" }, "variants": { "*elegon*": "were saying/kept saying [continuous action]", "*apokylisei*": "will roll away/remove", "*thyras*": "door/entrance/gate" } }

{ "verseID": "Mark.16.4", "source": "Καὶ ἀναβλέψασαι, θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος: ἦν γὰρ μέγας σφόδρα.", "text": "And *anablepsasai*, they *theōrousin* that *apokekylistai* the *lithos*: for *ēn megas sphodra*.", "grammar": { "*anablepsasai*": "aorist participle, nominative, feminine, plural, active - having looked up", "*theōrousin*": "present, 3rd plural, active - they see/observe/behold", "*apokekylistai*": "perfect, 3rd singular, passive - has been rolled away", "*lithos*": "nominative, masculine, singular - stone", "*ēn*": "imperfect, 3rd singular - was", "*megas*": "nominative, masculine, singular - large/great", "*sphodra*": "adverb - exceedingly/very" }, "variants": { "*anablepsasai*": "having looked up/raised their eyes", "*theōrousin*": "they see/observe/behold/perceive", "*apokekylistai*": "has been rolled away/removed [completed action with continuing result]" } }

{ "verseID": "Mark.16.5", "source": "Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν· καὶ ἐξεθαμβήθησαν.", "text": "And *eiselthousai* into the *mnēmeion*, they *eidon neaniskon kathēmenon* in the right [side], *peribeblēmenon stolēn leukēn*; and they *exethambēthēsan*.", "grammar": { "*eiselthousai*": "aorist participle, nominative, feminine, plural, active - having entered", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*eidon*": "aorist, 3rd plural, active - they saw", "*neaniskon*": "accusative, masculine, singular - young man", "*kathēmenon*": "present participle, accusative, masculine, singular, middle - sitting", "*dexiois*": "dative, neuter, plural - right [parts/side]", "*peribeblēmenon*": "perfect participle, accusative, masculine, singular, middle - having been clothed", "*stolēn*": "accusative, feminine, singular - robe/garment", "*leukēn*": "accusative, feminine, singular - white", "*exethambēthēsan*": "aorist, 3rd plural, passive - they were amazed/alarmed" }, "variants": { "*neaniskon*": "young man/youth", "*stolēn leukēn*": "white robe/garment/vestment", "*exethambēthēsan*": "were amazed/alarmed/astonished" } }

{ "verseID": "Mark.16.6", "source": "Ὁ δὲ λέγει αὐταῖς, Μὴ ἐκθαμβεῖσθε: Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν, τὸν ἐσταυρωμένον: ἠγέρθη· οὐκ ἔστιν ὧδε: ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.", "text": "*Ho de legei autais*, Not *ekthambeisthe*: *Iēsoun zēteite ton Nazarēnon*, the one having been *estaurōmenon*: he *ēgerthē*; he *ouk estin hōde*: *ide* the *topos hopou ethēkan auton*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the [one]", "*de*": "conjunction - but/and", "*legei*": "present, 3rd singular, active - says/is saying", "*autais*": "dative, feminine, plural - to them", "*ekthambeisthe*": "present imperative, 2nd plural, passive - be alarmed/amazed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*zēteite*": "present, 2nd plural, active - you seek", "*Nazarēnon*": "accusative, masculine, singular - Nazarene", "*estaurōmenon*": "perfect participle, accusative, masculine, singular, passive - having been crucified", "*ēgerthē*": "aorist, 3rd singular, passive - was raised", "*estin*": "present, 3rd singular - is", "*hōde*": "adverb - here", "*ide*": "aorist imperative, 2nd singular - behold/see", "*topos*": "nominative, masculine, singular - place", "*hopou*": "adverb - where", "*ethēkan*": "aorist, 3rd plural, active - they laid/placed", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*ekthambeisthe*": "be amazed/alarmed/astonished", "*ēgerthē*": "was raised/has risen", "*estaurōmenon*": "crucified/having been executed on a cross [completed action with continuing result]", "*ide*": "behold/see/look" } }

{ "verseID": "Mark.16.7", "source": "Ἀλλʼ ὑπάγετε, εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι Προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν: ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.", "text": "But *hypagete*, *eipate* to the *mathētais* of him and to *Petrō* that he *proagei* you into *Galilaian*: there *auton opsesthe*, even as he *eipen* to you.", "grammar": { "*hypagete*": "present imperative, 2nd plural, active - go/depart", "*eipate*": "aorist imperative, 2nd plural, active - tell/say", "*mathētais*": "dative, masculine, plural - disciples/students", "*Petrō*": "dative, masculine, singular - to Peter", "*proagei*": "present, 3rd singular, active - goes before/leads", "*Galilaian*": "accusative, feminine, singular - Galilee", "*auton*": "accusative, masculine, singular - him", "*opsesthe*": "future, 2nd plural, middle - you will see", "*kathōs*": "adverb - just as/even as", "*eipen*": "aorist, 3rd singular, active - said/told" }, "variants": { "*hypagete*": "go/depart/go away", "*proagei*": "goes before/leads/precedes", "*opsesthe*": "you will see/perceive" } }

{ "verseID": "Mark.16.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ, ἔφυγον ἀπὸ τοῦ μνημείου· εἶχεν δὲ αὐτὰς τρόμος καὶ ἔκστασις: καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.", "text": "And *exelthousai tachy*, they *ephygon* from the *mnēmeiou*; and *eichen* them *tromos* and *ekstasis*: and to *oudeni ouden eipon*; for they *ephobounto*.", "grammar": { "*exelthousai*": "aorist participle, nominative, feminine, plural, active - having gone out", "*tachy*": "adverb - quickly", "*ephygon*": "aorist, 3rd plural, active - they fled", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*eichen*": "imperfect, 3rd singular, active - was having/possessing", "*autas*": "accusative, feminine, plural - them", "*tromos*": "nominative, masculine, singular - trembling", "*ekstasis*": "nominative, feminine, singular - astonishment", "*oudeni*": "dative, masculine, singular - to no one", "*ouden*": "accusative, neuter, singular - nothing", "*eipon*": "aorist, 3rd plural, active - they said/told", "*ephobounto*": "imperfect, 3rd plural, middle/passive - they were fearing" }, "variants": { "*tromos*": "trembling/shaking", "*ekstasis*": "astonishment/bewilderment/ecstasy", "*ephobounto*": "were afraid/feared [continuous action]" } }

{ "verseID": "Mark.16.9", "source": "Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.", "text": "*Anastas de prōi prōtē sabbatou*, he *ephanē prōton Maria tē Magdalēnē*, from whom he *ekbeblēkei hepta daimonia*.", "grammar": { "*Anastas*": "aorist participle, nominative, masculine, singular, active - having risen", "*prōi*": "adverb - early", "*prōtē*": "dative, feminine, singular - on first", "*sabbatou*": "genitive, neuter, singular - of week/sabbath", "*ephanē*": "aorist, 3rd singular, passive - appeared", "*prōton*": "adverb - first", "*Maria*": "dative, feminine, singular - to Mary", "*Magdalēnē*": "dative, feminine, singular - Magdalene", "*ekbeblēkei*": "pluperfect, 3rd singular, active - he had cast out", "*hepta*": "numeral - seven", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Anastas*": "having risen/stood up", "*prōtē sabbatou*": "first day of the week", "*ephanē*": "appeared/was made visible", "*daimonia*": "demons/evil spirits" } }

{ "verseID": "Mark.16.10", "source": "Ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετʼ αὐτοῦ γενομένοις, πενθοῦσιν καὶ κλαίουσιν.", "text": "*Ekeinē poreuthēisa apēngeilen* to the ones *met' autou genomenois*, *penthousin* and *klaiousin*.", "grammar": { "*Ekeinē*": "demonstrative pronoun, nominative, feminine, singular - that one/she", "*poreuthēisa*": "aorist participle, nominative, feminine, singular, passive - having gone", "*apēngeilen*": "aorist, 3rd singular, active - announced/reported", "*met'*": "preposition - with", "*autou*": "genitive, masculine, singular - him", "*genomenois*": "aorist participle, dative, masculine, plural, middle - having been/become", "*penthousin*": "present participle, dative, masculine, plural, active - mourning", "*klaiousin*": "present participle, dative, masculine, plural, active - weeping" }, "variants": { "*apēngeilen*": "announced/reported/told", "*genomenois*": "who had been/who were", "*penthousin*": "mourning/grieving", "*klaiousin*": "weeping/crying" } }

{ "verseID": "Mark.16.11", "source": "Κἀκεῖνοι, ἀκούσαντες ὅτι ζῇ, καὶ ἐθεάθη ὑπʼ αὐτῆς, ἠπίστησαν.", "text": "And *ekeinos*, *akousantes* that he *zē*, and had been *etheathē hyp' autēs*, *ēpistēsan*.", "grammar": { "*ekeinos*": "demonstrative pronoun, nominative, masculine, plural - those ones/they", "*akousantes*": "aorist participle, nominative, masculine, plural, active - having heard", "*zē*": "present, 3rd singular, active - lives/is alive", "*etheathē*": "aorist, 3rd singular, passive - was seen", "*hyp'*": "preposition - by", "*autēs*": "genitive, feminine, singular - her", "*ēpistēsan*": "aorist, 3rd plural, active - disbelieved" }, "variants": { "*zē*": "lives/is alive", "*etheathē*": "was seen/beheld/viewed", "*ēpistēsan*": "disbelieved/did not believe" } }

{ "verseID": "Mark.16.12", "source": "Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν, περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις εἰς ἀγρόν.", "text": "*Meta de tauta dysin ex autōn*, *peripatousin ephanerōthē en hetera morphē*, *poreuomenois eis agron*.", "grammar": { "*Meta*": "preposition - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*dysin*": "dative, masculine, dual - to two", "*ex*": "preposition - from/of", "*autōn*": "genitive, masculine, plural - them", "*peripatousin*": "present participle, dative, masculine, plural, active - walking", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*en*": "preposition - in", "*hetera*": "dative, feminine, singular - different/another", "*morphē*": "dative, feminine, singular - form/appearance", "*poreuomenois*": "present participle, dative, masculine, plural, middle/passive - journeying", "*eis*": "preposition - to/into", "*agron*": "accusative, masculine, singular - countryside/field" }, "variants": { "*ephanerōthē*": "was manifested/appeared/was revealed", "*hetera morphē*": "different form/another appearance", "*agron*": "countryside/field/rural area" } }

{ "verseID": "Mark.16.13", "source": "Κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς: οὐδὲ ἐκείνοις ἐπίστευσαν.", "text": "And *ekeinoi apelthontes apēngeilan* to the *loipois*: neither *ekeinois episteusan*.", "grammar": { "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those ones/they", "*apelthontes*": "aorist participle, nominative, masculine, plural, active - having gone away", "*apēngeilan*": "aorist, 3rd plural, active - they reported/announced", "*loipois*": "dative, masculine, plural - to the rest/others", "*ekeinois*": "demonstrative pronoun, dative, masculine, plural - those ones", "*episteusan*": "aorist, 3rd plural, active - they believed" }, "variants": { "*apēngeilan*": "reported/announced/told", "*loipois*": "rest/others/remaining ones", "*episteusan*": "believed/trusted" } }

{ "verseID": "Mark.16.14", "source": "Ὕστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.", "text": "*Hysteron anakeimenois autois tois hendeka ephanerōthē*, and he *ōneidisen* the *apistian* of them and *sklērokardian*, because to the ones having *theasamenois auton egēgermenon* they *ouk episteusan*.", "grammar": { "*Hysteron*": "adverb - afterward/later", "*anakeimenois*": "present participle, dative, masculine, plural, middle/passive - reclining at table", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*hendeka*": "numeral - eleven", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*ōneidisen*": "aorist, 3rd singular, active - rebuked/reproached", "*apistian*": "accusative, feminine, singular - unbelief", "*sklērokardian*": "accusative, feminine, singular - hardness of heart", "*theasamenois*": "aorist participle, dative, masculine, plural, middle - having seen", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*egēgermenon*": "perfect participle, accusative, masculine, singular, passive - having been raised", "*episteusan*": "aorist, 3rd plural, active - they believed" }, "variants": { "*anakeimenois*": "reclining at table/dining", "*ephanerōthē*": "was manifested/appeared/was revealed", "*ōneidisen*": "rebuked/reproached/upbraided", "*apistian*": "unbelief/faithlessness", "*sklērokardian*": "hardness of heart/obstinacy", "*egēgermenon*": "having been raised/resurrected [completed action with continuing result]" } }

{ "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } }

{ "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } }

{ "verseID": "Mark.16.17", "source": "Σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν· γλώσσαις λαλήσουσιν καιναῖς·", "text": "*Sēmeia de tois pisteusasin tauta parakolouthēsei*; In the *onomati* of me *daimonia ekbalousin*; with *glōssais lalēsousin kainais*;", "grammar": { "*Sēmeia*": "nominative, neuter, plural - signs", "*pisteusasin*": "aorist participle, dative, masculine, plural, active - having believed", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these", "*parakolouthēsei*": "future, 3rd singular, active - will follow/accompany", "*onomati*": "dative, neuter, singular - name", "*daimonia*": "accusative, neuter, plural - demons", "*ekbalousin*": "future, 3rd plural, active - they will cast out", "*glōssais*": "dative, feminine, plural - tongues/languages", "*lalēsousin*": "future, 3rd plural, active - they will speak", "*kainais*": "dative, feminine, plural - new" }, "variants": { "*Sēmeia*": "signs/miracles/wonders", "*parakolouthēsei*": "will follow/accompany/attend", "*daimonia*": "demons/evil spirits", "*ekbalousin*": "will cast out/expel", "*glōssais*": "tongues/languages", "*kainais*": "new/fresh/unprecedented" } }

{ "verseID": "Mark.16.18", "source": "Ὄφεις ἀροῦσιν· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν, καὶ καλῶς ἕξουσιν.", "text": "*Opheis arousin*; and if *thanasimon ti piōsin*, *ou mē autous blapsei*; upon *arrōstous cheiras epithēsousin*, and *kalōs hexousin*.", "grammar": { "*Opheis*": "accusative, masculine, plural - serpents", "*arousin*": "future, 3rd plural, active - they will take up", "*thanasimon*": "accusative, neuter, singular - deadly", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*piōsin*": "aorist subjunctive, 3rd plural, active - they might drink", "*ou mē*": "double negative - by no means", "*autous*": "personal pronoun, accusative, masculine, plural - them", "*blapsei*": "future, 3rd singular, active - will harm", "*arrōstous*": "accusative, masculine, plural - sick/infirm", "*cheiras*": "accusative, feminine, plural - hands", "*epithēsousin*": "future, 3rd plural, active - they will lay on", "*kalōs*": "adverb - well", "*hexousin*": "future, 3rd plural, active - they will have" }, "variants": { "*Opheis arousin*": "will take up serpents/will pick up snakes", "*thanasimon*": "deadly/fatal/poisonous", "*blapsei*": "will harm/hurt/injure", "*arrōstous*": "sick/infirm/ill people", "*kalōs hexousin*": "will be well/will recover/will have wellness" } }

{ "verseID": "Mark.16.19", "source": "Ὁ μὲν οὖν Κύριος μετὰ τὸ λαλῆσαι αὐτοῖς, ἀνελήφθη εἰς τὸν οὐρανόν, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ.", "text": "The *men oun Kyrios meta to lalēsai autois*, was *anelēphthē* into the *ouranon*, and *ekathisen ek dexiōn tou Theou*.", "grammar": { "*men oun*": "particles - therefore/then/so", "*Kyrios*": "nominative, masculine, singular - Lord", "*meta*": "preposition - after", "*lalēsai*": "aorist infinitive, active - to speak", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*anelēphthē*": "aorist, 3rd singular, passive - was taken up", "*ouranon*": "accusative, masculine, singular - heaven", "*ekathisen*": "aorist, 3rd singular, active - sat", "*ek*": "preposition - at/from", "*dexiōn*": "genitive, feminine, plural - right [hand/parts]", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*anelēphthē*": "was taken up/was received up/was carried up", "*ekathisen*": "sat/seated himself/took his seat", "*ek dexiōn*": "at the right hand/from the right side" } }

{ "verseID": "Mark.16.20", "source": "Ἐκεῖνοι δὲ ἐξελθόντες, ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος, καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων. Ἀμήν.", "text": "*Ekeinoi de exelthontes*, *ekēryxan pantachou*, the *Kyriou synergountos*, and the *logon bebaiountos dia tōn epakolouthountōn sēmeiōn*. *Amēn*.", "grammar": { "*Ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those ones/they", "*exelthontes*": "aorist participle, nominative, masculine, plural, active - having gone out", "*ekēryxan*": "aorist, 3rd plural, active - they preached/proclaimed", "*pantachou*": "adverb - everywhere", "*Kyriou*": "genitive, masculine, singular - of Lord", "*synergountos*": "present participle, genitive, masculine, singular, active - working with", "*logon*": "accusative, masculine, singular - word", "*bebaiountos*": "present participle, genitive, masculine, singular, active - confirming", "*dia*": "preposition - through", "*epakolouthountōn*": "present participle, genitive, neuter, plural, active - following/accompanying", "*sēmeiōn*": "genitive, neuter, plural - of signs", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*ekēryxan*": "preached/proclaimed/heralded", "*pantachou*": "everywhere/in all places", "*synergountos*": "working with/cooperating/helping", "*bebaiountos*": "confirming/establishing/verifying", "*epakolouthountōn sēmeiōn*": "accompanying signs/following signs/signs that followed" } }