{ "verseID": "Mark.2.1", "source": "¶Καὶ πάλιν εἰσῆλθεν εἰς Καπερναοὺμ, διʼ ἡμερῶν· καὶ ἠκούσθη ὅτι εἰς οἶκόν ἐστιν.", "text": "And *palin* he *eisēlthen* into *Kapernaoum*, through *hēmerōn*; and it was *ēkousthē* that into *oikon* he *estin*.", "grammar": { "*palin*": "adverb - again", "*eisēlthen*": "aorist active indicative, 3rd singular - he entered/went in", "*Kapernaoum*": "accusative, proper noun - Capernaum", "*hēmerōn*": "genitive, feminine, plural - of days", "*ēkousthē*": "aorist passive indicative, 3rd singular - it was heard", "*oikon*": "accusative, masculine, singular - house/home", "*estin*": "present active indicative, 3rd singular - he is" }, "variants": { "*palin*": "again/once more", "*eisēlthen*": "entered/went in", "*di' hēmerōn*": "after some days/after a time" } }

{ "verseID": "Mark.2.2", "source": "Καὶ εὐθέως συνήχθησαν πολλοί, ὥστε μηκέτι χωρεῖν, μηδὲ τὰ πρὸς τὴν θύραν: καὶ ἐλάλει αὐτοῖς τὸν λόγον.", "text": "And *eutheōs* *synēchthēsan* *polloi*, so that no longer *chōrein*, not even the places *pros* the *thyran*: and he *elalei* to them the *logon*.", "grammar": { "*eutheōs*": "adverb - immediately", "*synēchthēsan*": "aorist passive indicative, 3rd plural - they were gathered together", "*polloi*": "nominative, masculine, plural - many", "*chōrein*": "present active infinitive - to have room/to contain", "*pros*": "preposition + accusative - toward/at", "*thyran*": "accusative, feminine, singular - door", "*elalei*": "imperfect active indicative, 3rd singular - he was speaking", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*eutheōs*": "immediately/at once", "*synēchthēsan*": "were gathered together/assembled", "*chōrein*": "to contain/to have room/to accommodate" } }

{ "verseID": "Mark.2.3", "source": "Καὶ ἔρχονται πρὸς αὐτὸν, παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων.", "text": "And they *erchontai* *pros* him, *paralytikon* *pherontes*, being *airomenon* by *tessarōn*.", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come/are coming", "*pros*": "preposition + accusative - to/toward", "*paralytikon*": "accusative, masculine, singular - paralytic", "*pherontes*": "present active participle, nominative, masculine, plural - carrying/bearing", "*airomenon*": "present passive participle, accusative, masculine, singular - being carried/lifted", "*tessarōn*": "genitive, cardinal numeral - of four/by four" }, "variants": { "*erchontai*": "come/approach", "*pherontes*": "carrying/bringing", "*airomenon*": "being carried/lifted/borne" } }

{ "verseID": "Mark.2.4", "source": "Καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν: καὶ ἐξορύξαντες, χαλῶσιν τὸν κράββατον ἐφʼ ᾧ ὁ παραλυτικὸς κατέκειτο.", "text": "And not being *dynamenoi* to *proseggisai* him *dia* the *ochlon*, they *apestegasan* the *stegēn* where he *ēn*: and having *exoryxantes*, they *chalōsin* the *krabbaton* upon which the *paralytikos* *katekeito*.", "grammar": { "*dynamenoi*": "present middle participle, nominative, masculine, plural - being able", "*proseggisai*": "aorist active infinitive - to approach/come near", "*dia*": "preposition + accusative - because of/on account of", "*ochlon*": "accusative, masculine, singular - crowd", "*apestegasan*": "aorist active indicative, 3rd plural - they uncovered/removed the roof", "*stegēn*": "accusative, feminine, singular - roof", "*ēn*": "imperfect active indicative, 3rd singular - he was", "*exoryxantes*": "aorist active participle, nominative, masculine, plural - having dug out/excavated", "*chalōsin*": "present active indicative, 3rd plural - they let down/lower", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*paralytikos*": "nominative, masculine, singular - paralytic", "*katekeito*": "imperfect middle indicative, 3rd singular - was lying down" }, "variants": { "*proseggisai*": "to approach/come near/get close to", "*apestegasan*": "uncovered/removed the roof", "*exoryxantes*": "having dug through/excavated", "*chalōsin*": "lower/let down", "*krabbaton*": "mat/pallet/stretcher" } }

{ "verseID": "Mark.2.5", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν, λέγει τῷ παραλυτικῷ, Τέκνον, ἀφέωνται σοι αἱ ἁμαρτίαι σου.", "text": "*Idōn* *de* the *Iēsous* the *pistin* of them, *legei* to the *paralytikō*, *Teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - having seen/when he saw", "*de*": "postpositive conjunction - and/but/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith", "*legei*": "present active indicative, 3rd singular - he says/is saying", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*Idōn*": "having seen/perceiving", "*de*": "and/but/now", "*pistin*": "faith/trust/belief", "*Teknon*": "child/son (term of endearment)", "*apheōntai*": "have been forgiven/are forgiven" } }

{ "verseID": "Mark.2.6", "source": "Ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι, καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,", "text": "Were *de* some of the *grammateōn* there *kathēmenoi*, and *dialogizomenoi* in the *kardiais* of them,", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd plural - were/were being", "*de*": "postpositive conjunction - and/but/now", "*grammateōn*": "genitive, masculine, plural - of scribes", "*kathēmenoi*": "present middle participle, nominative, masculine, plural - sitting", "*dialogizomenoi*": "present middle participle, nominative, masculine, plural - reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*grammateōn*": "scribes/experts in the law", "*kathēmenoi*": "sitting/seated", "*dialogizomenoi*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } }

{ "verseID": "Mark.2.7", "source": "Τί οὗτος οὕτως λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;", "text": "Why this one *houtōs* *lalei* *blasphēmias*? Who *dynatai* to *aphienai* *hamartias* if not one the *Theos*?", "grammar": { "*houtōs*": "adverb - in this way/thus", "*lalei*": "present active indicative, 3rd singular - speaks/is speaking", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present middle indicative, 3rd singular - is able/can", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*houtōs*": "thus/in this way/in this manner", "*lalei*": "speaks/utters", "*blasphēmias*": "blasphemies/slanders against God", "*aphienai*": "to forgive/to release/to pardon", "*Theos*": "God/deity" } }

{ "verseID": "Mark.2.8", "source": "Καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς, Τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *eutheōs* having *epignous* the *Iēsous* in the *pneumati* of him that *houtōs* they *dialogizontai* in themselves, *eipen* to them, Why these things *dialogizesthe* in the *kardiais* of you?", "grammar": { "*eutheōs*": "adverb - immediately", "*epignous*": "aorist active participle, nominative, masculine, singular - having perceived/recognized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pneumati*": "dative, neuter, singular - spirit", "*houtōs*": "adverb - thus/in this way", "*dialogizontai*": "present middle indicative, 3rd plural - they are reasoning/discussing", "*eipen*": "aorist active indicative, 3rd singular - he said", "*dialogizesthe*": "present middle indicative, 2nd plural - you are reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eutheōs*": "immediately/at once", "*epignous*": "having perceived/recognized/understood", "*pneumati*": "spirit/by the spirit", "*dialogizontai*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } }

{ "verseID": "Mark.2.9", "source": "Τί ἐστιν εὐκοπώτερον εἰπεῖν τῷ παραλυτικῷ, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ ἆρόν σου τὸν κράββατον, καὶ περιπάτει;", "text": "What *estin* *eukopōteron* to *eipein* to the *paralytikō*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *aron* of you the *krabbaton*, and *peripatei*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*peripatei*": "present active imperative, 2nd singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven", "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*peripatei*": "walk/walk around" } }

{ "verseID": "Mark.2.10", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας, (λέγει τῷ παραλυτικῷ,)", "text": "But so that you may *eidēte* that *exousian* *echei* the *Huios* of the *anthrōpou* to *aphienai* upon the *gēs* *hamartias*, (he *legei* to the *paralytikō*,)", "grammar": { "*eidēte*": "perfect active subjunctive, 2nd plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd singular - has", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphienai*": "present active infinitive - to forgive/release", "*gēs*": "genitive, feminine, singular - of earth/land", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd singular - he says", "*paralytikō*": "dative, masculine, singular - to the paralytic" }, "variants": { "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*aphienai*": "to forgive/to release/to pardon", "*gēs*": "earth/land/ground" } }

{ "verseID": "Mark.2.11", "source": "Σοὶ λέγω, Ἔγειραι, καὶ ἆρον τὸν κράββατον σου, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "To you I *legō*, *Egeirai*, and *aron* the *krabbaton* of you, and *hypage* into the *oikon* of you.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/I am saying", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*hypage*": "present active imperative, 2nd singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*hypage*": "go/depart/go away" } }

{ "verseID": "Mark.2.12", "source": "Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν Θεόν, λέγοντας, ὅτι Οὐδέποτε οὕτως εἴδομεν.", "text": "And he *ēgerthē* *eutheōs*, and having *aras* the *krabbaton*, *exēlthen* *enantion* *pantōn*; so that to *existasthai* *pantas*, and to *doxazein* the *Theon*, *legontas*, that *Oudepote* *houtōs* we *eidomen*.", "grammar": { "*ēgerthē*": "aorist passive indicative, 3rd singular - he was raised/he got up", "*eutheōs*": "adverb - immediately", "*aras*": "aorist active participle, nominative, masculine, singular - having taken up/lifted", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*enantion*": "adverb/preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*existasthai*": "present middle infinitive - to be amazed/astonished", "*pantas*": "accusative, masculine, plural - all", "*doxazein*": "present active infinitive - to glorify/praise", "*Theon*": "accusative, masculine, singular - God", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this way", "*eidomen*": "aorist active indicative, 1st plural - we saw" }, "variants": { "*ēgerthē*": "was raised/got up/arose", "*aras*": "having taken up/lifted/picked up", "*exēlthen*": "went out/departed", "*existasthai*": "to be amazed/astonished/beside themselves", "*doxazein*": "to glorify/praise/honor", "*eidomen*": "we saw/we have seen" } }

{ "verseID": "Mark.2.13", "source": "Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.", "text": "And he *exēlthen* *palin* beside the *thalassan*; and all the *ochlos* *ērcheto* *pros* him, and he *edidasken* them.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*palin*": "adverb - again", "*thalassan*": "accusative, feminine, singular - sea", "*ochlos*": "nominative, masculine, singular - crowd", "*ērcheto*": "imperfect middle indicative, 3rd singular - was coming", "*pros*": "preposition + accusative - to/toward", "*edidasken*": "imperfect active indicative, 3rd singular - he was teaching" }, "variants": { "*exēlthen*": "went out/departed", "*palin*": "again/once more", "*thalassan*": "sea/lake (referring to Sea of Galilee)", "*ochlos*": "crowd/multitude", "*ērcheto*": "was coming/kept coming", "*edidasken*": "was teaching/instructing" } }

{ "verseID": "Mark.2.14", "source": "Καὶ παράγων, εἶδεν Λευῒν τὸν τοῦ Ἀλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ, Ἀκολούθει μοι. Καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.", "text": "And *paragōn*, he *eiden* *Leuin* the son of *Alphaiou* *kathēmenon* at the *telōnion*, and *legei* to him, *Akolouthei* me. And having *anastas* he *ēkolouthēsen* him.", "grammar": { "*paragōn*": "present active participle, nominative, masculine, singular - passing by", "*eiden*": "aorist active indicative, 3rd singular - he saw", "*Leuin*": "accusative, masculine, singular - Levi (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting", "*telōnion*": "accusative, neuter, singular - tax office/tax booth", "*legei*": "present active indicative, 3rd singular - he says", "*Akolouthei*": "present active imperative, 2nd singular - follow", "*anastas*": "aorist active participle, nominative, masculine, singular - having risen up", "*ēkolouthēsen*": "aorist active indicative, 3rd singular - he followed" }, "variants": { "*paragōn*": "passing by/passing along", "*kathēmenon*": "sitting/seated", "*telōnion*": "tax office/tax booth/toll booth", "*Akolouthei*": "follow/come after", "*anastas*": "having risen up/having gotten up" } }

{ "verseID": "Mark.2.15", "source": "Καὶ ἐγένετο, ἐν, τῷ κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοί, καὶ ἠκολούθησαν αὐτῷ.", "text": "And it *egeneto*, in the *katakeisthai* him in the *oikia* of him, and many *telōnai* and *hamartōloi* *synanekeinto* with the *Iēsou* and the *mathētais* of him: for there *ēsan* many, and they *ēkolouthēsan* him.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*katakeisthai*": "present middle infinitive - to recline/recline at table", "*oikia*": "dative, feminine, singular - house", "*telōnai*": "nominative, masculine, plural - tax collectors", "*hamartōloi*": "nominative, masculine, plural - sinners", "*synanekeinto*": "imperfect middle indicative, 3rd plural - were reclining with", "*Iēsou*": "dative, masculine, singular - with Jesus", "*mathētais*": "dative, masculine, plural - disciples", "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*ēkolouthēsan*": "aorist active indicative, 3rd plural - they followed" }, "variants": { "*egeneto*": "it happened/came about/came to pass", "*katakeisthai*": "to recline (at table)/to dine", "*telōnai*": "tax collectors/publicans", "*hamartōloi*": "sinners/irreligious people", "*synanekeinto*": "were reclining with/were dining with", "*mathētais*": "disciples/students/followers" } }

{ "verseID": "Mark.2.16", "source": "Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;", "text": "And the *grammateis* and the *Pharisaioi* having *idontes* him *esthionta* with the *telōnōn* and *hamartōlōn*, *elegon* to the *mathētais* of him, Why that with the *telōnōn* and *hamartōlōn* he *esthiei* and *pinei*?", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*esthionta*": "present active participle, accusative, masculine, singular - eating", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*mathētais*": "dative, masculine, plural - to disciples", "*esthiei*": "present active indicative, 3rd singular - he eats", "*pinei*": "present active indicative, 3rd singular - he drinks" }, "variants": { "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees (religious sect)", "*idontes*": "having seen/when they saw", "*esthionta*": "eating/dining", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/irreligious people", "*mathētais*": "disciples/students/followers" } }

{ "verseID": "Mark.2.17", "source": "Καὶ ἀκούσας ὁ Ἰησοῦς, λέγει αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλʼ οἱ κακῶς ἔχοντες: Οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "And having *akousas* the *Iēsous*, *legei* to them, No *chreian* *echousin* the ones *ischuontes* of *iatrou*, but the ones *kakōs* *echontes*: Not I *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* into *metanoian*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active indicative, 3rd singular - he says", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd plural - they have", "*ischuontes*": "present active participle, nominative, masculine, plural - being strong/healthy", "*iatrou*": "genitive, masculine, singular - of a physician", "*kakōs*": "adverb - badly/ill", "*echontes*": "present active participle, nominative, masculine, plural - having/being", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*kalesai*": "aorist active infinitive - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*akousas*": "having heard/when he heard", "*chreian echousin*": "have need/are in need", "*ischuontes*": "being strong/healthy/well", "*kakōs echontes*": "being ill/sick/unwell", "*kalesai*": "to call/to invite/to summon", "*dikaious*": "righteous ones/just persons", "*metanoian*": "repentance/change of mind" } }

{ "verseID": "Mark.2.18", "source": "Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες: καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;", "text": "And *ēsan* the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuontes*: and they *erchontai* and *legousin* to him, Why the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuousin*, but the your *mathētai* not *nēsteuousin*?", "grammar": { "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*erchontai*": "present middle indicative, 3rd plural - they come", "*legousin*": "present active indicative, 3rd plural - they say", "*nēsteuousin*": "present active indicative, 3rd plural - they fast" }, "variants": { "*mathētai*": "disciples/students/followers", "*Iōannou*": "of John (the Baptist)", "*Pharisaiōn*": "of Pharisees (religious sect)", "*nēsteuontes*": "fasting/abstaining from food", "*erchontai*": "come/approach", "*nēsteuousin*": "fast/abstain from food" } }

{ "verseID": "Mark.2.19", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν, νηστεύειν; ὅσον χρόνον μεθʼ ἑαυτῶν ἔχουσιν τὸν νυμφίον, οὐ δύνανται νηστεύειν.", "text": "And *eipen* to them the *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos*, in which the *nymphios* with them *estin*, to *nēsteuein*? As long as *chronon* with themselves they *echousin* the *nymphion*, not they *dynantai* to *nēsteuein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynantai*": "present middle indicative, 3rd plural - they are able/can", "*huioi*": "nominative, masculine, plural - sons", "*nymphōnos*": "genitive, masculine, singular - of the bridechamber/wedding hall", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present active indicative, 3rd singular - is", "*nēsteuein*": "present active infinitive - to fast", "*chronon*": "accusative, masculine, singular - time", "*echousin*": "present active indicative, 3rd plural - they have" }, "variants": { "*huioi tou nymphōnos*": "sons of the bridechamber/wedding guests", "*nymphios*": "bridegroom", "*nēsteuein*": "to fast/abstain from food", "*chronon*": "time/period of time" } }

{ "verseID": "Mark.2.20", "source": "Ἐλεύσονται δὲ ἡμέραι, ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραῖς.", "text": "Will come *de* *hēmerai*, when *aparthē* from them the *nymphios*, and then they will *nēsteusousin* in those *hēmerais*.", "grammar": { "*Eleusontai*": "future middle indicative, 3rd plural - they will come", "*de*": "postpositive conjunction - but/and/now", "*hēmerai*": "nominative, feminine, plural - days", "*aparthē*": "aorist passive subjunctive, 3rd singular - he might be taken away", "*nymphios*": "nominative, masculine, singular - bridegroom", "*nēsteusousin*": "future active indicative, 3rd plural - they will fast", "*hēmerais*": "dative, feminine, plural - days" }, "variants": { "*Eleusontai*": "will come/will arrive", "*hēmerai*": "days/time", "*aparthē*": "might be taken away/might be removed", "*nymphios*": "bridegroom", "*nēsteusousin*": "will fast/will abstain from food" } }

{ "verseID": "Mark.2.21", "source": "Καὶ Οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιρράπτει ἐπὶ ἱματίῳ παλαιῷ: εἰ δὲ μή αἴρει τὸ πλήρωμα αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.", "text": "And No one *epiblēma* of *rhakous* *agnaphou* *epirrhaptei* upon *himatiō* *palaiō*: otherwise *airei* the *plērōma* of it the *kainon* from the *palaiou*, and worse *schisma* *ginetai*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - of cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*epirrhaptei*": "present active indicative, 3rd singular - sews on", "*himatiō*": "dative, neuter, singular - garment", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd singular - takes away/tears", "*plērōma*": "nominative, neuter, singular - fullness/patch", "*kainon*": "nominative, neuter, singular - new", "*palaiou*": "genitive, neuter, singular - of the old", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd singular - becomes/happens" }, "variants": { "*epiblēma*": "patch/piece sewn on", "*rhakous agnaphou*": "unshrunk cloth/unfulled fabric", "*epirrhaptei*": "sews on/attaches", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/tears/pulls", "*plērōma*": "fullness/patch/filling", "*schisma*": "tear/rent/division" } }

{ "verseID": "Mark.2.22", "source": "Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοὶ ἀπολοῦνται: ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.", "text": "And no one *ballei* *oinon* *neon* into *askous* *palaious*: otherwise *rhēssei* the *oinos* the *neos* the *askous*, and the *oinos* *ekcheitai*, and the *askoi* *apolountai*: but *oinon* *neon* into *askous* *kainous* must be *blēteon*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one", "*ballei*": "present active indicative, 3rd singular - puts/throws", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*rhēssei*": "present active indicative, 3rd singular - bursts/tears", "*oinos*": "nominative, masculine, singular - wine", "*neos*": "nominative, masculine, singular - new/young", "*ekcheitai*": "present passive indicative, 3rd singular - is poured out", "*askoi*": "nominative, masculine, plural - wineskins", "*apolountai*": "future middle indicative, 3rd plural - will be destroyed/ruined", "*kainous*": "accusative, masculine, plural - new/fresh", "*blēteon*": "verbal adjective, neuter, singular - must be put" }, "variants": { "*ballei*": "puts/throws/places", "*oinon neon*": "new wine/young wine", "*askous palaious*": "old wineskins", "*rhēssei*": "bursts/breaks/tears", "*ekcheitai*": "is poured out/spilled", "*apolountai*": "will be destroyed/ruined/lost", "*askous kainous*": "new wineskins/fresh wineskins", "*blēteon*": "must be put/should be put" } }

{ "verseID": "Mark.2.23", "source": "Καὶ ἐγένετο, παραπορεύεσθαι αὐτὸν ἐν τοῖς σάββασιν διὰ τῶν σπορίμων· καὶ ἤρξαντο οἱ μαθηταὶ αὐτοῦ ὁδὸν, ποιεῖν τίλλοντες τοὺς στάχυας.", "text": "And it *egeneto*, to *paraporeuesthai* him on the *sabbasin* through the *sporimōn*; and *ērxanto* the *mathētai* of him a way to *poiein* *tillontes* the *stachyas*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*paraporeuesthai*": "present middle infinitive - to pass through/go along", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*sporimōn*": "genitive, neuter, plural - of grainfields", "*ērxanto*": "aorist middle indicative, 3rd plural - they began", "*mathētai*": "nominative, masculine, plural - disciples", "*hodon poiein*": "idiom - to make their way", "*tillontes*": "present active participle, nominative, masculine, plural - plucking/picking", "*stachyas*": "accusative, masculine, plural - ears of grain/heads of grain" }, "variants": { "*egeneto*": "it happened/came about/came to pass", "*paraporeuesthai*": "to pass through/go along/travel", "*sabbasin*": "sabbaths/sabbath days", "*sporimōn*": "grainfields/fields of grain", "*ērxanto*": "began/started", "*hodon poiein*": "to make their way/to make a path", "*tillontes*": "plucking/picking/pulling off", "*stachyas*": "ears of grain/heads of grain" } }

{ "verseID": "Mark.2.24", "source": "Καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε, τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;", "text": "And the *Pharisaioi* *elegon* to him, *Ide*, what they *poiousin* on the *sabbasin* which not *exestin*?", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*Ide*": "aorist active imperative, 2nd singular - look/see/behold", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted" }, "variants": { "*Pharisaioi*": "Pharisees (religious sect)", "*elegon*": "were saying/kept saying", "*Ide*": "look/see/behold", "*poiousin*": "do/are doing/practice", "*exestin*": "is lawful/permitted/allowed" } }

{ "verseID": "Mark.2.25", "source": "Καὶ αὐτὸς ἔλεγεν αὐτοῖς, Οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε χρείαν ἔσχεν, καὶ ἐπείνασεν, αὐτὸς, καὶ οἱ μετʼ αὐτοῦ;", "text": "And he *elegen* to them, *Oudepote* you *anegnōte* what *epoiēsen* *David*, when *chreian* he *eschen*, and *epeinasen*, he, and those with him?", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - he was saying", "*Oudepote*": "adverb - never", "*anegnōte*": "aorist active indicative, 2nd plural - you read", "*epoiēsen*": "aorist active indicative, 3rd singular - he did", "*David*": "nominative, masculine, singular - David (proper name)", "*chreian*": "accusative, feminine, singular - need", "*eschen*": "aorist active indicative, 3rd singular - he had", "*epeinasen*": "aorist active indicative, 3rd singular - he hungered/was hungry" }, "variants": { "*elegen*": "was saying/said", "*Oudepote*": "never/at no time", "*anegnōte*": "you read/have you read", "*chreian eschen*": "had need/was in need", "*epeinasen*": "hungered/was hungry/became hungry" } }

{ "verseID": "Mark.2.26", "source": "Πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ τοῦ ἀρχιερέως, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοῖς ἱερεῦσιν, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;", "text": "How he *eisēlthen* into the *oikon* of the *Theou* in the time of *Abiathar* the *archiereōs*, and the *artous* of the *protheseōs* he *ephagen*, which not *exestin* to *phagein* if not to the *hiereusin*, and *edōken* also to those with him *ousin*?", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd singular - he entered", "*oikon*": "accusative, masculine, singular - house", "*Theou*": "genitive, masculine, singular - of God", "*Abiathar*": "genitive, masculine, singular - of Abiathar (proper name)", "*archiereōs*": "genitive, masculine, singular - of high priest", "*artous*": "accusative, masculine, plural - loaves/bread", "*protheseōs*": "genitive, feminine, singular - of the presentation/of the setting forth", "*ephagen*": "aorist active indicative, 3rd singular - he ate", "*exestin*": "present active indicative, 3rd singular - it is lawful", "*phagein*": "aorist active infinitive - to eat", "*hiereusin*": "dative, masculine, plural - to priests", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*ousin*": "present active participle, dative, masculine, plural - being/who were" }, "variants": { "*eisēlthen*": "entered/went into", "*oikon tou Theou*": "house of God/temple", "*archiereōs*": "high priest/chief priest", "*artous tēs protheseōs*": "bread of the Presence/showbread", "*ephagen*": "ate/consumed", "*exestin*": "is lawful/permitted/allowed", "*hiereusin*": "priests/the priesthood", "*edōken*": "gave/handed out" } }

{ "verseID": "Mark.2.27", "source": "Καὶ ἔλεγεν αὐτοῖς, Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον:", "text": "And he *elegen* to them, The *sabbaton* for the *anthrōpon* *egeneto*, not the *anthrōpos* for the *sabbaton*:", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - he was saying", "*sabbaton*": "nominative, neuter, singular - sabbath", "*dia*": "preposition + accusative - for/because of", "*anthrōpon*": "accusative, masculine, singular - man/human", "*egeneto*": "aorist middle indicative, 3rd singular - came into being/was made", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*elegen*": "was saying/said", "*sabbaton*": "sabbath/day of rest", "*anthrōpon*": "man/mankind/human being", "*egeneto*": "came into being/was made/was created" } }

{ "verseID": "Mark.2.28", "source": "Ὥστε Κύριός ἐστιν ὁ Υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.", "text": "So that *Kyrios* *estin* the *Huios* of the *anthrōpou* also of the *sabbatou*.", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*Kyrios*": "Lord/master", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*sabbatou*": "of sabbath/of the sabbath day" } }