{ "verseID": "Mark.9.1", "source": "Καὶ ἔλεγεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι εἰσίν τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ Θεοῦ ἐληλυθυῖαν ἐν δυνάμει.", "text": "And *elegen* to them, *Amēn* *legō* to you, That *eisin tines* of the *hōde hestēkotōn*, *hoitines* *ou mē geusōntai thanatou*, until they *idōsin* the *basileian* of *Theos* having *elēlythuian* in *dynamei*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - was saying [continuous action]", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active, 1st singular - I say/tell", "*eisin*": "present active, 3rd plural - are", "*tines*": "nominative plural - some/certain ones", "*hōde*": "adverb - here", "*hestēkotōn*": "perfect active participle, genitive plural - having stood/standing", "*hoitines*": "relative pronoun, nominative plural - who", "*ou mē*": "double negative - definitely not", "*geusōntai*": "aorist middle subjunctive, 3rd plural - might taste", "*thanatou*": "genitive singular - of death", "*idōsin*": "aorist active subjunctive, 3rd plural - they might see", "*basileian*": "accusative singular - kingdom", "*Theos*": "genitive singular - of God", "*elēlythuian*": "perfect active participle, accusative feminine singular - having come", "*dynamei*": "dative singular - in power" }, "variants": { "*elegen*": "was saying/telling/speaking", "*Amēn*": "truly/verily/certainly", "*hōde*": "here/in this place", "*geusōntai*": "taste/experience", "*thanatou*": "death/mortality", "*basileian*": "kingdom/reign/rule", "*elēlythuian*": "having come/arrived", "*dynamei*": "power/might/strength/ability" } }

{ "verseID": "Mark.9.2", "source": "Καὶ μεθʼ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον, καὶ τὸν Ἰάκωβον, καὶ τὸν Ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατʼ ἰδίαν μόνους: καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν.", "text": "And after *hēmeras hex paralambanei* the *Iēsous* the *Petron*, and the *Iakōbon*, and the *Iōannēn*, and *anapherei* them to *oros hypsēlon* according to *idian* alone: and *metamorphōthē* before them.", "grammar": { "*hēmeras*": "accusative plural - days", "*hex*": "number - six", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*Iēsous*": "nominative singular - Jesus", "*Petron*": "accusative singular - Peter", "*Iakōbon*": "accusative singular - James", "*Iōannēn*": "accusative singular - John", "*anapherei*": "present active, 3rd singular - leads up/brings up", "*oros*": "accusative singular - mountain", "*hypsēlon*": "accusative singular - high/tall", "*idian*": "accusative feminine singular - private/own", "*metamorphōthē*": "aorist passive, 3rd singular - was transformed/transfigured" }, "variants": { "*paralambanei*": "takes along/brings with/receives", "*anapherei*": "leads up/brings up/offers up", "*oros*": "mountain/hill", "*hypsēlon*": "high/tall/lofty", "*idian*": "private/separate/own", "*metamorphōthē*": "was transformed/transfigured/changed in form" } }

{ "verseID": "Mark.9.3", "source": "Καὶ τὰ ἱμάτια αὐτοῦ ἐγένετο στίλβοντα, λευκὰ λίαν ὡς χιὼν· οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται λευκᾶναι.", "text": "And the *himatia* of him *egeneto stilbonta*, *leuka lian* as *chiōn*; such as *gnapheus* upon the *gēs* not *dynatai leukanai*.", "grammar": { "*himatia*": "nominative plural - garments/clothes", "*egeneto*": "aorist middle, 3rd singular - became", "*stilbonta*": "present active participle, nominative plural - shining/glistening", "*leuka*": "nominative plural - white", "*lian*": "adverb - exceedingly/very", "*chiōn*": "nominative singular - snow", "*gnapheus*": "nominative singular - fuller/cloth cleaner", "*gēs*": "genitive singular - earth/land", "*dynatai*": "present middle, 3rd singular - is able", "*leukanai*": "aorist active infinitive - to whiten/bleach" }, "variants": { "*himatia*": "garments/clothes/robes", "*egeneto*": "became/happened/occurred", "*stilbonta*": "shining/glistening/radiant", "*leuka*": "white/bright", "*lian*": "exceedingly/very/greatly", "*gnapheus*": "fuller/cloth cleaner/launderer", "*gēs*": "earth/land/ground", "*leukanai*": "to whiten/to bleach/to make white" } }

{ "verseID": "Mark.9.4", "source": "Καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωσεῖ: καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ.", "text": "And *ōphthē* to them *Ēlias* with *Mōsei*: and they were *syllalountes* with the *Iēsou*.", "grammar": { "*ōphthē*": "aorist passive, 3rd singular - appeared/was seen", "*Ēlias*": "nominative singular - Elijah", "*Mōsei*": "dative singular - Moses", "*ēsan*": "imperfect active, 3rd plural - were", "*syllalountes*": "present active participle, nominative plural - talking with/conversing with", "*Iēsou*": "dative singular - to Jesus" }, "variants": { "*ōphthē*": "appeared/was seen/became visible", "*syllalountes*": "talking with/conversing with/speaking together with" } }

{ "verseID": "Mark.9.5", "source": "Καὶ ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ, Ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι: καὶ ποιήσωμεν σκηνὰς τρεῖς· σοὶ μίαν, καὶ Μωσεῖ μίαν, καὶ Ἠλίᾳ μίαν.", "text": "And *apokritheis* the *Petros* *legei* to the *Iēsou*, *Rabbi*, *kalon estin* us *hōde einai*: and let us *poiēsōmen skēnas treis*; for you *mian*, and for *Mōsei mian*, and for *Ēlia mian*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular - having answered/responding", "*Petros*": "nominative singular - Peter", "*legei*": "present active, 3rd singular - says/tells", "*Iēsou*": "dative singular - to Jesus", "*Rabbi*": "Aramaic/Hebrew term - teacher/master", "*kalon*": "nominative singular neuter - good", "*estin*": "present active, 3rd singular - is", "*hōde*": "adverb - here", "*einai*": "present active infinitive - to be", "*poiēsōmen*": "aorist active subjunctive, 1st plural - let us make", "*skēnas*": "accusative plural - tents/tabernacles/booths", "*treis*": "accusative plural - three", "*mian*": "accusative singular feminine - one", "*Mōsei*": "dative singular - for Moses", "*Ēlia*": "dative singular - for Elijah" }, "variants": { "*apokritheis*": "answering/responding/replying", "*legei*": "says/speaks/tells", "*Rabbi*": "teacher/master/my great one", "*kalon*": "good/fine/excellent/appropriate", "*hōde*": "here/in this place", "*poiēsōmen*": "let us make/construct/build", "*skēnas*": "tents/tabernacles/booths/dwellings" } }

{ "verseID": "Mark.9.6", "source": "Οὐ γὰρ ᾔδει τί λαλήσῃ· ἦσαν γὰρ ἔκφοβοι.", "text": "Not for he *ēdei ti lalēsē*; they were for *ekphoboi*.", "grammar": { "*ēdei*": "pluperfect active, 3rd singular - he knew/had known", "*ti*": "interrogative pronoun - what", "*lalēsē*": "aorist active subjunctive, 3rd singular - he might speak", "*ēsan*": "imperfect active, 3rd plural - they were", "*ekphoboi*": "nominative plural - terrified/afraid" }, "variants": { "*ēdei*": "knew/had known/understood", "*lalēsē*": "might speak/say/utter", "*ekphoboi*": "terrified/frightened/exceedingly afraid" } }

{ "verseID": "Mark.9.7", "source": "Καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς: καὶ ἦλθεν φωνὴ ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός: αὐτοῦ ἀκούετε.", "text": "And *egeneto nephelē episkiazousa* them: and *ēlthen phōnē* from the *nephelēs*, *legousa*, This *estin* the *Huios* of me the *agapētos*: him *akouete*.", "grammar": { "*egeneto*": "aorist middle, 3rd singular - became/came to be", "*nephelē*": "nominative singular - cloud", "*episkiazousa*": "present active participle, nominative singular feminine - overshadowing/covering", "*ēlthen*": "aorist active, 3rd singular - came", "*phōnē*": "nominative singular - voice/sound", "*nephelēs*": "genitive singular - of the cloud", "*legousa*": "present active participle, nominative singular feminine - saying", "*estin*": "present active, 3rd singular - is", "*Huios*": "nominative singular - Son", "*agapētos*": "nominative singular - beloved", "*akouete*": "present active imperative, 2nd plural - hear/listen to" }, "variants": { "*egeneto*": "became/happened/came to be", "*nephelē*": "cloud", "*episkiazousa*": "overshadowing/covering/casting shadow upon", "*phōnē*": "voice/sound", "*legousa*": "saying/speaking/telling", "*Huios*": "Son", "*agapētos*": "beloved/dearly loved", "*akouete*": "hear/listen to/obey" } }

{ "verseID": "Mark.9.8", "source": "Καὶ ἐξάπινα, περιβλεψάμενοι, οὐκέτι οὐδένα εἶδον, ἀλλὰ τὸν Ἰησοῦν μόνον μεθʼ ἑαυτῶν.", "text": "And *exapina*, *periblepsamenoi*, no longer no one they *eidon*, but the *Iēsoun* only with themselves.", "grammar": { "*exapina*": "adverb - suddenly", "*periblepsamenoi*": "aorist middle participle, nominative plural - having looked around", "*ouketi*": "adverb - no longer/no more", "*oudena*": "accusative singular - no one", "*eidon*": "aorist active, 3rd plural - they saw", "*Iēsoun*": "accusative singular - Jesus", "*monon*": "accusative singular - only/alone" }, "variants": { "*exapina*": "suddenly/immediately", "*periblepsamenoi*": "having looked around/glanced about", "*eidon*": "saw/beheld/perceived" } }

{ "verseID": "Mark.9.9", "source": "Καταβαινόντων δὲ αὐτῶν ἀπὸ τοῦ ὄρους, διεστείλατο αὐτοῖς ἵνα μηδενὶ διηγήσωνται ἃ εἶδον, εἰ μὴ ὅταν ὁ Υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.", "text": "*Katabainontōn* *de* them from the *orous*, he *diesteilato* them that to no one they *diēgēsōntai ha eidon*, except when the *Huios* of the *anthrōpou* from *nekrōn anastē*.", "grammar": { "*Katabainontōn*": "present active participle, genitive plural - coming down/descending", "*de*": "particle - but/and/now", "*orous*": "genitive singular - mountain", "*diesteilato*": "aorist middle, 3rd singular - charged/ordered", "*diēgēsōntai*": "aorist middle subjunctive, 3rd plural - they might tell/relate", "*ha*": "relative pronoun, accusative plural - which things", "*eidon*": "aorist active, 3rd plural - they saw", "*Huios*": "nominative singular - Son", "*anthrōpou*": "genitive singular - of man", "*nekrōn*": "genitive plural - dead ones", "*anastē*": "aorist active subjunctive, 3rd singular - might rise up" }, "variants": { "*Katabainontōn*": "coming down/descending", "*diesteilato*": "charged/ordered/commanded strictly", "*diēgēsōntai*": "might tell/relate/narrate", "*eidon*": "saw/beheld/perceived", "*Huios*": "Son", "*anthrōpou*": "man/human being", "*nekrōn*": "dead ones/corpses", "*anastē*": "might rise/rise up/be resurrected" } }

{ "verseID": "Mark.9.10", "source": "Καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτούς, συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.", "text": "And the *logon* they *ekratēsan pros* themselves, *syzētountes ti estin* the from *nekrōn anastēnai*.", "grammar": { "*logon*": "accusative singular - word/saying", "*ekratēsan*": "aorist active, 3rd plural - they kept/held onto", "*pros*": "preposition - to/toward", "*syzētountes*": "present active participle, nominative plural - discussing/questioning together", "*ti*": "interrogative pronoun - what", "*estin*": "present active, 3rd singular - is", "*nekrōn*": "genitive plural - dead ones", "*anastēnai*": "aorist active infinitive - to rise up" }, "variants": { "*logon*": "word/saying/statement/matter", "*ekratēsan*": "kept/held onto/seized/retained", "*syzētountes*": "discussing/questioning together/debating", "*nekrōn*": "dead ones/corpses", "*anastēnai*": "to rise up/be resurrected" } }

{ "verseID": "Mark.9.11", "source": "Καὶ ἐπηρώτων αὐτὸν, λέγοντες, ὅτι Λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;", "text": "And they *epērōtōn* him, *legontes*, that *Legousin* the *grammateis* that *Ēlian dei elthein prōton*?", "grammar": { "*epērōtōn*": "imperfect active, 3rd plural - were asking", "*legontes*": "present active participle, nominative plural - saying", "*Legousin*": "present active, 3rd plural - say/tell", "*grammateis*": "nominative plural - scribes", "*Ēlian*": "accusative singular - Elijah", "*dei*": "present active, 3rd singular - it is necessary", "*elthein*": "aorist active infinitive - to come", "*prōton*": "adverb - first" }, "variants": { "*epērōtōn*": "were asking/questioning/inquiring", "*legontes*": "saying/speaking/telling", "*Legousin*": "say/tell/speak", "*grammateis*": "scribes/scholars of the law", "*dei*": "it is necessary/must/should", "*elthein*": "to come/arrive", "*prōton*": "first/firstly/before" } }

{ "verseID": "Mark.9.12", "source": "Ὁ δὲ ἀποκριθείς εἶπεν αὐτοῖς, Ἠλίας μὲν ἐλθὼν πρῶτον, ἀποκαθιστᾳ πάντα· καὶ πῶς γέγραπται ἐπὶ τὸν Υἱὸν τοῦ ἀνθρώπου, ἵνα πολλὰ πάθῃ, καὶ ἐξουδενώθη.", "text": "He *de apokritheis eipen* to them, *Ēlias men elthōn prōton*, *apokathistai panta*; and how it *gegraptai* concerning the *Huion* of the *anthrōpou*, that many things he *pathē*, and be *exoudenōthē*.", "grammar": { "*de*": "particle - but/and/now", "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*eipen*": "aorist active, 3rd singular - said", "*Ēlias*": "nominative singular - Elijah", "*men*": "particle - indeed/on the one hand", "*elthōn*": "aorist active participle, nominative singular - having come", "*prōton*": "adverb - first", "*apokathistai*": "present active, 3rd singular - restores", "*panta*": "accusative plural neuter - all things", "*gegraptai*": "perfect passive, 3rd singular - it has been written", "*Huion*": "accusative singular - Son", "*anthrōpou*": "genitive singular - of man", "*pathē*": "aorist active subjunctive, 3rd singular - he might suffer", "*exoudenōthē*": "aorist passive subjunctive, 3rd singular - he might be rejected/despised" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*eipen*": "said/spoke", "*elthōn*": "having come/arrived", "*prōton*": "first/firstly/before", "*apokathistai*": "restores/reestablishes/brings back to former state", "*panta*": "all things/everything", "*gegraptai*": "it has been written/recorded", "*Huion*": "Son", "*anthrōpou*": "of man/human being", "*pathē*": "might suffer/experience/endure", "*exoudenōthē*": "might be rejected/despised/treated with contempt" } }

{ "verseID": "Mark.9.13", "source": "Ἀλλὰ λέγω ὑμῖν, Ὅτι καὶ Ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ἠθέλησαν, καθὼς γέγραπται ἐπʼ αὐτόν.", "text": "But *legō* to you, That also *Ēlias elēlythen*, and they *epoiēsan* to him *hosa ēthelēsan*, as it *gegraptai* concerning him.", "grammar": { "*legō*": "present active, 1st singular - I say/tell", "*Ēlias*": "nominative singular - Elijah", "*elēlythen*": "perfect active, 3rd singular - has come", "*epoiēsan*": "aorist active, 3rd plural - they did", "*hosa*": "relative pronoun, accusative plural - whatever things", "*ēthelēsan*": "aorist active, 3rd plural - they wanted/wished", "*gegraptai*": "perfect passive, 3rd singular - it has been written" }, "variants": { "*legō*": "say/tell/speak", "*elēlythen*": "has come/arrived", "*epoiēsan*": "did/made/performed", "*hosa*": "whatever things/as many as", "*ēthelēsan*": "wanted/wished/desired", "*gegraptai*": "it has been written/recorded" } }

{ "verseID": "Mark.9.14", "source": "Καὶ ἐλθὼν πρὸς τοὺς μαθητάς, εἶδεν ὄχλον πολὺν περὶ αὐτούς, καὶ γραμματεῖς συζητοῦντας αὐτοῖς.", "text": "And *elthōn pros* the *mathētas*, he *eiden ochlon polyn peri* them, and *grammateis syzētountas* with them.", "grammar": { "*elthōn*": "aorist active participle, nominative singular - having come", "*pros*": "preposition - to/toward", "*mathētas*": "accusative plural - disciples", "*eiden*": "aorist active, 3rd singular - he saw", "*ochlon*": "accusative singular - crowd", "*polyn*": "accusative singular - large/great", "*peri*": "preposition - around", "*grammateis*": "accusative plural - scribes", "*syzētountas*": "present active participle, accusative plural - disputing/discussing" }, "variants": { "*elthōn*": "having come/arrived/returned", "*mathētas*": "disciples/students/followers", "*eiden*": "saw/beheld/perceived", "*ochlon*": "crowd/multitude/throng", "*polyn*": "large/great/many", "*grammateis*": "scribes/scholars of the law", "*syzētountas*": "disputing/discussing/debating" } }

{ "verseID": "Mark.9.15", "source": "Καὶ εὐθέως πᾶς ὁ ὄχλος, ἰδὼν αὐτὸν, ἐξεθαμβήθη, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.", "text": "And *eutheōs pas* the *ochlos*, *idōn* him, *exethambēthē*, and *prostrēchontes ēspazonto* him.", "grammar": { "*eutheōs*": "adverb - immediately", "*pas*": "nominative singular - all/entire", "*ochlos*": "nominative singular - crowd", "*idōn*": "aorist active participle, nominative singular - having seen", "*exethambēthē*": "aorist passive, 3rd singular - was amazed/astonished", "*prostrēchontes*": "present active participle, nominative plural - running to", "*ēspazonto*": "imperfect middle, 3rd plural - were greeting" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*pas*": "all/entire/whole", "*ochlos*": "crowd/multitude/throng", "*idōn*": "having seen/beheld", "*exethambēthē*": "was amazed/astonished/greatly surprised", "*prostrēchontes*": "running to/toward", "*ēspazonto*": "were greeting/welcoming" } }

{ "verseID": "Mark.9.16", "source": "Καὶ ἐπηρώτησεν τούς γραμματεῖς, Τί συζητεῖτε πρὸς αὐτούς;", "text": "And he *epērōtēsen* the *grammateis*, What *syzēteite pros* them?", "grammar": { "*epērōtēsen*": "aorist active, 3rd singular - asked/questioned", "*grammateis*": "accusative plural - scribes", "*syzēteite*": "present active, 2nd plural - you are discussing/debating", "*pros*": "preposition - with" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*grammateis*": "scribes/scholars of the law", "*syzēteite*": "you are discussing/debating/disputing" } }

{ "verseID": "Mark.9.17", "source": "Καὶ ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπεν, Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον·", "text": "And *apokritheis heis ek* the *ochlou eipen*, *Didaskale*, I *ēnegka* the *huion* of me *pros* you, *echonta pneuma alalon*;", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*heis*": "nominative singular - one", "*ek*": "preposition - from/out of", "*ochlou*": "genitive singular - of the crowd", "*eipen*": "aorist active, 3rd singular - said", "*Didaskale*": "vocative singular - Teacher", "*ēnegka*": "aorist active, 1st singular - I brought", "*huion*": "accusative singular - son", "*pros*": "preposition - to", "*echonta*": "present active participle, accusative singular - having", "*pneuma*": "accusative singular - spirit", "*alalon*": "accusative singular - mute/speechless" }, "variants": { "*apokritheis*": "answering/responding/replying", "*ek*": "from/out of/among", "*ochlou*": "crowd/multitude", "*eipen*": "said/spoke", "*Didaskale*": "Teacher/Master/Instructor", "*ēnegka*": "brought/carried", "*huion*": "son/child/descendant", "*echonta*": "having/possessing", "*pneuma*": "spirit/breath/wind", "*alalon*": "mute/speechless/unable to speak" } }

{ "verseID": "Mark.9.18", "source": "Καὶ ὅπου ἂν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν: καὶ ἀφρίζει, καὶ τρίζει τοὺς ὀδόντας αὐτοῦ, καὶ ξηραίνεται: καὶ εἶπον τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν· καὶ οὐκ ἴσχυσαν.", "text": "And wherever *an* it *katalabē*, *rēssei* him: and he *aphrizei*, and *trizei* the *odontas* of him, and *xērainetai*: and I *eipon* to the *mathētais* of you that it they *ekbalōsin*; and not they *ischysan*.", "grammar": { "*an*": "particle - ever/would", "*katalabē*": "aorist active subjunctive, 3rd singular - it might seize", "*rēssei*": "present active, 3rd singular - throws down/convulses", "*aphrizei*": "present active, 3rd singular - foams", "*trizei*": "present active, 3rd singular - grinds", "*odontas*": "accusative plural - teeth", "*xērainetai*": "present passive, 3rd singular - becomes stiff/withers", "*eipon*": "aorist active, 1st singular - I told", "*mathētais*": "dative plural - to disciples", "*ekbalōsin*": "aorist active subjunctive, 3rd plural - they might cast out", "*ischysan*": "aorist active, 3rd plural - they were able/strong enough" }, "variants": { "*katalabē*": "seizes/takes hold of/overtakes", "*rēssei*": "throws down/convulses/tears", "*aphrizei*": "foams/foams at the mouth", "*trizei*": "grinds/gnashes", "*odontas*": "teeth", "*xērainetai*": "becomes stiff/rigid/withers", "*eipon*": "told/said to", "*mathētais*": "disciples/students/followers", "*ekbalōsin*": "cast out/drive out/expel", "*ischysan*": "were able/strong enough/had power" } }

{ "verseID": "Mark.9.19", "source": "Ὁ δὲ ἀποκριθεὶς αὐτῷ, λέγει, Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.", "text": "He *de apokritheis* to him, *legei*, O *genea apistos*, until when *pros* you *esomai*? until when *anexomai* of you? *pherete* him *pros* me.", "grammar": { "*de*": "particle - but/and", "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*legei*": "present active, 3rd singular - says", "*genea*": "nominative singular - generation", "*apistos*": "nominative singular - unbelieving/faithless", "*pros*": "preposition - with", "*esomai*": "future middle, 1st singular - I will be", "*anexomai*": "future middle, 1st singular - I will bear with/endure", "*pherete*": "present active imperative, 2nd plural - bring/carry" }, "variants": { "*apokritheis*": "answering/responding/replying", "*legei*": "says/speaks/tells", "*genea*": "generation/race/kind", "*apistos*": "unbelieving/faithless/without trust", "*esomai*": "will be/shall be", "*anexomai*": "will bear with/endure/put up with", "*pherete*": "bring/carry/lead" } }

{ "verseID": "Mark.9.20", "source": "Καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν: καὶ ἰδὼν αὐτόν, εὐθέως τὸ πνεῦμα εσπάραξεν αὐτόν· καὶ πεσὼν ἐπὶ τῆς γῆς, ἐκυλίετο ἀφρίζων.", "text": "And they *ēnegkan* him *pros* him: and *idōn* him, *eutheōs* the *pneuma esparaxen* him; and *pesōn epi* the *gēs*, *ekylieto aphrizōn*.", "grammar": { "*ēnegkan*": "aorist active, 3rd plural - they brought", "*pros*": "preposition - to", "*idōn*": "aorist active participle, nominative singular - having seen", "*eutheōs*": "adverb - immediately", "*pneuma*": "nominative singular - spirit", "*esparaxen*": "aorist active, 3rd singular - convulsed", "*pesōn*": "aorist active participle, nominative singular - having fallen", "*epi*": "preposition - upon", "*gēs*": "genitive singular - earth/ground", "*ekylieto*": "imperfect passive, 3rd singular - was rolling", "*aphrizōn*": "present active participle, nominative singular - foaming" }, "variants": { "*ēnegkan*": "brought/carried", "*idōn*": "having seen/beheld", "*eutheōs*": "immediately/at once", "*pneuma*": "spirit/demon", "*esparaxen*": "convulsed/threw into convulsions/tore", "*pesōn*": "having fallen/collapsed", "*gēs*": "ground/earth/soil", "*ekylieto*": "was rolling/rolling around", "*aphrizōn*": "foaming/foaming at the mouth" } }

{ "verseID": "Mark.9.21", "source": "Καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, Πόσος χρόνος ἐστίν ὡς τοῦτο γέγονεν αὐτῷ; Ὁ δὲ εἶπεν, Παιδιόθεν.", "text": "And he *epērōtēsen* the *patera* of him, How much *chronos estin* as this *gegonen* to him? He *de eipen*, *Paidiothen*.", "grammar": { "*epērōtēsen*": "aorist active, 3rd singular - asked", "*patera*": "accusative singular - father", "*chronos*": "nominative singular - time", "*estin*": "present active, 3rd singular - is", "*gegonen*": "perfect active, 3rd singular - has happened", "*de*": "particle - but/and", "*eipen*": "aorist active, 3rd singular - said", "*Paidiothen*": "adverb - from childhood" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*patera*": "father", "*chronos*": "time/period/duration", "*gegonen*": "has happened/occurred/been", "*eipen*": "said/spoke", "*Paidiothen*": "from childhood/since he was a child" } }

{ "verseID": "Mark.9.22", "source": "Καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλεν, καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν: ἀλλʼ εἴ τι δύνασαι, βοήθησον ἡμῖν, σπλαγχνισθεὶς ἐφʼ ἡμᾶς.", "text": "And *pollakis* him and into *pyr* it *ebalen*, and into *hydata*, *hina* *apolesē* him; but if anything you *dynasai*, *boēthēson* us, having been *splanchnistheis* upon us.", "grammar": { "*pollakis*": "adverb - often/many times", "*pyr*": "accusative, neuter, singular - fire", "*ebalen*": "aorist, active, indicative, 3rd person, singular - cast/threw", "*hydata*": "accusative, neuter, plural - waters", "*hina*": "conjunction - in order that/so that", "*apolesē*": "aorist, active, subjunctive, 3rd person, singular - it might destroy", "*dynasai*": "present, middle/passive, indicative, 2nd person, singular - you are able", "*boēthēson*": "aorist, active, imperative, 2nd person, singular - help!", "*splanchnistheis*": "aorist, passive, participle, nominative, masculine, singular - having been moved with compassion" }, "variants": { "*pyr*": "fire", "*hydata*": "waters/body of water", "*apolesē*": "destroy/kill/ruin", "*dynasai*": "you are able/you can", "*boēthēson*": "help/come to aid", "*splanchnistheis*": "moved with compassion/having pity/feeling deeply" } }

{ "verseID": "Mark.9.23", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ τό, Εἰ δύνασαι πιστεῦσαι, πάντα δυνατὰ τῷ πιστεύοντι.", "text": "The *de* *Iēsous* *eipen* to him the, If you *dynasai* *pisteusai*, all things *dynata* to the one *pisteuonti*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*dynasai*": "present, middle/passive, indicative, 2nd person, singular - you are able", "*pisteusai*": "aorist, active, infinitive - to believe", "*dynata*": "nominative/accusative, neuter, plural - possible/able", "*pisteuonti*": "present, active, participle, dative, masculine, singular - to the one believing" }, "variants": { "*de*": "but/and/now (transitional particle)", "*dynasai*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*dynata*": "possible/capable/able to be done", "*pisteuonti*": "believing/trusting/having faith" } }

{ "verseID": "Mark.9.24", "source": "Καὶ εὐθὲως κράξας ὁ πατὴρ τοῦ παιδίου, μετὰ δακρύων ἔλεγεν, Πιστεύω· Κύριε, βοήθει μου τῇ ἀπιστίᾳ.", "text": "And *eutheōs* *kraxas* the *patēr* of the *paidiou*, with *dakryōn* *elegen*, I *pisteuō*; *Kyrie*, *boēthei* my *apistia*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*kraxas*": "aorist, active, participle, nominative, masculine, singular - having cried out", "*patēr*": "nominative, masculine, singular - father", "*paidiou*": "genitive, neuter, singular - of the child", "*dakryōn*": "genitive, neuter, plural - of tears", "*elegen*": "imperfect, active, indicative, 3rd person, singular - was saying", "*pisteuō*": "present, active, indicative, 1st person, singular - I believe", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*boēthei*": "present, active, imperative, 2nd person, singular - help!", "*apistia*": "dative, feminine, singular - unbelief" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*kraxas*": "having cried out/shouted/exclaimed", "*patēr*": "father", "*paidiou*": "child/little one", "*dakryōn*": "tears/weeping", "*elegen*": "was saying/kept saying (continuous action)", "*pisteuō*": "I believe/I trust/I have faith", "*Kyrie*": "Lord/Master/Sir", "*boēthei*": "help/assist", "*apistia*": "unbelief/lack of faith/doubt" } }

{ "verseID": "Mark.9.25", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.", "text": "*Idōn* *de* the *Iēsous* that *episyntrechei* *ochlos*, *epetimēsen* the *pneumati* the *akathartō*, *legōn* to it, The *pneuma* the *alalon* and *kōphon*, *egō* to you *epitassō*, *exelthe* out of him, and *mēketi* *eiselthēs* into him.", "grammar": { "*Idōn*": "aorist, active, participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episyntrechei*": "present, active, indicative, 3rd person, singular - runs together/gathers/crowds", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, active, indicative, 3rd person, singular - rebuked", "*pneumati*": "dative, neuter, singular - to the spirit", "*akathartō*": "dative, neuter, singular - unclean", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*pneuma*": "vocative, neuter, singular - spirit", "*alalon*": "vocative, neuter, singular - mute/speechless", "*kōphon*": "vocative, neuter, singular - deaf", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*epitassō*": "present, active, indicative, 1st person, singular - command", "*exelthe*": "aorist, active, imperative, 2nd person, singular - come out!", "*mēketi*": "adverb - no longer/no more", "*eiselthēs*": "aorist, active, subjunctive, 2nd person, singular - you may enter" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*episyntrechei*": "runs together/gathers/assembles quickly", "*ochlos*": "crowd/multitude/throng", "*epetimēsen*": "rebuked/commanded sternly/admonished", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure", "*pneuma*": "spirit/breath", "*alalon*": "mute/speechless", "*kōphon*": "deaf/mute", "*epitassō*": "command/order/charge", "*exelthe*": "come out/go forth", "*mēketi*": "no longer/no more/never again", "*eiselthēs*": "may enter/go into" } }

{ "verseID": "Mark.9.26", "source": "Καὶ κράξαν, καὶ πολλὰ σπαράξαν αὐτόν, ἐξῆλθεν: καὶ ἐγένετο ὡσεὶ νεκρός· ὥστε πολλοὺς λέγειν, ὅτι Ἀπέθανεν.", "text": "And *kraxan*, and *polla* *sparaxan* him, *exēlthen*: and *egeneto* *hōsei* *nekros*; *hōste* *pollous* *legein*, that He *apethanen*.", "grammar": { "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*polla*": "accusative, neuter, plural - many/much", "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*exēlthen*": "aorist, active, indicative, 3rd person, singular - it came out", "*egeneto*": "aorist, middle, indicative, 3rd person, singular - he became", "*hōsei*": "comparative particle - as/like", "*nekros*": "nominative, masculine, singular - dead (one)", "*hōste*": "conjunction - so that/with the result that", "*pollous*": "accusative, masculine, plural - many", "*legein*": "present, active, infinitive - to say", "*apethanen*": "aorist, active, indicative, 3rd person, singular - he died" }, "variants": { "*kraxan*": "having cried out/shrieked/screamed", "*polla*": "many times/greatly/severely", "*sparaxan*": "having convulsed/torn/shaken violently", "*exēlthen*": "came out/went forth", "*egeneto*": "became/happened to be", "*hōsei*": "as/like/as if", "*nekros*": "dead/corpse/lifeless", "*hōste*": "so that/with the result that", "*legein*": "to say/declare", "*apethanen*": "died/was dead" } }

{ "verseID": "Mark.9.27", "source": "Ὁ δὲ Ἰησοῦς κρατήσας αὐτὸν τῆς χειρός, ἤγειρεν αὐτόν· καὶ ἀνέστη.", "text": "The *de* *Iēsous* *kratēsas* him of the *cheiros*, *ēgeiren* him; and *anestē*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having taken hold", "*cheiros*": "genitive, feminine, singular - of the hand", "*ēgeiren*": "aorist, active, indicative, 3rd person, singular - he raised", "*anestē*": "aorist, active, indicative, 3rd person, singular - he stood up" }, "variants": { "*kratēsas*": "having taken hold/grasped/seized", "*cheiros*": "hand", "*ēgeiren*": "raised/lifted up/awakened", "*anestē*": "stood up/arose/got up" } }

{ "verseID": "Mark.9.28", "source": "Καὶ εἰσελθόντα αὐτὸν εἰς οἶκον, οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατʼ ἰδίαν, ὅτι Ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;", "text": "And *eiselthonta* him into *oikon*, the *mathētai* of him *epērōtōn* him *kat'* *idian*, that We *ouk* *ēdynēthēmen* *ekbalein* it?", "grammar": { "*eiselthonta*": "aorist, active, participle, accusative, masculine, singular - having entered", "*oikon*": "accusative, masculine, singular - house", "*mathētai*": "nominative, masculine, plural - disciples", "*epērōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*kat'*": "preposition - according to/by", "*idian*": "accusative, feminine, singular - private/one's own", "*ouk*": "negative particle - not", "*ēdynēthēmen*": "aorist, passive, indicative, 1st person, plural - we were able", "*ekbalein*": "aorist, active, infinitive - to cast out" }, "variants": { "*eiselthonta*": "having entered/gone into", "*oikon*": "house/dwelling/home", "*mathētai*": "disciples/students/followers", "*epērōtōn*": "were asking/questioning (continuous action)", "*kat' idian*": "privately/alone/in private", "*ēdynēthēmen*": "we were able/could/had power", "*ekbalein*": "to cast out/expel/drive out" } }

{ "verseID": "Mark.9.29", "source": "Καὶ εἶπεν αὐτοῖς, Τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν, εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ.", "text": "And *eipen* to them, This the *genos* in *oudeni* *dynatai* *exelthein*, if not in *proseuchē* and *nēsteia*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person, singular - he said", "*genos*": "nominative, neuter, singular - kind/type", "*oudeni*": "dative, neuter, singular - nothing/no one", "*dynatai*": "present, middle/passive, indicative, 3rd person, singular - is able", "*exelthein*": "aorist, active, infinitive - to go out", "*proseuchē*": "dative, feminine, singular - prayer", "*nēsteia*": "dative, feminine, singular - fasting" }, "variants": { "*genos*": "kind/type/sort/species", "*oudeni*": "nothing/no one/by no means", "*dynatai*": "is able/can/has power", "*exelthein*": "to go out/come out/depart", "*proseuchē*": "prayer/petition", "*nēsteia*": "fasting/abstinence from food" } }

{ "verseID": "Mark.9.30", "source": "¶Καὶ ἐκεῖθεν ἐξελθόντες, παρεπορεύοντο διὰ τῆς Γαλιλαίας· καὶ οὐκ ἤθελεν ἵνα τις γνῷ.", "text": "And from *ekeithen* *exelthontes*, they *pareporeuonto* through the *Galilaias*; and *ouk* *ēthelen* *hina* anyone *gnō*.", "grammar": { "*ekeithen*": "adverb - from there", "*exelthontes*": "aorist, active, participle, nominative, masculine, plural - having gone out", "*pareporeuonto*": "imperfect, middle/passive, indicative, 3rd person, plural - they were passing through", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*ouk*": "negative particle - not", "*ēthelen*": "imperfect, active, indicative, 3rd person, singular - he was wishing", "*hina*": "conjunction - that/in order that", "*gnō*": "aorist, active, subjunctive, 3rd person, singular - might know" }, "variants": { "*ekeithen*": "from there/thence", "*exelthontes*": "having gone out/departed", "*pareporeuonto*": "were passing through/traveling/journeying", "*Galilaias*": "Galilee (region)", "*ēthelen*": "was wishing/willing/desiring", "*gnō*": "might know/learn/perceive" } }

{ "verseID": "Mark.9.31", "source": "Ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ, καὶ ἔλεγεν αὐτοῖς, ὅτι Ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν· καὶ ἀποκτανθείς, τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "For he *edidasken* the *mathētas* of him, and *elegen* to them, that The *Huios* of the *anthrōpou* *paradidotai* into *cheiras* of *anthrōpōn*, and they will *apoktenousin* him; and having been *apoktantheis*, on the *tritē* *hēmera* he will *anastēsetai*.", "grammar": { "*edidasken*": "imperfect, active, indicative, 3rd person, singular - was teaching", "*mathētas*": "accusative, masculine, plural - disciples", "*elegen*": "imperfect, active, indicative, 3rd person, singular - was saying", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present, passive, indicative, 3rd person, singular - is being delivered over", "*cheiras*": "accusative, feminine, plural - hands", "*anthrōpōn*": "genitive, masculine, plural - of men", "*apoktenousin*": "future, active, indicative, 3rd person, plural - they will kill", "*apoktantheis*": "aorist, passive, participle, nominative, masculine, singular - having been killed", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future, middle, indicative, 3rd person, singular - he will rise up" }, "variants": { "*edidasken*": "was teaching/instructing (continuous action)", "*mathētas*": "disciples/students/followers", "*elegen*": "was saying/telling (continuous action)", "*Huios*": "Son", "*anthrōpou*": "of man/human", "*paradidotai*": "is being delivered over/handed over/betrayed", "*cheiras*": "hands/control/power", "*anthrōpōn*": "of men/humans/people", "*apoktenousin*": "they will kill/put to death", "*apoktantheis*": "having been killed/put to death", "*tritē*": "third", "*anastēsetai*": "will rise up/be resurrected/stand up again" } }

{ "verseID": "Mark.9.32", "source": "Οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.", "text": "They *de* *ēgnooun* the *rhēma*, and *ephobounto* him *eperōtēsai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ēgnooun*": "imperfect, active, indicative, 3rd person, plural - they were not understanding", "*rhēma*": "accusative, neuter, singular - saying/word", "*ephobounto*": "imperfect, middle/passive, indicative, 3rd person, plural - they were fearing", "*eperōtēsai*": "aorist, active, infinitive - to ask" }, "variants": { "*ēgnooun*": "were not understanding/were ignorant of/did not comprehend", "*rhēma*": "saying/word/statement/matter", "*ephobounto*": "were fearing/were afraid", "*eperōtēsai*": "to ask/inquire/question" } }

{ "verseID": "Mark.9.33", "source": "¶Καὶ ἦλθεν εἰς Καπερναούμ: καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς, Τί ἐν τῇ ὁδῷ πρὸς ἑαυτοὺς διελογίζεσθε;", "text": "And he *ēlthen* into *Kapernaoum*: and in the *oikia* *genomenos* he *epērōta* them, What in the *hodō* *pros* yourselves were you *dielogizesthe*?", "grammar": { "*ēlthen*": "aorist, active, indicative, 3rd person, singular - he came", "*Kapernaoum*": "accusative, feminine, singular - Capernaum", "*oikia*": "dative, feminine, singular - house", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become/being", "*epērōta*": "imperfect, active, indicative, 3rd person, singular - he was asking", "*hodō*": "dative, feminine, singular - way/road", "*pros*": "preposition - to/toward", "*dielogizesthe*": "imperfect, middle/passive, indicative, 2nd person, plural - you were discussing/arguing" }, "variants": { "*ēlthen*": "came/arrived", "*Kapernaoum*": "Capernaum (place name)", "*oikia*": "house/home/dwelling", "*genomenos*": "having become/being/having arrived", "*epērōta*": "was asking/questioning (continuous action)", "*hodō*": "way/road/journey", "*dielogizesthe*": "were discussing/arguing/reasoning" } }

{ "verseID": "Mark.9.34", "source": "Οἱ δὲ ἐσιώπων: πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ, τίς μείζων.", "text": "They *de* *esiōpōn*: *pros* one another for they *dielechthēsan* in the *hodō*, who *meizōn*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*esiōpōn*": "imperfect, active, indicative, 3rd person, plural - they were silent", "*pros*": "preposition - to/toward", "*dielechthēsan*": "aorist, passive, indicative, 3rd person, plural - they had been discussing", "*hodō*": "dative, feminine, singular - way/road", "*meizōn*": "nominative, comparative, masculine/feminine, singular - greater" }, "variants": { "*esiōpōn*": "were silent/kept quiet (continuous action)", "*dielechthēsan*": "had been discussing/argued/debated", "*hodō*": "way/road/journey", "*meizōn*": "greater/more important/larger" } }

{ "verseID": "Mark.9.35", "source": "Καὶ καθίσας, ἐφώνησεν τοὺς δώδεκα, καὶ λέγει αὐτοῖς, Εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος, καὶ πάντων διάκονος.", "text": "And *kathisas*, he *ephōnēsen* the *dōdeka*, and *legei* to them, If anyone *thelei* *prōtos* *einai*, he shall be of all *eschatos*, and of all *diakonos*.", "grammar": { "*kathisas*": "aorist, active, participle, nominative, masculine, singular - having sat down", "*ephōnēsen*": "aorist, active, indicative, 3rd person, singular - he called", "*dōdeka*": "accusative, masculine, plural - twelve", "*legei*": "present, active, indicative, 3rd person, singular - he says", "*thelei*": "present, active, indicative, 3rd person, singular - wishes/wants", "*prōtos*": "nominative, masculine, singular - first", "*einai*": "present, active, infinitive - to be", "*eschatos*": "nominative, masculine, singular - last", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*kathisas*": "having sat down/seated himself", "*ephōnēsen*": "called/summoned", "*dōdeka*": "twelve (disciples)", "*legei*": "says/tells/speaks", "*thelei*": "wishes/wants/desires", "*prōtos*": "first/foremost/chief", "*einai*": "to be/exist", "*eschatos*": "last/lowest/least", "*diakonos*": "servant/minister/attendant" } }

{ "verseID": "Mark.9.36", "source": "Καὶ λαβὼν παιδίον, ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν: καὶ ἐναγκαλισάμενος αὐτὸ, εἶπεν αὐτοῖς,", "text": "And *labōn* *paidion*, *estēsen* it in *mesō* of them: and *enagkalisamenos* it, *eipen* to them,", "grammar": { "*labōn*": "aorist, active, participle, nominative, masculine, singular - having taken", "*paidion*": "accusative, neuter, singular - child", "*estēsen*": "aorist, active, indicative, 3rd person, singular - he set/placed", "*mesō*": "dative, neuter, singular - middle/midst", "*enagkalisamenos*": "aorist, middle, participle, nominative, masculine, singular - having embraced", "*eipen*": "aorist, active, indicative, 3rd person, singular - he said" }, "variants": { "*labōn*": "having taken/received", "*paidion*": "child/little one", "*estēsen*": "set/placed/stood", "*mesō*": "middle/midst/among", "*enagkalisamenos*": "having embraced/taken in arms", "*eipen*": "said/spoke" } }

{ "verseID": "Mark.9.37", "source": "Ὃς ἐὰν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται: καὶ ὃς ἐὰν ἐμὲ δέξηται, οὐκ ἐμὲ δέχεται, ἀλλὰ τὸν ἀποστείλαντά με.", "text": "Whoever *ean* one of the *toioutōn* *paidiōn* *dexētai* upon the *onomati* of me, *eme* *dechetai*: and whoever *ean* *eme* *dexētai*, *ouk* *eme* *dechetai*, but the one having *aposteilanta* me.", "grammar": { "*ean*": "conditional particle - if/whenever", "*toioutōn*": "genitive, neuter, plural - such/of this kind", "*paidiōn*": "genitive, neuter, plural - of children", "*dexētai*": "aorist, middle, subjunctive, 3rd person, singular - might receive", "*onomati*": "dative, neuter, singular - name", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*dechetai*": "present, middle/passive, indicative, 3rd person, singular - receives", "*ouk*": "negative particle - not", "*aposteilanta*": "aorist, active, participle, accusative, masculine, singular - having sent" }, "variants": { "*toioutōn*": "such/of this kind/like these", "*paidiōn*": "children/little ones", "*dexētai*": "might receive/welcome/accept", "*onomati*": "name/reputation/authority", "*dechetai*": "receives/welcomes/accepts", "*aposteilanta*": "having sent/dispatched" } }

{ "verseID": "Mark.9.38", "source": "¶Ἀπεκρίθη δὲ αὐτῷ ὁ Ἰωάννης, λέγων, Διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ὃς οὐκ ἀκολουθεῖ ἡμῖν: καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ ἡμῖν.", "text": "*Apekrithē* *de* to him the *Iōannēs*, *legōn*, *Didaskale*, we *eidomen* someone in the *onomati* of you *ekballonta* *daimonia*, who *ouk* *akolouthei* us: and we *ekōlysamen* him, because *ouk* he *akolouthei* us.", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd person, singular - answered", "*de*": "postpositive conjunction - but/and/now", "*Iōannēs*": "nominative, masculine, singular - John", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*eidomen*": "aorist, active, indicative, 1st person, plural - we saw", "*onomati*": "dative, neuter, singular - name", "*ekballonta*": "present, active, participle, accusative, masculine, singular - casting out", "*daimonia*": "accusative, neuter, plural - demons", "*ouk*": "negative particle - not", "*akolouthei*": "present, active, indicative, 3rd person, singular - follows", "*ekōlysamen*": "aorist, active, indicative, 1st person, plural - we forbade" }, "variants": { "*Apekrithē*": "answered/replied", "*Iōannēs*": "John", "*legōn*": "saying/speaking", "*Didaskale*": "Teacher/Master/Rabbi", "*eidomen*": "we saw/observed", "*onomati*": "name/authority", "*ekballonta*": "casting out/expelling", "*daimonia*": "demons/evil spirits", "*akolouthei*": "follows/accompanies/is a disciple of", "*ekōlysamen*": "we forbade/hindered/prevented" } }

{ "verseID": "Mark.9.39", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Μὴ κωλύετε αὐτόν: οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου, καὶ δυνήσεται ταχὺ κακολογῆσαί με.", "text": "The *de* *Iēsous* *eipen*, *Mē* *kōlyete* him: *oudeis* for *estin* who will *poiēsei* *dynamin* upon the *onomati* of me, and will be able *tachy* to *kakologēsai* me.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*Mē*": "negative particle - not (prohibitive)", "*kōlyete*": "present, active, imperative, 2nd person, plural - forbid/hinder", "*oudeis*": "nominative, masculine, singular - no one", "*estin*": "present, active, indicative, 3rd person, singular - is", "*poiēsei*": "future, active, indicative, 3rd person, singular - will do", "*dynamin*": "accusative, feminine, singular - miracle/power", "*onomati*": "dative, neuter, singular - name", "*tachy*": "adverb - quickly/soon", "*kakologēsai*": "aorist, active, infinitive - to speak evil of" }, "variants": { "*Mē kōlyete*": "do not forbid/hinder/prevent", "*oudeis*": "no one/nobody", "*estin*": "is/exists", "*poiēsei*": "will do/perform/work", "*dynamin*": "miracle/power/mighty work", "*onomati*": "name/authority", "*tachy*": "quickly/soon/shortly after", "*kakologēsai*": "to speak evil of/curse/slander" } }

{ "verseID": "Mark.9.40", "source": "Ὃς γὰρ οὐκ ἔστιν καθʼ ἡμῶν ὑπὲρ ἡμῶν ἐστιν.", "text": "Who for *ouk* *estin* *kath'* us *hyper* us *estin*.", "grammar": { "*ouk*": "negative particle - not", "*estin*": "present, active, indicative, 3rd person, singular - is", "*kath'*": "preposition - against", "*hyper*": "preposition - for/on behalf of", "*estin*": "present, active, indicative, 3rd person, singular - is" }, "variants": { "*kath'*": "against/opposed to", "*hyper*": "for/on behalf of/in favor of" } }

{ "verseID": "Mark.9.41", "source": "Ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι μου, ὅτι Χριστοῦ ἐστέ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.", "text": "Who for *an* *potisē* you *potērion* of *hydatos* in *onomati* of me, because of *Christou* you are, *amēn* I *legō* to you, *ou mē* *apolesē* the *misthon* of him.", "grammar": { "*an*": "conditional particle - if/would", "*potisē*": "aorist, active, subjunctive, 3rd person, singular - might give to drink", "*potērion*": "accusative, neuter, singular - cup", "*hydatos*": "genitive, neuter, singular - of water", "*onomati*": "dative, neuter, singular - name", "*Christou*": "genitive, masculine, singular - of Christ", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, active, indicative, 1st person, singular - I say", "*ou mē*": "emphatic negation - certainly not/by no means", "*apolesē*": "aorist, active, subjunctive, 3rd person, singular - might lose", "*misthon*": "accusative, masculine, singular - reward" }, "variants": { "*potisē*": "might give to drink/provide drink", "*potērion*": "cup/drinking vessel", "*hydatos*": "water", "*onomati*": "name/for the sake of", "*Christou*": "Christ/Messiah/Anointed One", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/declare", "*ou mē*": "certainly not/by no means/never", "*apolesē*": "might lose/forfeit", "*misthon*": "reward/wages/payment" } }

{ "verseID": "Mark.9.42", "source": "Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν.", "text": "And whoever *an* *skandalisē* one of the *mikrōn* of the ones *pisteuontōn* into *eme*, *kalon* *estin* for him *mallon* if *perikeitai* *lithos* *mylikos* around the *trachēlon* of him, and *beblētai* into the *thalassan*.", "grammar": { "*an*": "conditional particle - if/would", "*skandalisē*": "aorist, active, subjunctive, 3rd person, singular - might cause to stumble", "*mikrōn*": "genitive, masculine/neuter, plural - of little ones", "*pisteuontōn*": "present, active, participle, genitive, masculine, plural - of the ones believing", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*kalon*": "nominative, neuter, singular - good", "*estin*": "present, active, indicative, 3rd person, singular - is", "*mallon*": "adverb - rather/more", "*perikeitai*": "present, middle/passive, indicative, 3rd person, singular - is placed around", "*lithos*": "nominative, masculine, singular - stone", "*mylikos*": "nominative, masculine, singular - millstone", "*trachēlon*": "accusative, masculine, singular - neck", "*beblētai*": "perfect, passive, indicative, 3rd person, singular - has been thrown", "*thalassan*": "accusative, feminine, singular - sea" }, "variants": { "*skandalisē*": "might cause to stumble/offend/entrap", "*mikrōn*": "little ones/small ones/young ones", "*pisteuontōn*": "believing/trusting/having faith", "*kalon*": "good/better/fine", "*mallon*": "rather/more/instead", "*perikeitai*": "is placed around/is hung", "*lithos mylikos*": "millstone (stone used for grinding grain)", "*trachēlon*": "neck", "*beblētai*": "has been thrown/cast", "*thalassan*": "sea/large body of water" } }

{ "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } }

{ "verseID": "Mark.9.44", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } }

{ "verseID": "Mark.9.45", "source": "Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if the *pous* of-you *skandalizē* you, *apokopton* it: *kalon* *estin* for-you to-*eiselthein* into the *zōēn* *chōlon*, than the two *podas* *echonta* to-be-*blēthēnai* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*pous*": "nominative, masculine, singular - foot", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*eiselthein*": "aorist infinitive, active - to enter", "*zōēn*": "accusative, feminine, singular - life", "*chōlon*": "accusative, masculine, singular - lame/crippled", "*podas*": "accusative, masculine, plural - feet", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*pous*": "foot/leg", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*chōlon*": "lame/crippled/with one foot", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } }

{ "verseID": "Mark.9.46", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } }

{ "verseID": "Mark.9.47", "source": "Καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σοι ἐστὶν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός:", "text": "And if the *ophthalmos* of-you *skandalizē* you, *ekbale* it: *kalon* for-you *estin* *monophthalmon* to-*eiselthein* into the *basileian* of-the *Theou*, than two *ophthalmous* *echonta* to-be-*blēthēnai* into the *geennan* of-the *pyros*:", "grammar": { "*ophthalmos*": "nominative, masculine, singular - eye", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*ekbale*": "aorist imperative, active, 2nd singular - cast out/remove", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*monophthalmon*": "accusative, masculine, singular - with one eye/one-eyed", "*eiselthein*": "aorist infinitive, active - to enter", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ophthalmous*": "accusative, masculine, plural - eyes", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*ekbale*": "cast out/pluck out/remove", "*kalon*": "good/better/beneficial", "*monophthalmon*": "one-eyed/with one eye", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment" } }

{ "verseID": "Mark.9.48", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } }

{ "verseID": "Mark.9.49", "source": "Πᾶς γὰρ πυρὶ ἁλισθήσεται, καὶ πᾶσα θυσία ἀλὶ ἁλισθήσεται.", "text": "Every-one *gar* with-*pyri* *halisthēsetai*, and every *thysia* with-*hali* *halisthēsetai*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pyri*": "dative, neuter, singular - with fire", "*halisthēsetai*": "future indicative, passive, 3rd singular - will be salted", "*thysia*": "nominative, feminine, singular - sacrifice", "*hali*": "dative, masculine, singular - with salt" }, "variants": { "*gar*": "for/because/indeed", "*pyri*": "fire/flame", "*halisthēsetai*": "will be salted/seasoned/preserved", "*thysia*": "sacrifice/offering", "*hali*": "salt/seasoning" } }

{ "verseID": "Mark.9.50", "source": "Καλὸν τὸ ἅλας: ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; Ἔχετε ἐν ἑαυτοῖς ἅλας, καὶ εἰρηνεύετε ἐν ἀλλήλοις.", "text": "*Kalon* the *halas*: if *de* the *halas* *analon* *genētai*, in what it *artyséte*? *Echete* in yourselves *halas*, and *eirēneuete* in *allēlois*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*halas*": "nominative, neuter, singular - salt", "*de*": "postpositive conjunction - but/and/now", "*analon*": "nominative, neuter, singular - saltless/unsalty", "*genētai*": "aorist subjunctive, middle, 3rd singular - becomes/might become", "*artyséte*": "future indicative, active, 2nd plural - will season/restore", "*Echete*": "present imperative, active, 2nd plural - have/keep", "*eirēneuete*": "present imperative, active, 2nd plural - be at peace", "*allēlois*": "dative, masculine, plural - one another" }, "variants": { "*Kalon*": "good/beneficial/useful", "*halas*": "salt/seasoning/preservative", "*de*": "but/and/now", "*analon*": "saltless/unsalty/tasteless", "*genētai*": "becomes/might become/turns", "*artyséte*": "will season/flavor/restore", "*Echete*": "have/keep/maintain", "*eirēneuete*": "be at peace/live in peace/have peace", "*allēlois*": "one another/each other" } }