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Verse 4

Loue suffreth long, and is curteous: Loue enuieth not, loue doth not frowardely, swelleth not,

Referenced Verses

1 Pet 4:8 : 8 But aboue all thynges, haue feruent loue among your selues: For loue shall couer the multitude of sinnes.
Prov 10:12 : 12 Hatred stirreth vp strifes: but loue couereth the multitude of sinnes.
Col 3:12 : 12 Put on therfore (as the elect of God, holy and beloued) bowels of mercie, kyndenesse, humblenesse of mynde, mekenesse, long sufferyng,
1 Thess 5:14 : 14 We exhort you brethren, warne them that are vnruly, comfort the feeble mynded, lyft vp the weake, be pacient towarde all men.
1 John 4:11 : 11 Dearely beloued, yf God so loued vs, we ought also to loue one another.
Eph 4:32 : 32 Be ye curteous one to another, merciful, forgeuing one another, euen as God for Christes sake hath forgeuen you.
2 Cor 6:6 : 6 In watchynges, in fastinges, in purenesse, in knowledge, in long suffryng, in kyndnesse, in the holy ghost, in loue vnfaigned:
Prov 17:9 : 9 Who so couereth a fault, procureth loue: but he that discloseth it, deuideth very frendes.
Neh 9:17 : 17 And woulde not obey, neither were mindeful of the wonders that thou diddest for the: but hardened their neckes, and had in their heades to returne to their bondage by their rebellion: But thou O God of mercies, gracious, and full of compassion, of long suffering, and of great mercie, yet forsookest them not.
1 Cor 4:6 : 6 And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
1 Pet 3:8 : 8 In conclusion, be ye all of one minde, of one heart, loue as brethren, be pitiful, be curteous,
1 Cor 3:3 : 3 For ye are carnal. Seing then, there is among you enuying, & stryfe, and sectes, are ye not carnall, and walke as men?
2 Pet 1:7 : 7 In godlynesse brotherly kyndnesse, in brotherly kyndnesse loue.
1 John 3:16-18 : 16 Hereby perceaue we loue, because he layde downe his lyfe for vs, & we ought to lay downe our lyues for the brethren. 17 But who so hath this worldes good, and seeth his brother haue neede, and shutteth vp his compassion from hym: howe dwelleth the loue of God in hym? 18 My babes, let vs not loue in worde, neither in tongue: but in deede and in veritie.
Phil 1:15 : 15 Some preache Christe of enuie & strife, and some of good wyll.
Col 1:11 : 11 Strenthened with all might, through his glorious power, vnto all patience and long sufferyng with ioyfulnesse:
Col 2:18 : 18 Let no man begile you of victorie, in the humblenesse and worshippyng of Angels, intrudyng (hym selfe into those thinges) which he hath not seene, causelesse puft vp with his fleshly mynde,
1 Cor 4:18 : 18 Some swel as though I would come no more at you:
1 Cor 5:2 : 2 And ye swell, and haue not rather sorowed, that he that hath so done this deede myght be put from among you.
1 Cor 8:1 : 1 As touching thinges offred vnto idols, we are sure yt we all haue knowledge. Knowledge maketh a man swell: but loue edifieth.
2 Cor 12:20 : 20 For I feare lest when I come, I shall not fynde you such as I woulde: and that I shalbe founde vnto you, such as ye woulde not: lest there be debates, enuyinges, wrathes, strifes, backbitinges, whisperinges, swellinges, & seditions:
Gal 5:21-22 : 21 Enuyinges, murthers, drunkennesse, gluttonies, and such lyke: of the whiche I tell you before, as I haue tolde you in tyme past, that they which do suche thinges, shall not inherite the kingdome of God. 22 But the fruite of the spirite is, loue, ioye, peace, long sufferyng, gentlenesse, goodnesse, fayth,
Gal 5:26 : 26 Let vs not be desirous of vayne glorie, prouoking one another, enuying one another.
Eph 4:2 : 2 With all lowlynesse & mekenesse, with long sufferyng, forbearyng one another in loue.
1 Tim 6:4 : 4 He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges,
2 Tim 2:25 : 25 Instructing the which are contrarie mynded, yf God at any tyme wyll geue them repentaunce, to the knowledge of the trueth:
2 Tim 3:10 : 10 But thou hast folowed my doctrine, fashion of lyuyng, purpose, fayth, long sufferyng, loue, patience,
2 Tim 4:2 : 2 Preache the worde, be instant in season, out of season: Improue, rebuke, exhort in all long sufferyng and doctrine.
Titus 3:3 : 3 For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another.
Jas 3:14-17 : 14 But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth. 15 For such wisdome descendeth not fro aboue: but is earthlie, sensuall, and deuelishe. 16 For where enuiyng and strife is, there is sedition & all maner of euyll workes. 17 But the wisdome that is from aboue, is first pure, then peaseable, gentle, and easie to be entreated, full of mercie and good fruites, without iudgyng, without simulation:
Jas 4:5 : 5 Either do ye thynke that the scripture sayth in vayne, the spirite that dwelleth in vs, lusteth after enuie?
Ps 10:5 : 5 His wayes are alwayes greeuous, but thy iudgementes are farre aboue out of his sight: and therfore he snuffeth at all his enemies.
Prov 13:10 : 10 Among the proude there is euer strife: but with the well aduised is wisdome.
Gen 30:1 : 1 Rachel when she sawe that she bare Iacob no children, she enuied her sister, and sayde vnto Iacob: Geue me children, or els I am but dead.
Gen 37:11 : 11 And his brethren enuied hym: but his father noted the saying.
1 Sam 25:21-22 : 21 And Dauid saide: Surelie in vayne haue I kept all that this felow hath in the wildernes, so that nothing was missed of all that pertayned vnto him: and he hath quite me euill for good. 22 So and more also do God vnto the enemies of Dauid, if I leaue of all that pertayne to him by the dawnyng of the day, any that pysseth against the wall.
1 Sam 25:33-34 : 33 Blessed is thy saying, and blessed art thou which hast kept me this day from comming to shed blood, & from auengeing my selfe with myne owne hande. 34 For in very deede, as the Lorde God of Israel lyueth, which hath kept me backe from hurting thee: except thou haddest hasted and met me, surely there hadde not ben left vnto Nabal by the dawnyng of the day, any that pysseth against the wall.
1 Kgs 20:10-11 : 10 And Benhadad sent vnto him againe, and sayde: Thus and thus do the gods vnto me, if the dust of Samaria be enough for al the people that folowe me, to take euery man an handfull. 11 And the king of Israel aunswered, and sayd: Tell him, let not him that putteth on his harnesse boast him selfe, as he that putteth it of.
Prov 17:14 : 14 The beginning of strife is, as when a man maketh an issue for water: therfore leaue of before the contention be medled with.
Prov 19:22 : 22 It is a mans worship to do good: and a poore man is better then a lyer.
Prov 25:8-9 : 8 Be not hastie to go to lawe: lest haplye thou knowest not what to do when thy neighbour hath confounded thee. 9 Handle thy matter with thy neighbour himselfe, and discouer not thy secrete to another: 10 Lest he that heareth it put thee to shame, and thy infamie do not ceasse.
Prov 31:20 : 20 She openeth her hande to the poore, yea she stretcheth foorth her handes to such as haue neede.
Prov 31:26 : 26 She openeth her mouth with wisdome, and in her tongue is the lawe of grace.
Eccl 7:8-9 : 8 Better is it to consider the ende of a thing then the beginning: The pacient of spirite, is better then the hye minded. 9 Be not hastyly angrie in thy minde: for wrath resteth in the bosome of fooles.
Eccl 10:4 : 4 If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.
Dan 3:19-22 : 19 Then was Nabuchodonozor full of indignation, so that the countenaunce of his face chaunged vpon Sidrach, Misach, and Abednego: therefore he charged and commaunded that they should heate the fornace, one seuen times more then it was wont to be heat. 20 And he charged the most valiaunt men of warre that were in his armie, to bind Sidrach, Misach, and Abednego, and to cast them into the hot firie fornace. 21 So these men were bounde in their coates, hosen, head attire, with their other garmentes, and cast into the mids of the hot firie fornace. 22 Therefore, because the kinges commaundement was straite, & the fornace was exceeding hot, the men that put in Sidrach, Misach, and Abednego, the flamble of the fire destroyed them.
Matt 27:18 : 18 For he knewe, that for enuy they had delyuered hym.
Luke 6:35-36 : 35 But loue ye your enemies, & do good, and lende, lokyng for nothyng agayne: and your rewarde shalbe great, and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde, & to the euyll. 36 Be ye therfore mercifull, as your father also is mercifull.
Acts 7:9 : 9 And the patriarkes moued with enuie, solde Ioseph into Egypt: and God was with hym,
Rom 1:29 : 29 Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers,
Rom 13:13 : 13 Let vs walke honestly as in the day, not in riotyng & dronkennesse, neither in chaumberyng & wantonnesse, neither in strife and enuying.
1 Pet 2:1 : 1 Wherefore lay asyde all maliciousnesse, and all guile, and faynednesse, and enuie, and all backbityng,
Phil 2:1-5 : 1 If there be therefore any consolation in Christe, yf any comfort of loue, if any felowship of ye spirite, yf any compassion and mercie, 2 Fulfyl ye my ioy, that ye be lyke mynded, hauyng the same loue, being of one accorde, of one mynde, 3 Let nothyng be done through stryfe or vayne glorie, but in mekenesse of mynde euery man esteeme one ye other better then hym selfe. 4 Loke not euery man on his owne thynges, but euery man also on the thynges of others. 5 Let ye same mynde be in you, which was in Christe Iesus: