Verse 19

Circumcision is nothing, and vncircumcision is nothing, but the keping of the commaundementes of God.

Referenced Verses

  • Gal 5:6 : 6 For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.
  • Gal 6:15 : 15 For in Christe Iesu, neither circumcision auayleth any thing, nor vncircumcision, but a newe creature.
  • Col 3:11 : 11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
  • Rev 22:14 : 14 Blessed are they that do his commaundementes, that their power may be in the tree of lyfe, and may enter in through the gates into the citie.
  • 1 John 2:3-4 : 3 And hereby we are sure that we knowe hym, yf we kepe his comaundementes. 4 He that sayth I knowe hym, and kepeth not his commaundementes, is a lyer, and the veritie is not in hym:
  • 1 John 3:22-24 : 22 And whatsoeuer we aske, we receaue of hym, because we kepe his commaundementes, and do those thynges which are pleasyng in his syght. 23 And this is his comaundement, that we beleue on the name of his sonne Iesus Christe, and loue one another, as he gaue commaundement. 24 And he that kepeth his commaundementes, dwelleth in him, and he in him: and hereby we knowe that he abideth in vs, euen by the spirite which he hath geuen vs.
  • 1 John 5:2-3 : 2 By this we knowe that we loue the chyldren of God, when we loue God, and kepe his commaundementes. 3 For this is the loue of God, that we kepe his commaundementes, and his commaundementes are not greeuous.
  • 1 Sam 15:22 : 22 And Samuel sayde: Hath the Lorde as great pleasure in burnt sacrifices and offerynges, as when the voyce of the Lorde is obeyed? Beholde, to obey, is better then sacrifice: and to hearken, is better then the fat of rammes.
  • Jer 7:22-23 : 22 For when I brought your fathers out of Egypt, I spake no worde vnto them of burnt offeringes and sacrifices: 23 But this I commaunded them, saying, Hearken and obay my voyce, and I shalbe your God, and ye shalbe my people, so that ye walke in al the wayes whiche I haue commaunded you, that ye may prosper.
  • Matt 5:19 : 19 Whosoeuer therfore breaketh one of these least commaundementes, and teacheth men so, he shalbe called the leaste in the kyngdome of heauen. But who so euer doeth, and teacheth (so) the same shalbe called great in the kyngdome of heauen.
  • John 15:14 : 14 Ye are my frendes, yf ye do whatsoeuer I commaunde you.
  • Rom 2:25-29 : 25 For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision. 26 Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio? 27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe? 28 For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe: 29 But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
  • Rom 3:30 : 30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
  • 1 Cor 8:8 : 8 But meate maketh vs not acceptable to God: For neither if we eate, haue we the more, neither if we eate not, haue we the lesse.
  • Gal 3:28 : 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.