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Verse 9

For God hath not appoynted vs to wrath: but to obtayne saluation, by our Lorde Iesus Christe,

Referenced Verses

1 Thess 1:10 : 10 And to tary for his sonne from heauen, whom he raysed from the dead: euen Iesus which delyuereth vs from the wrath to come.
2 Thess 2:13-14 : 13 But we are bounde to geue thankes alway to God for you, brethren beloued of the Lorde, because that God hath fro the begynnyng chosen you to saluation in sanctifiyng of the spirite, & in fayth of the trueth: 14 Wherevnto he called you by our Gospell, to the obteyning of the glorie of our Lorde Iesus Christe.
1 Tim 1:13 : 13 Beyng a blasphemer, and a persecuter, and an oppressour: But yet I obtayned mercie, because I dyd it ignorauntly in vnbeliefe.
1 Tim 1:16 : 16 Notwithstandyng, for this cause was mercie shewed vnto me, that in me the first, Iesus Christe myght shewe all long sufferyng, to the example of them which shoulde beleue on hym to lyfe euerlastyng.
2 Tim 2:10 : 10 Therfore I suffer all thynges for the electes sakes, that they myght also obtaine the saluation, which is in Christ Iesus, with eternall glorie.
2 Tim 2:19-20 : 19 But the strong foundation of God standeth styl, hauyng this seale: The Lorde knoweth the that are his: And, let euery one that nameth the name of Christe, depart from iniquitie. 20 But in a great house are not onely vessels of golde, and of siluer, but also of wood and of earth: some to honour, and some vnto dishonour.
1 Pet 2:8 : 8 And a stone that men stumble at, and a rocke wherat they be offended, whiche stumble at the worde, and beyng disobedient, vnto the whiche thing they were euen ordeyned.
1 Pet 2:10 : 10 Which in time past were not a people, but are nowe the people of God: which sometime had not obteyned mercy, but nowe haue obteyned mercy.
2 Pet 1:1 : 1 Simon Peter, a seruaunt and an Apostle of Iesus Christe, to them which haue obteined lyke precious faith with vs, thorowe the ryghteousnes of our god and sauiour Iesus Christe:
2 Pet 2:3 : 3 And through couetousnesse, shall they with fayned wordes make marchaudize of you, whose iudgement is nowe not farre of, and their damnation sleepeth not.
Jude 1:4 : 4 For there are certayne vngodly men craftily crept in, which were before of olde ordeyned to this condemnation: They turne the grace of our God vnto wantonnesse, and denye God which is the only Lorde, and our Lorde Iesus Christe.
Exod 9:16 : 16 And in very deede for this cause haue I kept thee, for to shewe thee my power, and that my name may be declared throughout all the worlde.
Prov 16:4 : 4 The Lorde hath made all thynges for his owne sake: yea, the vngodly for the day of wrath.
Ezek 38:10-17 : 10 Moreouer, thus sayth the Lorde God: At the same time shall thinges come into thy minde, so that thou shalt thinke euyll thoughtes. 11 And say, I will vp to the lande of vnwalled villages, I will go to them that be at rest, whiche dwell safely, all dwelling without walles, they haue neither barres nor gates: 12 To spoyle the pray, and to take a bootie, to turne thy hande vpon the desolate places that are nowe inhabited, & vpon that people that is gathered together from among the heathen, whiche haue gotten cattell and goodes, and dwell in the mids of the lande. 13 Then shall Saba and Dedan, and the marchauntes of Tharsis with all their lions, say vnto thee: Art thou come to spoyle a pray? hast thou gathered thy people together to take a bootie, to take away siluer and golde, to cary away cattel and good, and to haue a great pray? 14 Therfore, O thou sonne of man, thou shalt prophecie and say vnto Gog, thus sayth the Lord God: In that day when my people Israel dwelleth safe, shalt thou not knowe it? 15 And thou shalt come from thy place out of the north partes, thou and much people with thee, which ride al vpon horses, euen a great multitude and a mightie armie. 16 Yea thou shalt come vpon my people of Israel, as a cloude to couer the lande: this shall come to passe in the latter dayes, and I will bring thee vp into my land, that the heathen may knowe me, when I shalbe sanctified in thee O Gog, before their eyes. 17 Thus sayth the Lorde God: Art not thou he of whom I haue spoken in olde time by the handes of my seruauntes the prophetes of Israel, which prophecied in those dayes and yeres, that I should bring thee vpon them?
Matt 26:24 : 24 The sonne of man truely goeth, as it is writte of him: but wo vnto that man by whom the sonne of man is betrayed: It had ben good for that man, yf he had not ben borne.
Acts 1:20 : 20 For it is written in ye booke of psalmes: Let his habitation be desert, and no man be dwellyng therein: And his bishopricke let another take.
Acts 1:25 : 25 That he may take the rowme of this ministerie and Apostleship, from which Iudas by transgression fell, that he myght go to his owne place.
Acts 13:48 : 48 And when the Gentiles hearde this, they were glad, and glorified the worde of the Lorde, and as many as were ordayned to eternall lyfe, beleued.
Rom 9:11-23 : 11 For yer the chyldren were borne, when they had neither done good neither bad, (that the purpose of God by election might stande: not by the reason of workes, but by the caller) 12 It was sayde vnto her: The elder shall serue the younger. 13 As it is written: Iacob haue I loued, but Esau haue I hated. 14 What shall we say then? Is there any vnrighteousnes with God? God forbid. 15 For he sayth to Moyses: I wyll shewe mercy to whom I shewe mercy: And wyll haue compassion, on whom I haue compassion. 16 So then it is not of the wyller, nor of the runner: but of the mercy of God. 17 For the scripture sayth vnto Pharao: Euen for this same purpose haue I stirred thee vp, to shewe my power in thee, & that my name myght be declared throughout all the worlde. 18 So hath he mercy on whom he wyll, and whom he wyll, he hardeneth. 19 Thou wylt say then vnto me: Why then blameth he vs yet? For who hath ben able to resist his wyll? 20 But O man, what art thou which disputest with God? Shall the worke say to the workeman, why hast thou made me on this fashion? 21 Hath not the potter power ouer the clay, euen of the same lumpe to make one vessel vnto honour, and another vnto dishonour? 22 If then, God wyllyng to shewe his wrath, and to make his power knowe, suffred with long patience, the vessels of wrath, ordayned to destruction, 23 To declare the riches of his glory, on the vessels of mercy, which he had prepared vnto glory:
Rom 11:7 : 7 What then? Israel hath not obtayned that which he sought: but the election hath obtayned it, the remnaunt hath ben blynded,
Rom 11:30 : 30 For, as ye in tyme past haue not beleued God, yet haue nowe obtayned mercie, through their vnbeliefe:
1 Thess 3:3 : 3 That no man shoulde be moued in these afflictions: For ye your selues knowe, that we are appoynted therevnto.