Verse 5

For there is one God, and one mediatour of God and men, the man Christe Iesus:

Referenced Verses

  • Gal 3:20 : 20 A mediatour is not a mediatour of one, but God is one.
  • 1 Cor 8:6 : 6 Yet vnto vs is there but one God, which is the father, of whom are all thinges, and we in him, and one Lorde Iesus Christe, by whom are al thinges, and we by him.
  • Isa 44:6 : 6 Thus hath the Lorde spoken, euen the kyng of Israel, and his redeemer the Lorde of hoastes: I am the first and the last, and besides me there is no God.
  • Deut 6:4 : 4 Heare O Israel, the Lorde our God is Lorde only.
  • Heb 7:25 : 25 Wherefore he is able also euer to saue them to the vttermost that come vnto God by hym, seyng he euer lyueth to make intercession for them.
  • Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also. 30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
  • Rom 10:12 : 12 There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him.
  • 1 Cor 8:4 : 4 As concerning the eating of those thinges that are offered vnto idols, we are sure that an idoll is nothing in the worlde, and that there is none other God but one.
  • Matt 1:23 : 23 Behold, a virgin shalbe with childe, and shall bryng foorth a sonne, and they shall call his name Emmanuel, whiche is by interpretation, God with vs.)
  • Mark 12:29-33 : 29 Iesus aunswered hym, the first of all the commaundementes is: Heare O Israel, The Lorde our God, is one Lorde: 30 And thou shalt loue the Lorde thy God with all thy heart, and with all thy soule, and with all thy mynde, and with all thy strength. This is the first commaundement. 31 And the seconde is lyke vnto this: Thou shalt loue thy neyghbour as thy selfe. There is none other commaundement greater then these. 32 And the scribe sayde vnto hym: well maister, thou hast sayde the trueth, for there is one God, & there is none but he. 33 And to loue hym with all the heart, and with all the vnderstandyng, & with all the soule, and with all the strength, and to loue a mans neyghbour as hym selfe, is greater then all the burnt offerynges and sacrifices.
  • Luke 2:10-11 : 10 And the Angel sayde vnto them, be not afrayde: For beholde, I bryng you tydynges of great ioy, that shall come to all people. 11 For vnto you is borne this daye, in the citie of Dauid, a sauiour, which is Christ the Lorde.
  • John 1:14 : 14 And the same word became fleshe, and dwelt among vs ( and we sawe the glory of it, as the glory of the only begotten sonne of the father) full of grace and trueth.
  • Heb 9:15 : 15 And for this cause is he the mediatour of the newe couenaunt, that through death, which was for the redemption of the transgressions that were vnder the first couenaunt, they whiche are called myght receaue the promise of eternall inheritaunce.
  • Rev 1:13 : 13 And in ye middes of the candlestickes, one lyke vnto the sonne of man, clothed with a garment downe to the feete, and girde about the pappes with a golden girdle.
  • Heb 12:24 : 24 And to Iesus the mediatour of the newe couenaunt, and to the blood of sprinklyng, that speaketh better then that of Abel.
  • John 17:3 : 3 This is lyfe eternall, that they myght knowe thee, the only true God, & Iesus Christe whom thou hast sent.
  • Job 9:33 : 33 Neither is there any dayesman to lay his hande betweene vs.
  • Heb 8:6 : 6 But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.
  • 1 Cor 15:45-47 : 45 As it is also written: The first man Adam was made a lyuyng soule, and the last Adam was made a quickenyng spirite. 46 Howebeit, that is not first whiche is spirituall, but that whiche is naturall, and then that whiche is spirituall. 47 The first man is of the earth, earthy: the seconde man is the Lorde from heauen.
  • Eph 4:6 : 6 One God, and father of all, whiche is aboue all, and through all, and in you all.
  • Phil 2:6-8 : 6 Who beyng in the fourme of God, thought it not robbery to be equall with God. 7 But made hym selfe of no reputation, takyng on him the fourme of a seruaut, and made in the lykenesse of men, and founde in figure as a man: 8 He humbled hym selfe, made obedient vnto death, euen the death of the crosse.
  • Heb 2:6-9 : 6 But one in a certayne place witnessed, saying: What is man, that thou arte myndeful of hym? Or the sonne of man, that thou wouldest loke vpon hym? 7 Thou madest hym for a litle whyle lower then the Angels, thou hast crowned him with glorie and honour, and hast set hym aboue the workes of thy handes. 8 Thou hast put all thynges in subiectio vnder his feete. In yt he put all thinges vnder hym, he left nothyng that is not put vnder hym. But nowe, we see not yet all thynges put vnder hym. 9 But hym that for a whyle was made lesse then the Angels, we see that it was Iesus, who through the sufferyng of death, was crowned with glorie and honour, that he by the grace of God, shoulde taste of death for all. 10 For it became hym, for whom are all thynges, and by whom are all thynges, after he had brought many sonnes vnto glorie, that he shoulde make the capitayne of their saluation perfect through afflictions. 11 For both he that sanctifieth, and they which are sanctified, are all of one. For which cause, he is not ashamed to call them brethren, 12 Saying: I wyll declare thy name vnto my brethren, in the myddes of the Churche wyll I prayse thee. 13 And agayne: I wyll put my trust in hym. And agayne: Beholde here am I, and the chyldren whiche God hath geuen me.