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Verse 2

And they whiche haue beleuyng maisters, despise them not because they are brethren: but rather do seruice, forasmuch as they are beleuyng and beloued and partakers of the benefite. These thynges teache and exhort.

Referenced Verses

1 Tim 4:11 : 11 These thynges commaunde & teache.
Gen 16:4-5 : 4 And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes. 5 And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.
Num 16:3 : 3 And they gathered them selues together agaynst Moyses and Aaron, and sayde vnto them: Ye take much vpon you, seyng all the multitude are holy euery one of them, and the Lorde is among them: Why lyft you your selues vp aboue the congregation of the Lord?
Joel 2:28 : 28 And it shall come to passe after this: I wyll powre out my spirite vpon all fleshe, and your sonnes and your daughters shall prophecie, your olde men shall dreame dreames, your young men shall see visions.
Matt 6:24 : 24 No man can serue two maisters. For either he shall hate the one, & loue the other: or els leane to the one, and dispise the other. Ye can not serue God, and mammon.
Matt 23:8 : 8 But be not ye called Rabbi: For one is your maister, euen Christe, and all ye are brethren.
Matt 25:40 : 40 And the kyng shall aunswere, and say vnto them: Ueryly I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
Rom 8:29 : 29 For those which he knewe before, he also dyd predestinate, that they shoulde be lyke fashioned vnto the shape of his sonne, that he myght be ye first begotten among many brethren.
Rom 11:17 : 17 And yf some of the brauches be broken of, and thou beyng a wylde Oliue tree, wast graft in among them, & made partaker of the roote and fatnesse of the Oliue tree:
Gal 3:26-29 : 26 For ye are all the chyldren of God by fayth in Christe Iesu. 27 For all ye that are baptized, haue put on Christe. 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu. 29 If ye be Christes, then are ye Abrahams seede, and heyres accordyng to the promise.
Gal 5:6 : 6 For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.
Eph 1:1 : 1 Paul an apostle of Iesus Christe by the wyll of God: To the saintes which are at Ephesus, and to the faythfull in Christe Iesus:
Eph 1:15 : 15 Wherfore I also after that I hearde of the fayth which ye haue in the Lorde Iesus, and loue vnto all the saintes,
Eph 3:6 : 6 That the gentiles shoulde be inheritours also, and of the same body, and partakers of his promise in Christe, by the Gospell:
Col 1:2 : 2 To them which are in Colossa, saintes and faythfull brethren in Christe: Grace vnto you, & peace from God our father, and the Lorde Iesus Christe.
Col 1:4 : 4 Sence we hearde of your fayth in Christe Iesus, and of the loue which is to all saintes,
Col 3:11-12 : 11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all. 12 Put on therfore (as the elect of God, holy and beloued) bowels of mercie, kyndenesse, humblenesse of mynde, mekenesse, long sufferyng,
Col 4:1 : 1 Maisters, do vnto your seruauntes that which is iust & equall, knowyng that ye also haue a maister in heauen.
2 Thess 1:3 : 3 We are bound to thanke God alwayes for you brethren, as it is meete, because that your fayth groweth exceedyngly, and the loue of euery one of you toward another aboundeth:
1 Tim 5:1 : 1 Rebuke not an elder, but exhort him as a father, the younger men as brethren,
Titus 2:1 : 1 But speake thou the thynges which become wholsome doctrine.
Titus 2:15 : 15 These thynges speake and exhort, and rebuke with all aucthoritie. Let no man dispise thee.
Titus 3:8 : 8 This is a faythfull saying: And of these thynges I wyll that thou confirme, that they which haue beleued in God, myght be carefull to shewe foorth good workes. These thynges are good and profitable vnto men.
Phlm 1:5-7 : 5 Hearyng of thy loue and fayth, which thou hast towarde the Lorde Iesus, and towarde all saintes: 6 That the felowshippe of thy fayth may be effectuall in the knowledge of euery good worke which is in you, towarde Christe Iesus. 7 For we haue great ioy & consolation in thy loue, because the bowels of the saintes are refresshed by thee, brother.
Phlm 1:10-16 : 10 I beseche thee for my sonne Onesimus, whom I haue begotten in my bondes: 11 Which in tyme passed, was to thee vnprofitable, but nowe profitable to thee and to me. 12 Whom I haue sent agayne: Thou therefore receaue hym, that is, myne owne bowels, 13 Whom I woulde haue retayned with me, that in thy steade he myght haue ministred vnto me in the bondes of the Gospell: 14 But without thy mynde woulde I do nothyng, that thy benefite shoulde not be as it were of necessitie, but willingly. 15 For happyly he therfore departed for a season, that thou shouldest receaue hym for euer: 16 Not nowe as a seruaunt, but aboue a seruaunt, a brother beloued, specially to me: but howe much more vnto thee, both in the fleshe, and in the Lorde?
Heb 3:1 : 1 Therfore holy brethren, partakers of the celestiall callyng, consider the apostle and hye priest of our profession Christe Iesus,
Heb 3:14 : 14 For we are made partakers of Christe, yf we kepe sure vnto the ende the begynnyng of the substaunce,
1 Pet 5:1 : 1 The elders which are among you, I exhort, whiche am also an elder, & a wytnesse of the afflictions of Christe, and also a partaker of the glory that shalbe opened:
2 Pet 2:10 : 10 But chiefely them that walke after the fleshe in the lust of vncleanenesse, and despise auctoritie. Presumptious are they, and stande in their owne conceyte, whiche feare not to speake euyl of them that excell in worship.
Jude 1:8 : 8 Lykewyse, these beyng deceaued by dreames, defyle the flesh, despise rulers, and speake euyll of them that are in aucthoritie.