| Bibelvers

Verse 5

Uayne disputations of men of corrupte myndes, destitute of the trueth, thynkyng lucre to be godlynesse. From suche be thou separate.

Referenced Verses

2 Tim 3:8 : 8 For as Iannes and Iambres withstoode Moyses, so do these also resist the trueth: Men of corrupt myndes, reprobate concernyng the fayth:
Titus 1:11 : 11 Whose mouthes must be stopped, which subuert whole houses, teachyng thynges which they ought not, for fylthie lucre sake.
2 Pet 2:3 : 3 And through couetousnesse, shall they with fayned wordes make marchaudize of you, whose iudgement is nowe not farre of, and their damnation sleepeth not.
1 Tim 6:6 : 6 Godlynesse is great lucre, if a man be content with that he hath.
2 Tim 3:5 : 5 Hauyng a fourme of godlynesse, but denying the power therof: turne away from these.
Rev 18:3 : 3 For all nations haue dronken of the wine of the wrath of her fornication, & the kinges of the earth haue committed fornication with her, & the marchauntes of the earth are waxed riche of the aboundaunce of her pleasures.
Titus 1:15-16 : 15 Unto the pure, are all thynges pure: but vnto them that are defyled and vnbeleuyng, is nothyng pure, but euen the mynde and conscience of them is defyled. 16 They confesse that they knowe God: but with workes they denie hym, seyng they are abhominable and disobedient, and vnto euery good worke reprobate.
Heb 3:12-13 : 12 Take heede brethren, lest at any tyme there be in you an euyll heart of vnbeliefe, to depart from the lyuyng God: 13 But exhort ye one another dayly, whyle it is called to day, lest any of you be hardened, through the deceytfulnesse of sinne.
1 Tim 1:6 : 6 From the whiche thynges, some hauyng erred, haue tourned vnto vayne ianglyng:
1 Tim 3:3 : 3 Not geuen to ouermuch wine, no striker, not greedy of fylthy lucre: but gentle, abhorryng fyghtyng, abhorryng couetousnesse:
1 Tim 3:8 : 8 Likewise must ye ministers be graue, not double tongued, not geuen to much wine, neither greedy of fylthy lucre:
2 Pet 2:15 : 15 Which haue forsaken the ryght waye, and are gone astray, folowyng the way of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnesse:
2 John 1:8-9 : 8 Loke on your selues, that we loose not that we haue wrought: but that we may haue a full rewarde. 9 Whosoeuer transgresseth, and bideth not in the doctrine of Christe, hath not God: He that endureth in the doctrine of Christe, hath both the father and the sonne. 10 If there come any vnto you, and bring not this learnyng, hym receaue not to house: neither byd hym God speede.
Jude 1:11 : 11 Wo be vnto the, for they haue folowed the way of Cain, and are vtterly geuen to the errour of Balaam for lucres sake, and perishe in the gaynsaying of Core.
Eph 4:17-19 : 17 This I say therfore, and testifie in the Lorde, that ye hencefoorth walke not as other gentiles walke, in vanitie of their mynde: 18 Darkened in cogitation, being alienated from the lyfe of God by the ignoraunce that is in them, by the blindnesse of their heartes. 19 Whiche beyng past feelyng, haue geuen the selues ouer vnto wantonnesse, to worke al vncleanenesse with greedynesse.
2 Thess 2:8-9 : 8 And then shall that wicked be reuealed, whom the Lorde shall consume with the spirite of his mouth, and shall destroy with the brightnesse of his commyng: 9 Euen hym whose commyng is after the workyng of Satan, in all power & signes, and wonders, of lying, 10 And in all deceauablenesse of vnryghteousnesse, in them that peryshe: because they receaued not the loue of the trueth, that they myght be saued. 11 And therefore God shall sende them strong delusion, that they should beleue lyes:
2 Thess 3:6 : 6 We commaunde you brethren in the name of our Lorde Iesus Christe, that ye withdrawe your selues from euery brother that walketh inordinately, and not after the institution whiche he receaued of vs.
2 Kgs 5:20-27 : 20 Gehezi the seruaunt of Elisa the man of God, said: Beholde, my maister hath spared Naaman this Syrian, that he would not receaue at his hande those thinges that he offered: As the Lorde lyueth, I wyll runne after him, & take somewhat of him. 21 And so Gehezi folowed Naaman: And when Naaman saw him running after him, he light downe from the charet to meete him, and saide: Is all well? 22 He aunswered, All is well: Beholde, my maister hath sent me, saying: See, there be come to me euen nowe from mount Ephraim two young men of the children of the prophetes: Geue them I pray thee one talent of siluer, and two chaunge of garmentes. 23 And Naaman said: With a good will, take two talentes: And he constrained him, & bounde two talentes of siluer in two bagges, with two chaunge of garmentes, and laide them vpon two of his seruauntes, to beare them before him. 24 And when he came to the lower place, he toke them from their hand, and bestowed them in the house, and he let the men go, and they departed. 25 But he went in and stoode before his maister: And Elisa said vnto him, whece commest thou Gehezi? He saide: Thy seruaunt went no whyther. 26 But he saide vnto him: went not myne heart with thee when the man turned againe from his charet to meete thee? Is it now a tyme to receaue money, to receaue garmentes, olyue trees, vnieyardes, sheepe, and oxen, men seruauntes, and mayde seruauntes. 27 The leprosie therefore of Naaman shal cleaue vnto thee, and vnto thy seede for euer. And he went out from his presence a leper as white as snowe.
Isa 56:11 : 11 They are shamelesse dogges that be neuer satisfied: The sheepheardes also in like maner haue no vnderstandyng, but euery man turneth his owne way, euery one after his owne couetousnesse with all his power.
Jer 6:13 : 13 For from the least to the most they hang all vpon couetousnesse: and from the prophete vnto the priest, they go about falshood and lyes.
Jer 8:10 : 10 Wherfore I wyl geue their wiues vnto aliauntes, and their fields to destroyers: For from the lowest vnto the hyest they folowe filthy lucre, and from the prophete vnto the priest they deale all with lies.
Ezek 33:31 : 31 They come vnto thee as the people vseth to come, and my people syt before thee, and heare thy wordes, but they do not therafter: for in their mouthes they make a iest of them, and their heart goeth after their couetousnes.
Matt 7:17-20 : 17 Euen so, euery good tree, bryngeth foorth good fruite: But a corrupt tree, bryngeth foorth euyll fruite. 18 A good tree, can not bryng foorth bad fruite: neither can a bad tree, bryng foorth good fruite. 19 Euery tree that bryngeth not foorth good fruite, is hewen downe, and cast into the fyre. 20 Wherfore, by theyr fruites, ye shall knowe them.
Matt 12:33 : 33 Either make the tree good, and his fruite good: or els make the tree euyll, and his fruite euyll. For the tree, is knowen by his fruite.
Matt 21:13 : 13 And sayde vnto them, it is written: My house shalbe called the house of prayer, but ye haue made it a denne of thieues.
Matt 23:13 : 13 Wo vnto you Scribes and Pharisees, hypocrites: for ye shut vp the kingdome of heauen before men: ye neither go in your selues, neither suffer ye them that come, to enter in.
John 3:19-21 : 19 And this is the condempnation: that lyght is come into the worlde, and men loued darknesse rather then lyght, because their deedes were euyll. 20 For euery one that euyll doeth, hateth the lyght: neither commeth to the light, lest his deedes shoulde be reproued. 21 But he that doeth trueth, cometh to the lyght, yt his deedes may be knowen, howe that they are wrought in God.
Acts 8:18-20 : 18 And when Simon sawe, that thorow laying on of the apostles handes, ye holy ghost was geuen, he offred the money, 19 Saying: Geue me also this power, that on whomsoeuer I put the hands, he may receaue the holy ghost. 20 But Peter sayde vnto him: Thy money perishe with thee, because thou hast thought that the gyfte of God may be obteyned with money.
Acts 19:24-28 : 24 For a certaine man, named Demetrius, a syluer smyth, which made shrines for Diana, was not a litle beneficiall vnto the craftes men. 25 Whom he called together, with the workemen of like occupation, and sayde: Sirs, ye knowe that by this craft we haue aduauntage. 26 Moreouer, ye see and heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying that they be not gods which are made with handes. 27 So that not only this our craft commeth into peryll to be set at naught, but also that the temple of ye great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia and the worlde worshippeth. 28 And when they hearde these sayinges, they were full of wrath, and cryed out, saying: great is Diana of ye Ephesians.
Rom 16:17-18 : 17 Nowe I beseche you brethren, marke them whiche cause deuision, & geue occasions of euyll, contrarie to the doctrine whiche ye haue learned, and auoyde them. 18 For they that are suche, serue not the Lorde Iesus Christe, but their owne belly, and with sweete and flatteryng wordes deceaue the heartes of the innocentes.
1 Cor 11:16 : 16 If any man lust to striue, we haue no such custome, neither the Churches of God.
Rev 18:13 : 13 And synamon, and odours, and oyntmentes, and frankensence, and wine, and oyle, and fine floure, and wheate, & beastes, and sheepe, and horses, & charrets, and bodies, and soules of men.