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Verse 29

Who is weake, and I am not weake? who is offended, and I burne not?

Referenced Verses

1 Cor 8:13 : 13 Wherefore, if meate offend my brother, I wyll eate no fleshe whyle the worlde standeth, lest I shoulde offende my brother.
1 Cor 9:22 : 22 To the weake became I as weake, that I might winne the weake. I am made all thinges to all men, that I might at the least way saue some.
1 Cor 11:22 : 22 Haue ye not houses to eate & to drynke in? Despise ye the Churche of God, and shame them that haue not? What shall I say vnto you, shall I prayse you in this, I prayse you not.
1 Cor 12:26 : 26 And yf one member suffer, all suffer with it. If one member be had in honour, all the members reioyce with it.
1 Cor 15:12-34 : 12 If Christe be preached howe that he rose from the dead: howe say some among you, that there is no resurrection of the dead? 13 If there be no rysyng agayne of the dead, then is Christe not rysen agayne. 14 If Christe be not rysen agayne, then is our preachyng vayne, and your fayth is also vayne. 15 Yea, and we are founde false witnesses of God: For we haue testified of God, howe that he raysed vp Christe, whom he raysed not vp, yf it be so that the dead ryse not agayne. 16 For yf the dead ryse not agayne, then is not Christe rysen agayne. 17 If it be so, that Christ rose not againe, then is your fayth vayne, and ye are yet in your sinnes. 18 Therfore, they which are fallen in a slepe in Christe, are perisshed. 19 If in this lyfe only we haue hope on Christe, then are we of all men moste miserable. 20 But nowe is Christe rysen from the dead, the first fruites of them that slept. 21 For since by man came death, euen so by man came the resurrection of ye dead. 22 For, as by Adam all dye: euen so by Christe shall all be made alyue, 23 But euery man in his owne order. The first fruites is Christe, afterward, they that are Christes at his commyng. 24 Then commeth the ende, when he hath deliuered vp the kingdome to God the father, when he hath put downe all rule, and all auctoritie, and power. 25 For he must raigne tyll he haue put all his enemies vnder his feete. 26 The last enemie that shalbe destroyed, is death. 27 For he hath put downe all thynges vnder his feete: But when he saith, all thynges are vnder hym, it is manifest that he is excepted which dyd put all thynges vnder hym. 28 When all thynges are subdued vnto hym, then shall the sonne also hym selfe be subiect vnto him that put all thinges vnder hym, that God may be all in all. 29 Els what shall they do, which are baptized for the dead, yf the dead ryse not at all? 30 Why are they then baptized for them? And why stande we in ieopardie euery houre? 31 By our reioycyng which I haue in Christe Iesu our Lorde, I dye dayly. 32 If I haue fought with beastes at Ephesus after the maner of men, what auauntageth it me, yf the dead ryse not agayne? Let vs eate & drynke, for to morowe we shall dye. 33 Be not deceaued. Euyll wordes, corrupt good maners. 34 Awake truely out of slepe, and sinne not: For some haue not the knowledge of God. I speake this to your shame.
1 Cor 15:36 : 36 Thou foole, that which thou sowest, is not quickened except it dye.
2 Cor 2:4-5 : 4 For in great affliction and anguishe of heart, I wrote vnto you with many teares, not that ye shoulde be made sorie, but that ye myght perceaue the loue which I haue, most specially vnto you. 5 But yf any man hath caused sorowe, the same hath not made me sorie, but partly, lest I shoulde greeue you all.
2 Cor 7:5-6 : 5 For when we were come into Macedonia, our flesshe had no rest, but we were troubled on euery syde: Outward was fyghtyng, inward was feare. 6 Neuerthelesse, God that comforteth the humble, comforted vs by the commyng of Titus.
2 Cor 11:13-15 : 13 For such false Apostles are disceiptfull workers, transfourmed into ye Apostles of Christe. 14 And no maruayle, for Satan himselfe is transfourmed into an angel of lyght. 15 Therfore it is no great thyng though his ministers be transfourmed as the ministers of righteousnesse, whose ende shalbe accordyng to their workes.
2 Cor 13:9 : 9 For we are glad when we are weake, and ye are strong. Truely this also we wishe, euen your perfection.
Gal 1:7-9 : 7 Which is not another Gospel but that there be some which trouble you, and intende to peruert the Gospel of Christ. 8 Neuerthelesse, though we, or an Angel from heauen, preache any other Gospel vnto you, then that which we haue preached vnto you, let hym be accursed. 9 As we sayde before, so say I nowe agayne, yf any man preache any other Gospell vnto you, then that ye haue receaued, let hym be accursed. 10 Do I nowe perswade men, or God? Other do I seke to please men? For yf I shoulde yet please men, I were not the seruaunt of Christe.
Gal 2:4-6 : 4 And that because of incommers, being false brethren, which came in priuily, to spye out our libertie which we haue in Christe Iesu, that they myght bryng vs into bondage. 5 To whom, no not for an houre, we gaue place by subiection, that the trueth of the Gospel might continue with you. 6 Of them which seemed to be somewhat (what they were in time passed, it maketh no matter to me, God accepteth no mans person) for they which seemed chiefe, added nothyng to me.
Gal 2:14 : 14 But when I sawe that they went not the ryght way to the trueth of the Gospel, I saide vnto Peter before them all: If thou beyng a Iewe, lyuest after the maner of the gentiles, and not as do the Iewes: Why causest thou the gentiles to lyue as do the Iewes?
Gal 3:1-3 : 1 O foolishe Galathians, who hath bewitched you, that ye shoulde not obey ye trueth? To whom Iesus Christe was described before the eyes, & among you crucified. 2 This only woulde I learne of you, whether ye receaued the spirite by the deedes of the lawe, or by the hearyng of the fayth? 3 Are ye such fooles, that after ye haue begun in the spirite, ye woulde nowe ende in the fleshe?
Gal 4:8-9 : 8 Notwithstandyng, when ye knewe not God, ye dyd seruice vnto the which by nature are no Gods. 9 But nowe after that ye haue knowen God, yea, rather are knowen of God, howe turne ye agayne vnto the weake and beggarly rudimentes, whervnto againe ye desire a freshe to be in bondage? 10 Ye obserue dayes, and monethes, and tymes, and yeres. 11 I am in feare of you, lest I haue bestowed on you labour in vayne. 12 Brethren, I besech you be as I am for I am as ye are. Ye haue not iniured me at all. 13 Ye knowe howe through infirmitie of the fleshe, I preached the Gospell vnto you at the first: 14 And my temptation which was in my fleshe, ye dispised not, neither abhorred: but receaued me as an Angel of God, euen as Christe Iesus. 15 What is then your felicitie? For I beare you recorde, that yf it had ben possible, ye woulde haue plucked out your owne eyes, and haue geuen them to me. 16 Am I therfore become your enemie, because I tell you the trueth? 17 They are gelouse ouer you amisse: Yea, they intende to exclude you, that ye shoulde be feruent to them warde. 18 It is good alwayes to be zelous in a good thyng, and not only when I am present with you 19 My litle chyldren, of whom I trauayle in birth agayne, vntyll Christe be fashioned in you. 20 But I desire to be present with you nowe, and to chaunge my voyce: for I stande in doubt of you.
Gal 5:2-4 : 2 Beholde I Paul saye vnto you, that yf ye be, circumcised Christe shall profite you nothyng. 3 For I testifie agayne to euery man which is circumcised, that he is a detter to do the whole lawe. 4 Christe is become but vayne to you, as many of you as are iustified by the lawe, are fallen from grace.
Gal 6:2 : 2 Beare ye one anothers burthen, and so fulfyll the lawe of Christe.
1 Thess 3:5-8 : 5 For this cause, when I coulde no longer forbeare, I sent to knowe your fayth, lest by some meanes the tempter had tempted you, and our labour had ben vayne. 6 But nowe lately, when Timotheus came from you vnto vs, and brought vs good tydynges of your fayth and loue, and howe that ye haue good remembraunce of vs alwayes, desiryng to see vs, as we also to see you: 7 Therefore brethren we were comforted ouer you, in all our aduersitie and necessitie, because of your fayth. 8 For nowe we lyue, yf ye stande fast in the Lorde.
2 John 1:10-11 : 10 If there come any vnto you, and bring not this learnyng, hym receaue not to house: neither byd hym God speede. 11 For he that byddeth hym God speede, is partaker of his euyll deedes.
Jude 1:3-4 : 3 Beloued, when I gaue all diligence to write vnto you of the common saluation, it was nedeful for me to write vnto you, to exhorte you, that ye shoulde earnestly contende for the fayth which was once geuen vnto the saintes. 4 For there are certayne vngodly men craftily crept in, which were before of olde ordeyned to this condemnation: They turne the grace of our God vnto wantonnesse, and denye God which is the only Lorde, and our Lorde Iesus Christe.
Rev 2:2 : 2 I knowe thy workes, and thy labour, and thy patience, and howe thou canst not forbeare them which are euyll: and hast examined them which say they are Apostles, and are not, and hast founde them lyers:
Rev 2:20 : 20 Notwithstandyng, I haue a fewe thynges agaynst thee, because thou sufferest that woman Iesabel, which called her selfe a prophetisse, to teache, and to deceaue my seruauntes, to make them commit fornication, and to eate meates offred vp vnto idols.
Rev 3:15-18 : 15 I knowe thy workes, that thou arte neither colde nor hotte: I woulde thou were colde or hotte. 16 So the, because thou art luke warme, and neither colde nor hotte, I wyll spewe thee out of my mouth: 17 Because thou sayest, I am riche and increased with goodes, and haue neede of nothyng: & knowest not howe that thou art wretched, and miserable, and poore, and blynde, and naked. 18 I counsel thee to bye of me gold tryed in the fyre, that thou mayest be riche, and whyte rayment, that thou mayest be clothed, that thy fylthie nakednesse do not appeare, and annoynt thyne eyes with eye salue, that thou mayest see.
Num 25:6-9 : 6 And behold, one of the chyldren of Israel came & brought vnto his brethren a Madianitishe woman, euen in the sight of Moyses, and in the sight of all the multitude of the children of Israel, that wept before the doore of the tabernacle of the congregation. 7 And when Phinehes the sonne of Eleazar the sonne of Aaron the priest, saw it, he rose vp out of the myddes of the companie, & toke a iauelin in his hande, 8 And went after the man of Israel into the tent, & thrust them through both the man of Israel & also the woman, euen thorowe the belly of her: And the plague ceassed fro the chyldre of Israel. 9 And there dyed in the plague twentie and foure thousande. 10 And the Lorde spake vnto Moyses, saying: 11 Phinehes the sonne of Eleazar the sonne of Aaron the priest, hath turned myne anger away from the chyldren of Israel, whyle he was zelous for my sake among the, that I had not consumed the childre of Israel in my ielousie.
Ezra 9:1-3 : 1 When these thinges were done, the rulers came to me, and sayde: The people of Israel, and the priestes & Leuites are not separated from the people of the landes, as touching their abhominations: namely of the Chanaanites, Hethites, Pherezites, Iebusites, Ammonites, Moabites, Egyptians, and Amorites. 2 For they haue taken the daughters of the same to them selues and to their sonnes, and the holy seede is mixed with the nations of the landes, & the hand of the princes and rulers hath ben principall in the trespasse. 3 And when I heard this saying, I rent my clothes and my garment, & pluckt of the heere of my head & of my beard, and sate mourning.
Neh 5:6-9 : 6 And when I heard their complaynt and such wordes, it displeased me sore. 7 And I aduised so in my minde, that I rebuked the counsellers and the rulers, and saide vnto them: Euery one of you layeth great burdens vpon his brother. And I brought a great congregation against them, 8 And saide vnto them: We after our habilitie haue redeemed our brethren the Iewes, which were solde vnto the heathen: And wyll you sell your brethre againe, and shall they be solde vnto vs? Then held they their peace, and coulde finde nothing to aunswere. 9 And Nehemia saide, It is not good that ye do: Ought ye not to walke in the feare of our God, because of the rebuke of the heathen that are our enemies? 10 I and my brethren, and my seruauntes, do lende them money and corne: I pray you let vs leaue of this burden. 11 Therefore this same day I pray you see that ye restore them their landes againe, their vineyardes, olyue gardens, and their houses, and remit the hundred parte of the money, of the corne, wine, and oyle that ye haue exacted of them. 12 Then saide they: We wyll restore them againe, & wyll require nothing of them, and wyll do as thou hast spoken. And I called the priestes, and tooke an oth of them that they should do so. 13 And I shooke my lappe and saide: God shake out euery man after the same maner from his house & laboure that maintaineth not this worde, euen thus be he shaken out, and voyde. And all the congregation saide, Amen, and praysed the Lorde: And the people did according to this promise.
Neh 13:15-20 : 15 And the same time sawe I in Iuda some treading wine presses on the Sabbath, and bringing in sheues, and which laded asses also with wine, grapes, and figges, and all burthens, and brought them into Hierusalem vpon the Sabbath day: And I rebuked them earnestly the same day that they solde the vitayles. 16 There dwelt men of Tyre also therein, which brought fish and all maner of ware, and solde on the Sabbath vnto the childre of Iuda, euen in Hierusalem. 17 Then reproued I the rulers in Iuda, & sayd vnto them: What euyl thing is this that ye do, & breake the Sabbath day? 18 Dyd not your fathers euen thus, and our God brought all this plague vpon vs, and vpon this citie? And ye make the wrath more yet vpon Israel, in that ye breake the Sabbath? 19 And when the portes of Hierusalem began to be darke in the euening before the Sabbath, I commaunded to shut the gates, and charged that they should not be opened till after the Sabbath: and some of my seruauntes set I at the gates, that there shoulde no burthen be brought in on the Sabbath day. 20 Then remayned the chapmen and marchauntes once or twyse ouer night without Hierusalem with all maner of wares.
Neh 13:23-25 : 23 In those dayes also sawe I Iewes that maried wyues of Asdod, of Ammon, and of Moab, 24 And their children spake halfe in the speach of Asdod, and could not speake in the Iewes language, but according to the language of the one people and of the other people. 25 Then I reproued them, and cursed them, and smote certayne men of them, and made them bare: and toke an oth of them by God, Ye shall not geue your daughters vnto their sonnes, neither shall ye take their daughters vnto your sonnes, or for your selues.
John 2:17 : 17 And his disciples remembred that it was written: The zeale of thine house hath euen eaten me.
Rom 12:15 : 15 Reioyce with them that do reioyce, and wepe with them that wepe.
Rom 15:1 : 1 We whiche are stronge, ought to beare ye fraylnes of the weake, & not to stande in our owne conceiptes.
1 Cor 5:1-5 : 1 There goeth a common saying that there is fornication among you, & suche fornication as is not named among the gentiles: that one shoulde haue his fathers wyfe. 2 And ye swell, and haue not rather sorowed, that he that hath so done this deede myght be put from among you. 3 For I veryly, as absent in body, but present in spirite, haue determined alredie, as though I were present, concernyng hym that hath done this deede. 4 In the name of our Lorde Iesus Christe, when ye are gathered together and my spirite, with the power of the Lorde Iesus Christe, 5 To delyuer suche a one vnto Satan for the destruction of the flesshe, that the spirite may be saued in the daye of the Lorde Iesus.
1 Cor 6:5-7 : 5 I speake it to your shame: Is it so that there is not a wyse man among you? no not one that can iudge betwene brother and brother? 6 But one brother goeth to law with another, and that vnder the vnbeleuers? 7 Nowe therefore there is vtterly a fault among you, because ye go to lawe one with another: Why rather suffer ye not wrong? why rather suffer ye not harme?
1 Cor 6:15-18 : 15 Knowe ye not that your bodies are the members of Christe? Shall I then take the members of Christe, and make them the members of an harlot? God forbyd. 16 Know ye not, that he whiche coupleth him selfe with an harlot, is one body? For two (sayth he) shalbe one fleshe. 17 But he that is ioyned vnto the Lord is one spirite. 18 Flee fornication. Euery synne that a man doeth, is without the body: but he that committeth fornication, sinneth against his owne body.