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Verse 20

For I feare lest when I come, I shall not fynde you such as I woulde: and that I shalbe founde vnto you, such as ye woulde not: lest there be debates, enuyinges, wrathes, strifes, backbitinges, whisperinges, swellinges, & seditions:

Referenced Verses

Rom 1:29 : 29 Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers,
1 Cor 1:11 : 11 For it is shewed vnto me my brethren, of you, by them whiche are of the house of Cloe, that there are contentions among you.
Gal 5:15 : 15 Yf ye byte and deuoure one another, take heede lest ye be consumed one of another.
1 Pet 2:1 : 1 Wherefore lay asyde all maliciousnesse, and all guile, and faynednesse, and enuie, and all backbityng,
2 Pet 2:18 : 18 For when they haue spoken the great swellyng wordes of vanitie, they entice through lustes in the voluptuousnesse of the fleshe, them that were cleane escaped, from them whiche are wrapped in errour,
Jude 1:16 : 16 These are murmurers, complayners, walkyng after their owne lustes, whose mouthes speake proude thynges. They haue men in great reuerence because of aduantage.
Ps 41:7 : 7 All they that hated me whispered together: they imagined euyl agaynst me.
Prov 16:28 : 28 A frowarde body causeth strife: and he that is a blabbe of his tongue maketh deuision among princes.
Gal 5:19-21 : 19 The deedes of the flesshe are manifest, which are these, adulterie, fornication, vncleannesse, wantonnesse, 20 Worshippyng of images, witchcrafte, hatred, variaunce, zeale, wrath, strife, seditions, sectes, 21 Enuyinges, murthers, drunkennesse, gluttonies, and such lyke: of the whiche I tell you before, as I haue tolde you in tyme past, that they which do suche thinges, shall not inherite the kingdome of God.
Gal 5:26 : 26 Let vs not be desirous of vayne glorie, prouoking one another, enuying one another.
Eph 4:31-32 : 31 Let all bytternesse, and fiercenesse, & wrath, and crying, and euyll speakyng, be put away from you, with all maliciousnesse. 32 Be ye curteous one to another, merciful, forgeuing one another, euen as God for Christes sake hath forgeuen you.
Jas 3:14-16 : 14 But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth. 15 For such wisdome descendeth not fro aboue: but is earthlie, sensuall, and deuelishe. 16 For where enuiyng and strife is, there is sedition & all maner of euyll workes.
Jas 4:1-5 : 1 From whence cometh warre and fightyng among you? come they not here hence, euen of your lustes that fight in your members? 2 Ye lust, and haue not: Ye enuie, and haue indignation, and can not obtayne: Ye fyght and warre, ye haue not, because ye aske not. 3 Ye aske and receaue not, because ye aske amisse, euen to consume it vpon your lustes. 4 Ye adulterers & adultresses, knowe you not howe that the frendship of the world is enmitie with God? Whosoeuer therfore wylbe a friende of the worlde, is made the enemie of God. 5 Either do ye thynke that the scripture sayth in vayne, the spirite that dwelleth in vs, lusteth after enuie?
1 Cor 3:3-4 : 3 For ye are carnal. Seing then, there is among you enuying, & stryfe, and sectes, are ye not carnall, and walke as men? 4 For whyle one sayth, I am of Paul, and another, I am of Apollo, are ye not carnall?
1 Cor 4:6-8 : 6 And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause. 7 For who seperateth thee? And what hast thou, that thou hast not receaued? If thou haue receaued it, why reioycest thou, as though thou haddest not receaued it? 8 Nowe ye are full, nowe ye are made ryche, ye raigne as kynges without vs, and I woulde to God ye dyd raigne, that we also myght raigne with you.
1 Cor 4:18-21 : 18 Some swel as though I would come no more at you: 19 But I wyll come to you shortly, if the Lorde wyll, & wyll knowe, not the wordes of the which swell, but the power. 20 For the kyngdome of God is not in worde, but in power. 21 What wyl ye? Shal I come vnto you with a rodde, or in loue and in the spirite of mekenesse?
1 Cor 5:3-5 : 3 For I veryly, as absent in body, but present in spirite, haue determined alredie, as though I were present, concernyng hym that hath done this deede. 4 In the name of our Lorde Iesus Christe, when ye are gathered together and my spirite, with the power of the Lorde Iesus Christe, 5 To delyuer suche a one vnto Satan for the destruction of the flesshe, that the spirite may be saued in the daye of the Lorde Iesus.
1 Cor 6:7-8 : 7 Nowe therefore there is vtterly a fault among you, because ye go to lawe one with another: Why rather suffer ye not wrong? why rather suffer ye not harme? 8 Nay, ye your selues do wrong, and do harme, and that to your brethren.
1 Cor 11:16-19 : 16 If any man lust to striue, we haue no such custome, neither the Churches of God. 17 This I warne you of, and commende not, that ye come together, not after a better maner, but after a worse. 18 For first of all, when ye come together in the Churche, I heare that there is dissention among you, and I partly beleue it. 19 For there must be sectes among you, that they which are approued among you, myght be knowen.
1 Cor 14:33 : 33 For God is not the aucthour of confusion, but of peace, as in all Churches of the saintes.
1 Cor 14:36-37 : 36 Sproung the worde of God from you? Either came it vnto you only? 37 If any man thynke hym selfe to be a prophete, either spiritual, let him knowe that the thinges that I write vnto you, are ye commaundementes of the Lorde.
2 Cor 1:23-2:4 : 23 I call God for a recorde vnto my soule, that to spare you I came not as yet vnto Corinthus. 24 Not that we be Lordes ouer your fayth, but are helpers of your ioy. For by fayth ye stande. 1 But I determined this in my selfe, yt I would not come againe to you in heauynesse. 2 For if I make you sorie, who is he yt shoulde make me glad, but the same which is made sorie by me? 3 And I wrote this same vnto you, lest when I came, I shoulde take heauynesse of them of whom I ought to reioyce. This confidence haue I toward you all, that my ioy is the ioy of you all. 4 For in great affliction and anguishe of heart, I wrote vnto you with many teares, not that ye shoulde be made sorie, but that ye myght perceaue the loue which I haue, most specially vnto you.
2 Cor 10:2 : 2 I beseche you, that I neede not to be bolde when I am present, with that same boldnesse, wherwith I am supposed to haue ben bolde, agaynst some, which repute vs as though we walked accordyng to the fleshe.
2 Cor 10:6 : 6 And are readie to take vengeaunce on all disobedience, when your obedience is fulfylled.
2 Cor 10:8-9 : 8 For though I shoulde boast my selfe somwhat more of our auctoritie, which the Lorde hath geuen to vs for edification, and not for your destruction, it shal not be to my shame: 9 Lest I should seeme as though I wet about to make you afrayde by letters.
2 Cor 12:21 : 21 And that when I come agayne, my God bryng me lowe among you, and I shall bewayle many of the which haue sinned alredy, and haue not repented of the vncleannesse, and fornication, and wantonnes, which they haue comitted.
2 Cor 13:2 : 2 I tolde you before, and tell you before, as though I had ben present with you the seconde tyme, so write I nowe beyng absent, to them which in time past haue sinned, and to all other, that yf I come agayne, I wyll not spare,
2 Cor 13:9-9 : 9 For we are glad when we are weake, and ye are strong. Truely this also we wishe, euen your perfection. 10 Therfore write I these thynges beyng absent, lest when I am present, I should vse sharpenesse, accordyng to the power which the Lorde hath geuen me to edification, and not to destruction.