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Verse 35

But in euery nation, he that feareth hym, and worketh ryghteousnes, is accepted with hym.

Referenced Verses

Acts 10:2 : 2 A deuoute man, & one yt feared God, with all his housholde, which gaue much almes to the people, and prayed God alway.
Acts 15:9 : 9 And put no difference betwene vs and them, purifiyng their heartes by fayth.
2 Cor 7:1 : 1 Seyng that we haue these promises (dearely beloued) let vs clense our selues from all fylthynesse of the flesshe & spirite, and growe vp to full holynesse in the feare of God.
1 John 2:29 : 29 If ye knowe that he is ryghteous, knowe also that euery one whiche doth righteousnes, is borne of hym.
Heb 11:4-6 : 4 By fayth Abel offered vnto God a more excellent sacrifice then Cain: by whiche he was witnessed to be ryghteous, God testifiyng of his gyftes: by which also he beyng dead, yet speaketh. 5 By fayth was Enoch translated, that he shoulde not see death, neither was he founde, for God had taken hym away: For afore he was taken away, he was reported of to haue pleased God. 6 But without fayth it is vnpossible to please hym: For he that cometh to God, must beleue that God is, and that he is a rewarder of them that seeke him.
Gal 3:28 : 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
Eph 1:6 : 6 To the prayse of the glorie of his grace, wherein he hath made vs accepted in the beloued.
Eph 2:13-18 : 13 But nowe in Christe Iesus, ye which sometyme were farre of, are made nye by the blood of Christe. 14 For he is our peace, which hath made both one: and hath broken downe the wall that was a stoppe betwene vs, 15 Taking away in his flesshe the hatred, euen the lawe of commaundementes, conteyned in ordinaunces, for to make of twayne one newe man in hym selfe, so makyng peace, 16 And that he myght reconcile both vnto God in one body through his crosse, and slewe hatred thereby. 17 And came and preached peace to you which were a farre of, and to them that were nye. 18 For through hym, we both haue an entraunce in one spirite vnto the father.
Eph 3:6-8 : 6 That the gentiles shoulde be inheritours also, and of the same body, and partakers of his promise in Christe, by the Gospell: 7 Wherof I am made a minister, accordyng to the gyfte of the grace of God, which is geuen vnto me after the workyng of his power. 8 Unto me the least of all saintes is this grace geuen, that I shoulde preache among the gentiles the vnsearchable ryches of Christe,
Eph 5:21 : 21 Submittyng your selues one to another in the feare of God.
Phil 3:3 : 3 For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the fleshe:
Col 1:6 : 6 Which is come vnto you, euen as it is into all the worlde, & is fruitfull, as it is also in you, from the day ye hearde of it and knewe the grace of God in trueth,
Col 1:23-27 : 23 If ye continue grounded & stablisshed in the fayth, and be not moued away from the hope of the Gospell, which ye haue hearde howe it is preached to euery creature which is vnder heauen, wherof I Paul am made a minister. 24 Nowe iowe I in my sufferynges for you, and fulfyll that which is behynde of the passions of Christe, in my fleshe, for his bodyes sake, which is ye Church: 25 Wherof I am made a minister, accordyng to the dispensation of God, which is geuen to me to youwarde, to fulfyll the worde of God: 26 The misterie hyd sence the worlde began, and sence the begynnyng of generations: but nowe is opened to his saintes: 27 To whom God woulde make knowe what is the riches of the glorie of this misterie among the gentiles, which is Christe in you, the hope of glorie:
Col 3:11 : 11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
Rom 2:13 : 13 (For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.
Rom 2:25-29 : 25 For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision. 26 Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio? 27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe? 28 For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe: 29 But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
Rom 3:22 : 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also. 30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
Rom 10:12-13 : 12 There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him. 13 For whosoeuer shall call on the name of the Lorde, shalbe saued.
1 Cor 12:13 : 13 For by one spirite, are we all baptized into one body, whether we be Iewes or gentiles, whether we be bonde or free: and haue all drunke of one spirite.
Job 28:28 : 28 And vnto man he sayd: To feare the Lorde is wysdome, and to forsake euyll is vnderstanding.
Ps 19:9 : 9 The feare of God is sincere, & endureth for euer: the iudgementes of God are trueth, they be iust in all poyntes.
Ps 85:9 : 9 For truely his saluation is nye them that feare him: insomuch that glory dwelleth in our earth.
Ps 111:10 : 10 The beginning of wysdome is the feare of God: all they haue a good vnderstanding that do his commaundements, the praise of it endureth for euer.
Prov 1:7 : 7 The feare of the Lorde is the begynnyng of knowledge: but fooles dispise wisdome and instruction.
Prov 2:5 : 5 Then shalt thou vnderstand the feare of the Lorde, and finde the knowledge of God.
Prov 3:7 : 7 Be not wise in thine owne conceipt: but feare the Lorde, and depart from euyll:
Prov 16:6 : 6 With mercie and faythfulnesse sinnes be forgeuen: and by the feare of the Lorde euyll is eschewed.
Eccl 12:13 : 13 Let vs heare the conclusion of all thinges, Feare God, and kepe his commaundementes: for that toucheth all men.
Isa 56:3-8 : 3 Then shall not the straunger whiche cleaueth to the Lorde, say, Alas the Lorde hath shut me cleane out from his people: Neither shall the gelded man say, Lo I am a drye tree. 4 For thus saith the Lorde vnto the gelded that kepeth my Sabbath, namelye that holdeth greatly of the thyng that pleaseth me, and kepeth my couenaunt: 5 Unto them wyll I geue in my householde and within my walles, a better heritage and name then yf they had ben called sonnes and daughters: I wyll geue them an euerlastyng name that shall not perishe. 6 Agayne, the straungers that sticke to the Lorde to serue hym, and to loue his name, and to be his seruauntes, and all they which kepe them selues that they vnhalowe not the Sabbath, namely that they fulfyll my couenaunt: 7 Them will I bring to my holy mountayne, & make them ioyfull in my house of prayer: their burnt offerynges and sacrifices shalbe accepted vpon myne aulter: for my house shalbe called an house of prayer for all people. 8 Thus saith the Lorde God which gathereth together the scattered of Israel: I wyll bryng yet an other congregation to hym.
Hos 8:13 : 13 They sacrifice fleshe for the sacrifice of mine offeringes, & eate it, but the Lord hath no pleasure in it: nowe wyll he remember their iniquitie, and visite their sinnes, they shall returne into Egypt.
Luke 1:28 : 28 And the Angel went in vnto her, and sayde: Hayle thou that art freelie beloued, the Lorde is with thee, blessed art thou among women.
Acts 9:31 : 31 Then had the Churches rest throughout all Iurie, and Galilee, and Samaria, and were edified, and walked in the feare of the Lorde, & multiplied by the comfort of the holy ghost.
Gen 4:5-7 : 5 But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated. 6 And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated? 7 If thou do well, shalt thou not receaue? and yf thou doest not well, lyeth not thy sinne at the doores? Also vnto thee shall his desire be, and thou shalt haue dominion ouer hym.