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Verse 39

And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.

Referenced Verses

Gal 2:16 : 16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
Rom 8:3 : 3 For what the lawe coulde not do, in as much as it was weake through the fleshe, God sendyng his owne sonne, in the similitude of sinfull fleshe, euen by sinne, condempned sinne in the fleshe:
Rom 10:4 : 4 For Christe is the ende of the lawe, for ryghteousnesse to all that beleue.
Rom 10:10 : 10 For with the heart man beleueth vnto ryghteousnesse, and with ye mouth man confesseth to saluation.
Heb 7:19 : 19 For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.
Heb 9:9-9 : 9 Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience, 10 With only meates and drynkes, and diuers wasshynges, and iustifiynges of the flesshe, which were layde vp vntyll the tyme of reformation.
Heb 10:4 : 4 For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes.
Heb 10:11 : 11 And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.
1 Cor 6:11 : 11 And such were some of you: but ye are wasshed, but ye are sanctified, but ye are iustified in the name of the Lord Iesus, and by the spirite of our God.
Rom 8:30-34 : 30 Moreouer, whom he dyd predestinate, the also he called. And whom he called, them also he iustified: And whom he iustified, them he also glorified. 31 What shall we then say to these thynges? If God be on our syde, who can be agaynst vs? 32 Which spared not his owne sonne, but gaue hym for vs all: Howe shall he not with hym also geue vs all thynges? 33 Who shall lay any thyng to the charge of Gods chosen? It is God that iustifieth: 34 Who is he that can condempne? It is Christe which dyed, yea rather which is raysed agayne, which is also on the ryght hande of God, and maketh intercession for vs.
Rom 9:31 : 31 But Israel, which folowed the lawe of ryghteousnesse, hath not attayned to the lawe of ryghteousnesse.
Gal 2:19 : 19 For I, through the lawe, am dead to the lawe, that I myght lyue vnto God: I am crucified with Christe.
Gal 3:8 : 8 For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.
Gal 3:10-12 : 10 For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them. 11 But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth. 12 And the lawe is not of fayth: but the man that doth them, shall lyue in them.
Gal 3:21-25 : 21 Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe. 22 But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue. 23 But before fayth came, we were kept vnder the lawe, and were shut vp vnto the fayth which shoulde afterwarde be reuealed. 24 Wherfore, the lawe was our scholemaister vnto Christe, that we shoulde be iustified by fayth. 25 But after that fayth is come, we are no longer vnder a scholemaister.
Gal 5:3 : 3 For I testifie agayne to euery man which is circumcised, that he is a detter to do the whole lawe.
Phil 3:6-9 : 6 Concernyng feruentnesse, persecutyng the Churche: touchyng ye righteousnesse which is in ye lawe, I was blamelesse. 7 But the thynges that were vauntage vnto me, those I counted losse for Christes sake. 8 Yea, I thynke all thynges but losse, for the excellencie of the knowledge of Christe Iesus my Lorde: For whom I haue counted all thyng losse, & do iudge the but vile, that I may winne Christe, 9 And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
Job 9:20 : 20 If I will iustifie my selfe, myne owne mouth shall condempne me: if I will put foorth my selfe for a perfect man, he shall proue me a wicked doer.
Job 25:4 : 4 But how may a man compared vnto God, be iustified? or how can he be cleane that is borne of a woman?
Ps 143:2 : 2 And enter not into iudgement with thy seruaunt: for in thy syght no man lyuyng can be iustified.
Isa 53:11 : 11 Of the trauayle and labour of his soule, shall he see the fruite & be satisfied: My righteous seruaunt shall with his knowledge iustifie the multitude, for he shall beare their sinnes.
Jer 31:32 : 32 Not after the couenaunt that I made with their fathers, when I toke them by the hande and led them out of the lande of Egypt, which couenaunt they brake, yea euen when I as an husbande had rule ouer them saith the Lorde.
Hab 2:4 : 4 Behold, he that lifteth vp him selfe, his minde is not vpright in him: but the iust shall liue by his fayth.
Luke 10:25 : 25 And beholde, a certaine lawyer stoode vp, and tempted him, saying: Maister, what shall I do to inherite eternal lyfe? He sayde vnto hym:
Luke 10:28 : 28 And he sayde vnto hym, Thou hast aunswered ryght: this do, and thou shalt lyue.
Luke 18:14 : 14 I tell you, this man departed home to his house iustified, rather then the other. For euery one that exalteth hym selfe, shalbe brought lowe: And he that humbleth hym selfe, shalbe exalted.
John 1:17 : 17 For the lawe was geuen by Moyses: but grace and trueth came by Iesus Christe.
John 5:24 : 24 Ueryly veryly I say vnto you, he that heareth my worde, and beleueth on him that sent me, hath euerlastyng lyfe, and shall not come into dampnation, but is escaped from death vnto lyfe.
Acts 10:43 : 43 To hym geue all the prophetes witnesse, that through his name whosoeuer beleueth in hym, shall receaue remission of sinnes.
Rom 3:19 : 19 Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God.
Rom 3:24-30 : 24 Iustified freely by his grace, through the redemption that is in Christe Iesu: 25 Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past, 26 Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus. 27 Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth. 28 Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe. 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also. 30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
Rom 4:5-8 : 5 To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes. 6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes: 7 Blessed are they whose vnrighteousnesse are forgeuen, & whose sinnes are couered. 8 Blessed is that man to who the Lorde wyll not impute sinne.
Rom 4:15 : 15 Because the lawe causeth wrath. For where no lawe is, there is no transgression.
Rom 4:24 : 24 But also for vs, to whom it shalbe reckened, so that we beleue on hym that raysed vp Iesus our Lorde from the dead.
Rom 5:1 : 1 Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:
Rom 5:9 : 9 Muche more then nowe, we that are iustified by his blood, shalbe saued from wrath through hym.
Rom 5:20 : 20 But the lawe in the meane tyme entred in, that sinne shoulde encrease. But where sinne was plenteous, grace was more plenteous.
Rom 7:9-9 : 9 I once lyued without lawe: But when the commaundement came, sinne reuyued, 10 And I was dead. And the very same commaundemet, which was ordeyned vnto lyfe, was founde to be vnto me an occasion of death. 11 For sinne, takyng occasion by the commaundement, hath deceaued me, and by the same slewe me.
Rom 8:1 : 1 There is then no dampnation to them which are in Christe Iesu, which walke not after the fleshe, but after the spirite.