Verse 9

And put no difference betwene vs and them, purifiyng their heartes by fayth.

Referenced Verses

  • Acts 10:28 : 28 And he said vnto the: Ye knowe how that it is an vnlawful thyng for a man that is a Iew, to companie or come vnto one of another natio: But God hath shewed me, that I shoulde not call any man common or vncleane.
  • Acts 10:34 : 34 Then Peter opened his mouth, and said: Of a trueth I perceaue that God hath no regarde of persons:
  • Eph 3:6 : 6 That the gentiles shoulde be inheritours also, and of the same body, and partakers of his promise in Christe, by the Gospell:
  • Acts 11:12 : 12 And the spirite sayde vnto me, that I shoulde go with the, without doubting. Moreouer, these sixe brethren accompanyed me, & we entred into the mans house:
  • Rom 3:22 : 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
  • 1 Pet 1:22 : 22 Euen ye which haue purified your soules through the spirite in obeying the trueth, with brotherly loue vnfayned, see that ye loue one another with a pure heart feruentlye:
  • Acts 10:15 : 15 And the voyce spake vnto hym againe the seconde tyme: What God hath cleansed, that call not thou common.
  • Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also. 30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
  • Rom 4:11-12 : 11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also. 12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
  • Rom 9:24 : 24 Whom also he called, not of ye Iewes only, but also of the Gentiles.
  • Rom 10:11-13 : 11 For the scripture sayth: Whosoeuer beleueth on him, shall not be cofounded. 12 There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him. 13 For whosoeuer shall call on the name of the Lorde, shalbe saued.
  • 1 Cor 1:2 : 2 Unto the Church of God whiche is at Corinthus: To the that are sanctified in Christe Iesus, saintes by callyng, with all that call on the name of our Lorde Iesus Christe in euery place, both of theirs and ours:
  • 1 Cor 7:18 : 18 Is any man called beyng circumcised? let him not adde vncircumcision: Is any called vncircumcised? let him not be circumcised.
  • Gal 3:28 : 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
  • Gal 5:6 : 6 For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.
  • Eph 2:14-22 : 14 For he is our peace, which hath made both one: and hath broken downe the wall that was a stoppe betwene vs, 15 Taking away in his flesshe the hatred, euen the lawe of commaundementes, conteyned in ordinaunces, for to make of twayne one newe man in hym selfe, so makyng peace, 16 And that he myght reconcile both vnto God in one body through his crosse, and slewe hatred thereby. 17 And came and preached peace to you which were a farre of, and to them that were nye. 18 For through hym, we both haue an entraunce in one spirite vnto the father. 19 Nowe therefore, ye are no more straungers and foreyners: but citezins with the saintes, and of the housholde of God, 20 And are built vpon the foundation of the apostles and prophetes, Iesus Christe hym selfe beyng the head corner stone, 21 In whom all the buyldyng coupled together, groweth vnto an holy temple in the Lorde. 22 In whom ye also are buylded together for an habitation of God through the spirite.
  • Acts 14:1 : 1 And it came to passe in Iconium, that they went both together into the synagogue of the Iewes, & so spake, that a great multitude both of the Iewes, & also of the Grekes beleued.
  • Acts 14:27 : 27 And when they were come, and had gathered the Churche together, they rehearsed all that God had done with them, & howe he had opened the doore of fayth vnto the gentiles.
  • Rom 3:9 : 9 What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
  • Col 3:11 : 11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
  • Heb 9:13-14 : 13 For if the blood of Oxen & of Goates, and the asshes of a young Cowe, sprinklyng the vncleane, sanctifieth to the purifiyng of the flesshe: 14 Howe much more the blood of Christe, which through the eternall spirite offered hym selfe without spot to God, shall purge your conscience fro dead workes, to serue the lyuyng God?
  • Acts 10:43-44 : 43 To hym geue all the prophetes witnesse, that through his name whosoeuer beleueth in hym, shall receaue remission of sinnes. 44 Whyle Peter yet spake these wordes, the holy ghost fell on all them whiche hearde the worde.