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Verse 6

And when they sayde contrary, and blasphemed, he shoke his rayment, & said vnto them: Your blood be vpon your owne heades. From hencefoorth wyll I go blamelesse vnto the gentiles.

Referenced Verses

Ezek 33:4 : 4 Then he that heareth the noyse of the trumpet and wyll not be warned, and the sworde come and take him away, his blood shalbe vpon his owne head.
2 Sam 1:16 : 16 Then said Dauid vnto him, Thy blood be vpon thyne owne head: For thyne owne mouth hath testified against thee, saying, I haue slayne the lordes annoynted.
Ezek 18:13 : 13 Or hath geuen foorth vpon vsurie, or hath taken encrease: Shall this man liue? he shall not liue: Seeing he hath done al these abhominations he shal die the death, his blood shalbe vpon hym.
Neh 5:13 : 13 And I shooke my lappe and saide: God shake out euery man after the same maner from his house & laboure that maintaineth not this worde, euen thus be he shaken out, and voyde. And all the congregation saide, Amen, and praysed the Lorde: And the people did according to this promise.
Acts 13:51 : 51 But they shoke of the dust of their feete against them, and came vnto Iconium.
Ezek 33:8-9 : 8 If I say vnto the wicked, thou wicked, thou shalt surely dye: & thou speakest not to admonish the wicked of his way: that wicked man shall dye in his owne sinne, but his blood wyl I require at thy hande. 9 Neuerthelesse, if thou warne the wicked of his way to tourne from it, and he yet wyll not be turned from his way: then shal he dye in his iniquitie, but thou hast deliuered thy soule.
Ezek 3:18-19 : 18 When I shall say vnto the wicked, Thou shalt surely dye, and thou geuest not him warning, nor speakest to admonishe the wicked of his euill way, and so to liue: then shal the same vngodly man dye in his owne vnrighteousnesse, but his blood wyl I require of thyne hand. 19 Neuerthelesse, if thou geue warning vnto the wicked, and he yet turne not from his vngodlynesse and from his wicked way: he shall dye in his owne wickednesse, but thou hast deliuered thy soule.
Lev 20:9 : 9 Whosoeuer he be that despiseth his father or his mother, let hym dye: for he hath deminished the estimation of his father & mother, his blood be vpon him.
Lev 20:11-12 : 11 And the man that lyeth with his fathers wyfe, and vncouereth his fathers nakednes, let them both die, their blood be vpon them. 12 If a man lye with his daughter in lawe, let them dye both of them: they haue wrought abhomination, their blood be vpon them.
Rom 11:11-15 : 11 I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation is come vnto the gentiles, for to prouoke them withall. 12 Nowe, yf the fall of them be ye ryches of the worlde, and the minishyng of the, the ryches of the gentiles: Howe much more their fulnesse? 13 For I speake to you gentiles, in as much as I am the Apostle of the gentiles, I magnifie myne office. 14 If by any meane I may prouoke the which are my fleshe, and myght saue some of them. 15 For yf the castyng away of them, be the reconcilyng of the worlde: what shall the receauyng of them be, but lyfe from the dead?
1 Thess 2:14-16 : 14 For ye brethren became folowers of the Churches of God, which in Iurie are in Christe Iesus: for ye haue suffred lyke thynges of your countreymen, as they haue of the Iewes: 15 Who both kylled the Lorde Iesus, and their owne prophetes, & haue persecuted vs: and God they please not, and are contrarie to all men: 16 And hynder vs to speake to the gentiles that they myght be saued, to fulfyll their sinnes alway. For the wrath of God is come on them to the vtmost.
1 Tim 5:22 : 22 Lay handes sodenly on no man, neither be partaker of other mens sinnes. Kepe thy selfe chaste.
2 Tim 2:25 : 25 Instructing the which are contrarie mynded, yf God at any tyme wyll geue them repentaunce, to the knowledge of the trueth:
Jas 2:6-7 : 6 But ye haue despised the poore. Do not riche men oppresse you by tirannie, and drawe you before the iudgementes seates? 7 Do not they blaspheme that good name by the which you are named?
1 Pet 4:4 : 4 And it seemeth to them an inconuenient thyng, that ye runne not also with them vnto the same excesse of riote, and therefore speake they euyll of you:
1 Pet 4:14 : 14 Yf ye be rayled vpon for the name of Christe, happy are ye. For the spirite of glory and of God, resteth vpon you: On their part he is euyll spoken of, but on your part he is glorified.
Matt 8:11 : 11 I say vnto you, that many shall come from the east and west, and shall rest with Abraham, and Isaac, & Iacob, in the kyngdome of heauen.
Matt 10:14 : 14 And whosoeuer shal not receaue you, nor wyll heare your preachyng: when ye depart out of that house, or that citie, shake of the dust of your feete.
Matt 21:43 : 43 Therefore saye I vnto you, the kyngdome of God shalbe taken from you, & geuen to a nation bryngyng foorth the fruites therof.
Matt 22:10 : 10 And the seruauntes went out into the hye wayes, and gathered together all, as many as they coulde fynde, both good and bad: and the weddyng was furnished with ghestes.
Matt 27:25 : 25 Then aunswered all the people, and sayde: His blood be on vs, and on our chyldren.
Luke 9:5 : 5 And whosoeuer wyll not receaue you, when ye go out of that citie, shake of the very dust from your feete, for a testimonie agaynst them.
Luke 10:10-11 : 10 But into whatsoeuer citie ye enter, & they receaue you not, go your ways out into the streates of the same, and saye: 11 Euen the very dust of our citie, which cleaueth on vs, we do wype of agaynst you: Notwithstandyng, be ye sure of this, that the kyngdome of God was come nye vpon you.
Luke 22:65 : 65 And many other things blasphemouslye spake they against hym.
Acts 13:45-47 : 45 But when the Iewes sawe the people, they were full of indignation, and spake agaynst those thynges which were spoken of Paul, speakyng against, and raylyng. 46 Then Paul and Barnabas wared bolde, and sayde: It was meete that the worde of God shoulde first haue ben spoken to you: but seeyng ye put it from you, and thynke your selues vnworthy of euerlastyng lyfe, loe, we turne to the Gentiles, 47 For so hath the Lorde commaunded vs. I haue made thee a lyght of the Gentiles, that thou be the saluation vnto the ende of the worlde.
Acts 19:9-9 : 9 But when diuers waxed harde hearted, and beleued not, but spake euyll of the way 10 And this continued by the space of two yeres, so that all they whiche dwelt in Asia, hearde the worde of the Lord Iesu, both Iewes and Grekes.
Acts 20:26-27 : 26 Wherefore, I take you to recorde this day, that I am pure from the blood of all men. 27 For I haue kept nothyng backe, but haue shewed you all ye counsell of God.
Acts 26:11 : 11 And I punished them oft in euery synagogue, and compelled them to blaspheme: and was yet more mad vpon them, and persecuted them, euen vnto straunge cities.
Acts 26:20 : 20 But shewed first vnto them of Damascus, & at Hierusalem, and throughout all the coastes of Iurie, and then to the gentiles, that they shoulde repent, and turne to God, and do such workes as become them that repent.
Acts 28:28 : 28 Be it knowen therfore vnto you, that this saluation of God is sent to the gentiles, and they shall heare it.
Rom 3:29 : 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
Rom 9:25-26 : 25 As he sayth also in Osee: I wyll call them my people, which were not my people: and her beloued, which was not beloued. 26 And it shall come to passe, that in the place where it was sayde vnto them: Ye are not my people, there shall they be called ye chyldren of the lyuyng God.
Rom 9:30-33 : 30 What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth. 31 But Israel, which folowed the lawe of ryghteousnesse, hath not attayned to the lawe of ryghteousnesse. 32 Wherfore? Because they sought it not by fayth: but as it were by the workes of the lawe. For they haue stumbled at the stumblyng stone, 33 As it is written: Beholde, I put in Sion a stumblyng stone, and a rocke of offence: And whosoeuer beleueth on hym, shall not be confounded.
Rom 10:12-13 : 12 There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him. 13 For whosoeuer shall call on the name of the Lorde, shalbe saued.