Verse 2

All is but most vayne vanitie saith the preacher, & all is most vayne I say and but playne vanitie.

Referenced Verses

  • Rom 8:20 : 20 Because the creature is subiect to vanitie, not wyllyng, but for hym which hath subdued the same in hope.
  • Eccl 12:8 : 8 All is but vanitie (saith the preacher) all is but playne vanitie.
  • Ps 39:5-6 : 5 Behold thou hast made my dayes as it were an hand breadth long, & mine age is euen as nothing before thee: truely euery man is al together vanitie. Selah. 6 Truely man walketh in a vayne shadowe, truely he and all his do disquiet them selues in vayne: he heapeth vp riches, & can not tel who shal vse them.
  • Ps 144:4 : 4 Man is lyke a thyng of naught: his dayes be lyke a shadowe that passeth away.
  • Ps 62:9-9 : 9 As for the chyldren of men, they be onlye but vanitie, the chyldren of lordes be but a lye: vpon the wayghtes they be altogether lighter then vanitie in selfe. 10 O trust not in wrong dealing and spoyling: geue not your selues vnto vanitie, if riches encrease, set not your heart vpon them.
  • Eccl 2:11 : 11 But when I considered all the workes that my handes had wrought, and all the labour that I had taken therin: lo all was but vanitie and vexation of mynde, and nothing of any value vnder the sunne.
  • Eccl 2:15 : 15 Then thought I in my mynde, yf it happen vnto the foole as it doth vnto me, what needeth me then to labour any more for wisdome? So I confessed within my heart that this also was but vanitie.
  • Eccl 2:17 : 17 Thus began I to be weery of my life, insomuch that I coulde away with nothyng that is done vnder the sunne: for all was but vanitie and vexation of mynde.
  • Eccl 2:19 : 19 And who knoweth whether he shalbe a wise man or a foole? And yet shall he be lorde of all my laboures which I with such wisdome haue taken vnder the sunne: This is also a vayne thyng.
  • Eccl 2:21 : 21 Forsomuch as a man shoulde weery hym selfe with wisdome, with vnderstandyng and oportunitie, and yet be fayne to leaue his labours vnto another that neuer sweat for them: This is also a vayne thyng, and great miserie.
  • Eccl 2:23 : 23 But heauinesse, sorowe, and disquietnesse all the dayes of his life? Insomuch that his heart can not rest in the nyght: This is also a vayne thyng.
  • Eccl 2:26 : 26 And why? God geueth to the man that is good before hym, wisdome, vnderstandyng, and gladnesse: but vnto the sinner he geueth weerinesse, that he may gather and heape together the thyng that afterwarde shalbe geuen vnto hym whom it pleaseth God: This is nowe a vayne thyng, yea a very disquietnesse and vexation of mynde.
  • Eccl 3:19 : 19 For it happeneth vnto men as it doth vnto beastes, euen one condition vnto them both: as the one dyeth so dyeth the other, yea they haue both one maner of breath: so that in this a man hath no preeminence aboue a beast, but are all subdued vnto vanitie.
  • Eccl 4:4 : 4 Agayne, I sawe that all trauayle and diligence of labour that euery man taketh in hande, was done of enuie agaynst his neighbour: This is also a vayne thyng, and a vexation of mynde.
  • Eccl 4:8 : 8 There is one man, no mo but himselfe alone, hauing neither childe nor brother, yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches: yet saith he not for whom do I take such trauayle? For whose pleasure do I thus consume away my life? This is also a vayne and miserable thyng.
  • Eccl 4:16 : 16 As for the people that haue ben before him, and that come after him, they are innumerable, and they that come after him shall not reioyce in him: This is also a vayne thyng, and vexation of mynde.
  • Eccl 5:10 : 10 He that loueth money, wyll neuer be satisfied with money: and he that loueth riches, shalbe without the fruite therof: This is also a vayne thyng.
  • Eccl 6:11 : 11 Many thinges there be that encrease vanitie, and what hath a man els?
  • Eccl 11:8 : 8 If a man lyue many yeres, and be glad in them all, let hym remember the dayes of darknesse whiche shalbe manye, and that foloweth: Al thinges shalbe but vanitie.
  • Eccl 11:10 : 10 Put away displeasure out of thine heart, and remoue euill from thy body: for chyldhood and youth is but vanitie.