Verse 18

Therfore me thinke it a better and a fayrer thyng, a man to eate and drynke, and to be refresshed of all his labour that he taketh vnder the sunne, all the dayes of his lyfe which God geueth him: for this is his portion.

Referenced Verses

  • Eccl 2:10 : 10 And loke whatsoeuer myne eyes desired, I let them haue it: and wherin soeuer my heart delited or had any pleasure, I withhelde it not from it: Thus my heart reioyced in all that I did, and this was my portion of all my trauayle.
  • Eccl 2:24 : 24 Is it not better then for a man to eate and drynke, and his soule to be mery in his labour? yea I sawe that this also was a gift of God.
  • Eccl 3:22 : 22 Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?
  • Eccl 8:15 : 15 Therfore I commende gladnesse, because a man hath no better thing vnder the sunne, then to eate and drinke, and to be merie: for that shall he haue of his labour, al the dayes of his life which God geueth hym vnder the sunne.
  • Eccl 3:12-13 : 12 So I perceaued that in those thinges there is nothyng better for a man then to be mery, and to do well as long as he lyueth. 13 For all that a man eateth & drynketh, yea whatsoeuer a man enioyeth of all his labour: that same is a gyft of God.
  • Eccl 9:7 : 7 Go thou thy way then, eate thy bread with ioy, & drinke thy wine with a glad heart, for thy workes please god:
  • Eccl 11:9 : 9 Be glad then (O thou young man) in thy youth, and let thy heart be merie in thy young dayes, folowe the wayes of thyne owne heart, and the lust of thyne eyes, but be thou sure that God shall bryng thee into iudgement for all these thinges.
  • Jer 52:34 : 34 And he had a continuall lyuyng geuen hym of the kyng of Babylon, euery day a certayne thyng alowed hym, all the dayes of his life, vntyll he dyed.
  • 1 Tim 6:17 : 17 Charge them which are riche in this world, that they be not hie minded, nor trust in vncertayne riches: but in ye lyuyng God, which geueth vs aboundauntly all thinges to enioy: