Verse 15

Taking away in his flesshe the hatred, euen the lawe of commaundementes, conteyned in ordinaunces, for to make of twayne one newe man in hym selfe, so makyng peace,

Referenced Verses

  • Col 2:14 : 14 And puttyng out the hande writing of ordinaunces, that was agaynst vs, and that hath he taken out of the way, fastenyng it to his crosse:
  • Col 2:20 : 20 Wherfore, yf ye be dead with Christe from ye rudimentes of the world: why, as though lyuyng in the worlde, are ye led with traditions,
  • Col 3:10 : 10 Hauyng put on the newe man, which is renued into the knowledge after the image of hym that made hym,
  • Gal 3:28 : 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
  • Gal 6:15 : 15 For in Christe Iesu, neither circumcision auayleth any thing, nor vncircumcision, but a newe creature.
  • Eph 4:16 : 16 In whom all the body beyng coupled and knit together by euery ioynt of subministration, accordyng to the effectuall power in ye measure of euery part, maketh increase of the body, vnto the edifiyng of it selfe in loue.
  • Col 1:21-22 : 21 And you which were sometyme straungers, and enemies, by cogitation in euyll workes, hath he nowe yet reconciled, 22 In the body of his fleshe, through death, to present you holye, and vnblameable, & without fault in his syght:
  • 2 Cor 5:17 : 17 Therfore yf any man be in Christe, he is a newe creature. Olde thynges are passed awaye, beholde all thynges are become newe.
  • Gal 3:10 : 10 For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them.
  • Heb 7:16 : 16 Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:
  • Heb 8:13 : 13 In that he sayth a newe couenaunt he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away.
  • Heb 9:9-9 : 9 Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience, 10 With only meates and drynkes, and diuers wasshynges, and iustifiynges of the flesshe, which were layde vp vntyll the tyme of reformation.
  • Heb 9:23 : 23 It is neede then that the paterne of heauenly thynges, be purified with such thynges: but the heauenly thynges the selues (be purified) with better sacrifices then are those.
  • Heb 10:1-9 : 1 For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect. 2 For woulde not then those sacrifices haue ceassed to haue ben offred, because that the offerers once pourged, shoulde haue had no more conscience of sinnes? 3 Neuerthelesse, in those (sacrifices) is mention made of sinnes euery yere. 4 For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes. 5 Wherfore when he commeth into the worlde, he saith: Sacrifice and offring thou wouldest not haue, but a body hast thou ordeyned me. 6 In burnt sacrifices & sinne (offerynges) thou hast had no pleasure. 7 Then sayde I, lo I come (In the begynnyng of the booke it is written of me) to do thy wyll O God. 8 Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne offerynges thou wouldest not, neither haddest pleasure therein (which are offered by the lawe:) 9 Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde. 10 In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all.
  • Heb 10:19-22 : 19 Hauyng therefore brethren, libertie to enter into holy places in the blood of Iesus, 20 By the new and lyuing way, which he hath prepared for vs through the vayle, that is to say his flesshe: 21 And seyng we haue an hye priest ouer the house of God: 22 Let vs drawe nye with a true hearte, in assuraunce of fayth, sprinkeled in our heartes from an euyll conscience, and wasshed in body with pure water.