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Verse 3

Among whom we all had our conuersation also in tyme past in the lustes of our flesshe, fulfyllyng the wyll of the flesshe, and of the mynde, & were by nature the chyldren of wrath, euen as other:

Referenced Verses

Titus 3:3 : 3 For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another.
Gal 2:15-16 : 15 We which are Iewes by nature, and not sinners of the gentiles, 16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
Ps 51:5 : 5 Beholde, I was ingendred in iniquitie: and in sinne my mother conceaued me.
Eph 2:2 : 2 In the which in time passed ye walked, according to the course of this worlde, after the gouernour that ruleth in the ayre, the spirite that nowe worketh in the chyldren of disobedience.
Eph 4:22 : 22 To lay downe, accordyng to the former conuersation, ye olde man, which is corrupt, accordyng to the lustes of error:
Rom 13:14 : 14 But put ye on ye Lorde Iesus Christe. And make not prouision for the fleshe, to the lustes therof.
1 Cor 4:7 : 7 For who seperateth thee? And what hast thou, that thou hast not receaued? If thou haue receaued it, why reioycest thou, as though thou haddest not receaued it?
1 Pet 1:14 : 14 As obedient chyldren, not fashionyng your selues vnto the former lustes of your ignoraunce:
1 Pet 2:10-11 : 10 Which in time past were not a people, but are nowe the people of God: which sometime had not obteyned mercy, but nowe haue obteyned mercy. 11 Dearely beloued, I beseche you as straugers and pilgrimes, abstaine from fleshly lustes, whiche fight agaynst the soule:
1 John 1:8-9 : 8 If we say that we haue no sinne, we deceaue our selues, and the trueth is not in vs. 9 If we knowledge our sinnes, he is faythfull & iust to forgeue vs our sinnes, and to clense vs from all vnryghteousnesse. 10 If we say we haue not sinned, we make hym a lyer, and his worde is not in vs.
1 Cor 6:9-9 : 9 Knowe ye not that the vnrighteous shall not inherite the kingdome of God? Be not deceaued: neither fornicatours, nor idolatours, nor adulterers, nor weaklinges, nor abusers of them selues with mankinde, 10 Nor theeues, nor couetous, nor drunckardes, nor cursed speakers, nor pyllers, shall inherite the kingdome of God. 11 And such were some of you: but ye are wasshed, but ye are sanctified, but ye are iustified in the name of the Lord Iesus, and by the spirite of our God.
Rom 7:18 : 18 For I knowe, that in me, that is to say in my fleshe, dwelleth no good thyng. For to wyll, is present with me: but I fynde no meanes to perfourme that which is good.
Rom 11:30 : 30 For, as ye in tyme past haue not beleued God, yet haue nowe obtayned mercie, through their vnbeliefe:
Rom 3:22-23 : 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference: 23 For all haue synned, and are destitute of the glorie of God,
Gen 6:5 : 5 But God sawe that the malice of man was great in the earth, and all the imagination of the thoughtes of his heart was only euyll euery day.
Job 15:14-16 : 14 What is man, that he should be cleane? and he which is borne of a woman, whereby he might be righteous? 15 Beholde he doth not trust his sainctes, yea, the very heauens are not cleane in his sight: 16 How much more then an abhominable and vyle man, which drincketh wickednesse like water.
Job 25:4 : 4 But how may a man compared vnto God, be iustified? or how can he be cleane that is borne of a woman?
Gen 8:21 : 21 And the Lorde smelled a sweete or quiet sauour, and the Lord sayde in his heart: I wyll not hencefoorth curse the grounde any more for mans sake, for the imagination of mans heart is euyll euen from his youth: neyther wyll I smyte any more euery thyng lyuyng, as I haue done.
Job 14:4 : 4 Who can make it cleane that commeth of an vncleane thing? no bodye.
Rom 5:12-19 : 12 Wherfore, as by one man sinne entred into the worlde, & death by sinne: euen so, death entred into all men, insomuch as all haue sinned. 13 For vnto the lawe, was sinne in the worlde: but sinne is not imputed when there is no lawe. 14 Neuerthelesse, death raigned from Adam to Moyses, ouer them also that had not sinned with lyke transgression as dyd Adam, whiche is the figure of hym that was to come. 15 But not as the sinne, so is the gyft. For yf through the sinne of one many be dead: much more the grace of God, and the gyft by grace, which is by one man Iesus Christe, hath abounded vnto many. 16 And not as by one that sinned euen so the gyft. For the iudgement was of one into condemnation: but the gyfte, of many sinnes into iustification. 17 For yf by the sinne of one, death raigned by the meanes of one: much more they, whiche receaue aboundaunce of grace, and of the gyfte of ryghteousnes, shall raigne in life by the meanes of one, Iesus Christe. 18 Lykewyse then, as by the sinne of one sinne came on all men to condempnation: euen so, by the ryghteousnes of one good came vpon all men to the ryghteousnes of lyfe. 19 For as by one mans disobedience many became sinners: so by the obedience of one, shall many be made ryghteous.
Rom 6:12 : 12 Let not sinne raigne therefore in your mortall bodie, that ye shoulde thervnto obey by the lustes of it.
Isa 53:6 : 6 As for vs we are all gone astray lyke sheepe, euery one hath turned his owne way: but the Lord hath throwen vpon hym all our sinnes.
Dan 9:5-9 : 5 We haue sinned and haue committed iniquitie, and haue done wickedly, yea we haue rebelled, & haue departed from thy preceptes, & from thy iudgementes. 6 We woulde not obey thy seruauntes the prophetes, that spake in thy name to our kinges and princes, to our forefathers, and to all the people of the lande. 7 O Lorde, righteousnesse belongeth vnto thee, vnto vs open shame, as is came to passe this day vnto euery man of Iuda, and to them that dwel at Hierusalem yea vnto all Israel, whether they be farre or nye throughout all the landes whither thou hast driuen them, because of their offences that they haue done against thee. 8 Yea O Lorde, vnto vs, to our kinges & princes, to our forefathers that haue offended thee, belongeth open shame. 9 Unto the Lorde our God pertayneth compassion and forgeuenesse, though we haue rebelled against him.
Mark 4:19 : 19 And the cares of this worlde, and the deceytfulnesse of ryches, and the lustes of other thynges enter in, and choke the worde, and it is made vnfruitefull.
Mark 7:21-22 : 21 For from within, euen out of the heart of men, proceade euyll thoughtes, adulterie, fornication, murther, 22 Theft, couetousnes, wickednes, deceit, wantonnes, a wicked eye, blasphemies, pride, foolyshnes.
John 1:13 : 13 Which were borne, not of blood, nor of the wyll of the fleshe, nor yet of the wyll of man, but of God.
John 3:1-6 : 1 There was a man of the pharisees, named Nicodemus, a ruler of the Iewes. 2 The same came to Iesus by night, & said vnto him: Rabbi, we knowe that thou art a teacher come from God: for no man coulde do these miracles that thou doest, except God were with him. 3 Iesus aunswered, & sayde vnto hym: Ueryly, veryly, I say vnto thee, except a man be borne agayne, he can not see the kyngdome of God. 4 Nicodemus sayth vnto hym: Howe can a man be borne when he is olde? can he enter into his mothers wombe, and be borne agayne? 5 Iesus aunswered: Ueryly, veryly, I say vnto thee, except a man be borne of water and of the spirite, he can not enter into the kyngdome of God. 6 That which is borne of the fleshe, is fleshe: and that which is borne of the spirite, is spirite.
John 8:44 : 44 Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.
Acts 14:16 : 16 The which in tymes past suffred all nations to walke in their owne wayes.
Acts 17:30-31 : 30 And the tyme of this ignoraunce God wyncked at: but nowe byddeth all men euery where to repent: 31 Because he hath appoynted a day in the which he wyll iudge the worlde in ryghteousnesse, by that man by whom he hath appoynted, and hath offered fayth to all men, in that he hath raysed hym from the dead.
Rom 1:24 : 24 Wherefore God gaue them vp to vncleanenesse, through the lustes of their owne heartes, to defyle their owne bodies among them selues.
Rom 3:9-9 : 9 What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne. 10 As it is written: There is none righteous, no not one. 11 There is none that vnderstandeth, there is none that seketh after God. 12 They are all gone out of the waye, they are all vnprofitable, there is none that doth good, no not one. 13 Their throte is an open sepulchre, with their tongues they haue deceaued, the poyso of aspes is vnder their lippes. 14 Whose mouth is full of cursyng and bytternesse. 15 Their feete are swyft to shed blood. 16 Heartes griefe & miserie are in their wayes. 17 And they way of peace haue they not knowen. 18 There is no feare of God before their eyes. 19 Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God.
Rom 8:7-8 : 7 Because that the fleshly mynde is enmitie agaynst God: For it is not obedient to the lawe of God, neither can be. 8 So then, they that are in the fleshe, can not please God.
Rom 9:22 : 22 If then, God wyllyng to shewe his wrath, and to make his power knowe, suffred with long patience, the vessels of wrath, ordayned to destruction,
2 Cor 7:1 : 1 Seyng that we haue these promises (dearely beloued) let vs clense our selues from all fylthynesse of the flesshe & spirite, and growe vp to full holynesse in the feare of God.
1 Tim 6:9 : 9 For they that wyll be riche, fall into temptations and snares, and into many folishe & noysome lustes, which drowne men in perdition and destruction.
Jas 4:1-3 : 1 From whence cometh warre and fightyng among you? come they not here hence, euen of your lustes that fight in your members? 2 Ye lust, and haue not: Ye enuie, and haue indignation, and can not obtayne: Ye fyght and warre, ye haue not, because ye aske not. 3 Ye aske and receaue not, because ye aske amisse, euen to consume it vpon your lustes.
Eph 4:17-19 : 17 This I say therfore, and testifie in the Lorde, that ye hencefoorth walke not as other gentiles walke, in vanitie of their mynde: 18 Darkened in cogitation, being alienated from the lyfe of God by the ignoraunce that is in them, by the blindnesse of their heartes. 19 Whiche beyng past feelyng, haue geuen the selues ouer vnto wantonnesse, to worke al vncleanenesse with greedynesse.
Gal 3:22 : 22 But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue.
Gal 5:16-24 : 16 Then I say, walke in the spirite, and ye shall not fulfyll the lust of the flesshe. 17 For the flesshe lusteth contrary to the spirite, and the spirite contrary to the flesshe. These are contrary one to the other, so that ye can not do what ye woulde. 18 But and yf ye be ledde of the spirite, then are ye not vnder the lawe. 19 The deedes of the flesshe are manifest, which are these, adulterie, fornication, vncleannesse, wantonnesse, 20 Worshippyng of images, witchcrafte, hatred, variaunce, zeale, wrath, strife, seditions, sectes, 21 Enuyinges, murthers, drunkennesse, gluttonies, and such lyke: of the whiche I tell you before, as I haue tolde you in tyme past, that they which do suche thinges, shall not inherite the kingdome of God. 22 But the fruite of the spirite is, loue, ioye, peace, long sufferyng, gentlenesse, goodnesse, fayth, 23 Mekenesse, temperauncie: agaynst such there is no lawe. 24 They truely that are Christes, haue crucified the flesshe, with the affections and lustes.
1 John 2:8 : 8 Agayne, a newe commaundement I write vnto you, that is true in hym, and the same is true also in you: For the darkenesse is past, and the true lyght nowe shyneth.
1 John 2:16 : 16 For all that is in the worlde, as the lust of the fleshe, and the lust of the eyes, and the pride of life, is not of the father, but of the worlde.
Jude 1:16-18 : 16 These are murmurers, complayners, walkyng after their owne lustes, whose mouthes speake proude thynges. They haue men in great reuerence because of aduantage. 17 But ye beloued, remember the wordes which were spoken before, of the Apostles of our Lorde Iesus Christe. 18 Howe that they tolde you, that there shoulde be begilers in ye last tyme, which should walke after their owne vngodly lustes.
1 Pet 4:2-3 : 2 That he hence forwarde shoulde lyue, as much tyme as remayneth in ye fleshe, not after the lustes of men, but after the wyll of God. 3 For it is sufficient for vs that we haue spent the tyme that is paste of the lyfe, after the wyll of the gentiles, walkyng in wantonnesse, lustes, in excesse of wynes, in excesse of eatyng, in excesse of drynkyng, and abominable idolatrie.
2 Pet 2:14 : 14 Hauyng eyes full of adulterie, & that can not ceasse from sinne, begylyng vnstable soules: Heartes they haue exercised with robberie, they are cursed chyldren,
2 Pet 2:18 : 18 For when they haue spoken the great swellyng wordes of vanitie, they entice through lustes in the voluptuousnesse of the fleshe, them that were cleane escaped, from them whiche are wrapped in errour,
Gen 5:3 : 3 And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.
Isa 64:6-7 : 6 We are all as an vncleane thing, and all our righteousnesse are as tilthy ragges: we fal euerychone as the leafe, for our sinnes cary vs away lyke the winde. 7 There is no man that calleth vpon thy name, that standeth vp to take hold by thee: therefore hidest thou thy face from vs, and consumest vs, because of our sinnes.