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Verse 15

And annoynt them as thou diddest annoynt their father, that they may minister vnto me in the priestes office: For their annoyntyng shalbe an euerlasting priesthood vnto them throughout all their generations.

Referenced Verses

Num 25:13 : 13 And he shall haue it, and his seede after hym, euen the couenaunt of the priestes office for euer, because he was zelous for his Gods sake, and made an attonement for the chyldren of Israel.
Ps 110:4 : 4 God sware and he wyll not repent: thou art a priest for euer after the order of Melchisedec.
Heb 5:1-9 : 1 For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne: 2 Which can sufficiently haue compassion on the ignoraunt, & on them that erre out of the waye, forasmuche as he hym selfe also is compassed with infirmitie. 3 And for ye same infirmitie he is bounde to offer for sinnes, aswell for hym selfe, as for the people. 4 And no man taketh the honour vnto hym selfe, but he that is called of God, as was Aaron. 5 Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee gaue it hym. 6 As he saith also in another place: thou art a priest for euer, after the order of Melchisedech. 7 Which in the dayes of his fleshe, when he had offered vp prayers and supplications with strong crying and teares, vnto hym that was able to saue hym from death, and was hearde in that which he feared: 8 Though he were the sonne, yet learned he obediece, by these thinges which he suffred: 9 And being perfect, was made the aucthour of eternall saluation vnto al them that obey hym: 10 And is called of God an hye priest after the order of Melchisedech. 11 Of whom we haue many thynges to say, and harde to be vttered, seing ye are dull of hearyng. 12 For when as concernyng the tyme, ye ought to be teachers, yet haue ye nede againe that we teache you the first principles of the begynnyng of the worde of God, and are become such as haue nede of mylke, and not of strong meate. 13 For euery one that vseth mylke, is vnexpert of the worde of righteousnes, for he is a babe. 14 But strong meate belongeth to them that are perfecte, euen those whiche by reason of vse, haue their wittes exercised to discerne both good and euyll.
Heb 7:17-24 : 17 For he testifieth that thou art a priest for euer, after the order of Melchisedech. 18 For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof. 19 For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God. 20 And in as much as that was not without an oth (For those priestes were made without an oth: 21 But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.) 22 By so much was Iesus made a suertie of a better testament. 23 And among them many were made priestes, because they were forbidden by death to endure. 24 But this man, because he endureth euer, hath an vnchaungeable priesthood.
Heb 8:1-9 : 1 But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues, 2 A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man. 3 For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer. 4 For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes, 5 Who serue vnto the example and shadowe of heauenly thinges, as Moyses was admonished of God, when he was about to finishe the tabernacle: For see, saith he, that thou make all thynges accordyng to the patterne shewed to thee in the mount. 6 But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises. 7 For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde. 8 For in rebukyng them, he saith: Beholde the dayes come, saith the Lord, and I wyll finishe vppon the house of Israel and vppon the house of Iuda a newe couenaunt: 9 Not lyke that that I made with their fathers, in the day when I toke them by the hande, to leade them out of the lande of Egypt: because they continued not in my couenaunt, and I regarded them not, saith the Lorde. 10 For this is the couenaunt that I wyll make with the house of Israel after those dayes, saith the Lord, geuyng my lawes into their mynde, and in their heart I wyl write them, and I wyll be to them a God, and they shalbe to me a people.
Heb 7:3 : 3 Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.
Heb 7:7 : 7 And without all controuersie, the lesse is blessed of the better.
Exod 12:14 : 14 And this day shalbe vnto you a remebraunce: and you shall kepe it an holy feast vnto the Lorde throughout your generations, ye shall kepe it holy for an ordinaunce for euer.
Exod 29:9 : 9 And gyrde them with gyrdels, aswell Aaron as his sonnes, and put the bonnettes on them, and the priestes office shalbe theirs for a perpetuall lawe, and thou shalt fill the handes of Aaron, and the handes of his sonnes.
Exod 30:31 : 31 And thou shalt speake vnto the children of Israel, saying: This shalbe an holy oynting oyle vnto me, throughout your generations.
Exod 30:33 : 33 Whosoeuer maketh lyke that, or whosoeuer putteth any of it vpon a strauger, shall perishe from amongst his people.