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Verse 17

If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.

Referenced Verses

Rom 6:1-2 : 1 What shall we saye then? Shall we continue in sinne, that grace maye abound? God forbyd. 2 Howe shall we that are dead to sinne, lyue any longer therin?
Gal 2:15 : 15 We which are Iewes by nature, and not sinners of the gentiles,
1 John 3:5 : 5 And ye know that he appeared to take away our sinnes, & in hym is no sinne.
Rom 3:4 : 4 God forbyd. Yea let God be true, and euery man a lyer, as it is writte: That thou myghtest be iustified in thy sayinges, and ouercome when thou art iudged.
Rom 3:6 : 6 God forbyd. For howe then shall God iudge the worlde?
Rom 11:7 : 7 What then? Israel hath not obtayned that which he sought: but the election hath obtayned it, the remnaunt hath ben blynded,
Rom 15:8 : 8 And I say, that Iesus Christe was a minister of the circumcisio for the trueth of God, to confirme the promise made vnto the fathers:
2 Cor 3:7-9 : 7 Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche glorie is done away: 8 Howe shall not the ministration of the spirite be much more in glorie? 9 For yf the ministration of condempnation be glorie: much more doth the ministration of ryghteousnes exceede in glorie.
Gal 2:11 : 11 But whe Peter was come to Antioche, I withstoode him to the face, because he was to be blamed.
Rom 9:30-33 : 30 What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth. 31 But Israel, which folowed the lawe of ryghteousnesse, hath not attayned to the lawe of ryghteousnesse. 32 Wherfore? Because they sought it not by fayth: but as it were by the workes of the lawe. For they haue stumbled at the stumblyng stone, 33 As it is written: Beholde, I put in Sion a stumblyng stone, and a rocke of offence: And whosoeuer beleueth on hym, shall not be confounded.
1 John 3:8-9 : 8 He that committeth sinne, is of the deuyll: for the deuyll sinneth sence the beginning. For this purpose appeared the sonne of God, to loose the workes of the deuyll. 9 Whosoeuer is borne of God, sinneth not: for his seede remayneth in him, and he can not sinne, because he is borne of God. 10 In this are ye children of God knowe, and the chyldren of the deuyll: Whosoeuer doth not ryghteousnesse, is not of God, neither he that loueth not his brother.
Matt 1:21 : 21 She shall bryng foorth a sonne, and thou shalt call his name Iesus: for he shall saue his people from their sinnes.
Gal 3:21 : 21 Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.
Heb 7:24-28 : 24 But this man, because he endureth euer, hath an vnchaungeable priesthood. 25 Wherefore he is able also euer to saue them to the vttermost that come vnto God by hym, seyng he euer lyueth to make intercession for them. 26 For such an hye priest became vs, whiche is holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens: 27 Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe. 28 For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.
Heb 8:2 : 2 A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.