Verse 25

But after that fayth is come, we are no longer vnder a scholemaister.

Referenced Verses

• Rom 6:14 : 14 For sinne shall not haue power ouer you, because ye are not vnder ye lawe, but vnder grace.
• Rom 7:4 : 4 Euen so, ye also my brethren, are dead concernyng the lawe by the body of Christe, that ye shoulde be coupled to another, who is raysed from the dead, that we shoulde bryng foorth fruite vnto God.
• Heb 10:15-18 : 15 And the holy ghost also beareth vs recorde: For after that he tolde before, 16 This is the couenaunt that I wyll make vnto them after those dayes, (sayth the Lorde) geuyng my lawes in their heart, and in their myndes wyl I write them: 17 And their sinnes and iniquities wyll I remember no more. 18 And where remission of these thinges is there is no more offering for sinne.
• Heb 8:3-9 : 3 For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer. 4 For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes, 5 Who serue vnto the example and shadowe of heauenly thinges, as Moyses was admonished of God, when he was about to finishe the tabernacle: For see, saith he, that thou make all thynges accordyng to the patterne shewed to thee in the mount. 6 But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises. 7 For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde. 8 For in rebukyng them, he saith: Beholde the dayes come, saith the Lord, and I wyll finishe vppon the house of Israel and vppon the house of Iuda a newe couenaunt: 9 Not lyke that that I made with their fathers, in the day when I toke them by the hande, to leade them out of the lande of Egypt: because they continued not in my couenaunt, and I regarded them not, saith the Lorde. 10 For this is the couenaunt that I wyll make with the house of Israel after those dayes, saith the Lord, geuyng my lawes into their mynde, and in their heart I wyl write them, and I wyll be to them a God, and they shalbe to me a people. 11 And they shall not teach euery man his neyghbour, and euery man his brother, saying, knowe the Lorde: for all shall knowe me, from the litle of them to the great of them. 12 For I wyll be mercyfull to their vnrighteousnes, and their sinnes and their iniquities wyll I thynke vpon no more. 13 In that he sayth a newe couenaunt he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away.
• Gal 4:1-6 : 1 And I say, that the heyre, as long as he is a chylde, differeth nothyng from a seruaut, though he be Lorde of all, 2 But is vnder tuters and gouernours, vntyll the tyme appoynted of the father. 3 Euen so we, when we were chyldren, were in bondage vnder ye rudimentes of the worlde: 4 But when the fulnesse of the tyme was come, God sent his sonne, made of a woman, and made vnder the lawe, 5 To redeeme them that were vnder the lawe, that we myght receaue the adoption of chyldren. 6 Because ye are sonnes, God hath sent the spirite of his sonne into your heartes, crying, Abba, father.
• Heb 7:11-19 : 11 If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron? 12 For yf the priesthood be translated, of necessitie also there is made a translation of the lawe. 13 For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter. 14 For it is euident that our Lord sprong out of Iuda, of which tribe spake Moyses nothyng concernyng priesthood: 15 And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest, 16 Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe: 17 For he testifieth that thou art a priest for euer, after the order of Melchisedech. 18 For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof. 19 For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.