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Verse 29

If ye be Christes, then are ye Abrahams seede, and heyres accordyng to the promise.

Referenced Verses

Rom 9:7-8 : 7 Neither are they all chyldren that are the seede of Abraham: But in Isaac shall thy seede be called. 8 That is to say: They which are the chyldren of the fleshe, are not the chyldren of God: But they which be the childre of promise, are counted the seede.
Eph 3:6 : 6 That the gentiles shoulde be inheritours also, and of the same body, and partakers of his promise in Christe, by the Gospell:
Gal 4:22-31 : 22 For it is written, that Abraham had two sonnes, the one by a bonde mayde, the other by a free woman: 23 But he which was of the bonde woman, was borne after the fleshe: but he which was of the free woman, was borne by promise. 24 Which thynges are spoken by an allegorie. For these are two testamentes: the one from the mount Sina, which gendreth vnto bondage, which is Agar. 25 For Agar is the mount Sina in Arabia, and bordreth vpon the citie, which is nowe called Hierusalem, and is in bondage with her chyldren. 26 But Hierusalem which is aboue, is free: which is the mother of vs all. 27 For it is written: Reioyce thou baren, that bearest no chyldren, breake foorth and crye, thou that trauaylest not: For the desolate hath many mo chyldren, then she which hath an husbande. 28 But brethren, we are after Isaac the chyldren of promise. 29 But as then he that was borne after the fleshe, persecuted hym that was borne after the spirite: euen so is it now. 30 Neuerthelesse, what saith the scripture? put away the bondwoman and her sonne: For the sonne of the bondwoman, shall not be heire with the sonne of the free woman. 31 So then brethren, we are not chyldren of the bonde woman, but of the free.
Rom 8:17 : 17 If we be sonnes, then are we also heyres, the heyres of God, and ioyntheyres with Christe: So that we suffer together, that we may be also glorified together.
Gal 5:24 : 24 They truely that are Christes, haue crucified the flesshe, with the affections and lustes.
Gen 21:10-12 : 10 Wherfore she sayd vnto Abraham: cast out this bond woman, & her sonne: for the sonne of this bonde woman, shal not be heyre with my sonne Isahac. 11 And this saying was very greeuous in Abrahams sight, because of his sonne. 12 And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.
Rom 4:12-14 : 12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision. 13 For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth. 14 For yf they which are of the lawe be heyres, then is fayth but vayne, and the promise of none effect:
Rom 4:16-21 : 16 Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al. 17 (As it is written, that I haue made thee a father of many nations) before God, whom he beleued, which restoreth the dead vnto life, and calleth those thynges whiche be not, as though they were. 18 Who contrary to hope, beleued in hope, that he shoulde be the father of many nations, accordyng to that which was spoken: so shall thy seede be. 19 And he faynted not in the fayth, nor considered his owne body nowe dead, when he was almost an hundred yeres old, neither yet the deadnesse o Saraes wombe. 20 He stackered not at the promise of God through vnbeliefe: but was strong in fayth, geuyng glorie to God: 21 And beyng full certified, that what he had promised, he was able also to perfourme.
Titus 3:7 : 7 That we iustified by his grace, should be made heyres accordyng to the hope of eternall lyfe.
Heb 1:14 : 14 Are they not all ministring spirites, sent foorth into ministerie for their sakes which shalbe heyres of saluation?
Heb 6:17 : 17 Wherein God wyllyng very aboundauntly to shewe vnto the heires of promise, the stablenesse of his counsayle, confirmed by an oth:
Heb 11:7 : 7 By fayth Noe beyng warned of God of thinges not seene as yet, moued with reuerence, prepared the arke to the sauyng of his house, through the whiche arke he condempned the worlde, and became heire of the righteousnes which is by fayth.
Heb 11:18 : 18 To whom it was saide, that in Isaac shall thy seede be called.
Jas 2:5 : 5 Hearken my deare beloued brethren. Hath not God chosen the poore of this worlde, such as are riche in fayth, and heyres of the kyngdome, which he promised to them that loue hym?
Rev 21:7 : 7 He that ouercommeth, shall inherite all thynges, and I wyl be his God, and he shalbe my sonne.
1 Cor 3:22-23 : 22 Whether it be Paul, or Apollo, or Cephas, either the worlde, either lyfe, or death, whether they be present thinges, or thynges to come, all are yours: 23 And ye are Christes, and Christe (is) Gods.
1 Cor 15:23 : 23 But euery man in his owne order. The first fruites is Christe, afterward, they that are Christes at his commyng.
2 Cor 10:7 : 7 Loke ye on thynges after the vtter appearaunce? If any man trust in hym selfe that he is Christes, let hym consider this agayne of hym selfe, that as he is of Christe, euen so are we of Christe.
Gal 3:7 : 7 Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham.
Gal 3:16 : 16 To Abraham and his seede were the promises made. He sayth not to the seedes, as of many: but to thy seede, as of one, which is Christe.
Gal 3:28 : 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
Gal 4:7 : 7 Wherfore thou art no more a seruaunt, but a sonne: If thou be a sonne, thou art also an heire of God, through Christ.