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Verse 12

And Ioseph sayde vnto hym, this is the interpretatio of it. The three braunches are three dayes.

Referenced Verses

Judg 7:14 : 14 And his felowe aunswered and sayd: This is nothing els saue the sworde of Gedeon ye sonne of Ioas, a man of Israel: for into his hande hath God deliuered Madian, and all the hoast.
Gen 41:12 : 12 And there was with vs a young man, an Hebrue borne, seruaunt vnto the chiefe stewarde: to whom when we tolde them, he declared our dreames to vs, accordyng to eyther of our dreames.
Gen 41:25-26 : 25 And Ioseph aunswered Pharao: both Pharaos dreames are one, God hath shewed Pharao what he is about to do. 26 The seuen good kyne, are seuen yeres, and the seuen good eares are seue yeres also: and it is but one dreame.
Gen 40:18 : 18 And Ioseph aunswered and saide: this is the interpretation thereof. The three baskettes, are three dayes:
Dan 2:36-45 : 36 This is the dreame: and now will we shew before the king what it meaneth. 37 O king, thou art a king of kinges: for the God of heaue hath geuen vnto thee a kingdome, power, strength, & glorie. 38 And in all places whersoeuer the children of men dwell, the beastes of the fielde, and the foules of the aire hath he geuen into thy hande, and hath made thee ruler in them all: thou art this head of golde. 39 After thee shall arise another kingdome inferior to thee, & another third kingdome shalbe of brasse, whiche shall beare rule ouer all the earth. 40 The fourth kingdome shalbe strong as iron: for as iron breaketh in peeces and subdueth all thinges, and as iron bruiseth all these thinges, so shall it breake in peeces and bruise all. 41 Where as thou sawest the feete & toes, parte of potters clay & part of iron, the kingdome shalbe deuided, but there shalbe in it of the strength of the iron, for so much as thou sawest the iron mixt with the clay and earth. 42 And as the toes of the feete were part of iron and part of clay: so shal the kingdome be part strong and part broken. 43 And wheras thou sawest iron mixt with clay and earth, they shall mingle themselues with the seede of men, and yet not ioyne one with another, as iron will not be mixt with clay. 44 And in the dayes of these kinges, shall the God of heauen set vp a kingdome, which shall neuer be destroyed, and this kingdome shall not be geuen ouer to another people: but it shall breake and destroy al these kingdomes, and it shal stand for euer. 45 Like as thou sawest that without any handes there was cut out of the mount a stone, whiche brake the iron, the brasse, the clay, the siluer and gold in peeces: so the great God hath shewed the king what shall come to passe after this: This is a true dreame, & the interpretation of it is sure.
Dan 4:19-33 : 19 Then Daniel, whose name was Baltassar, held his peace by the space of one houre, and his thoughtes troubled him. So the king spake, and sayde, O Baltassar, let neither the dreame nor the interpretation thereof trouble thee. Baltassar aunswered, saying: O my Lord, this dreame be to them that hate thee, & the interpretation therof to thyne aduersaries. 20 As for the tree that thou sawest, which was great and mightie, whose heyght reached vnto the heauen, and the sight therof through all the world, 21 Whose leaues were fayre, and the fruite therof much, and in it was meate for all: vnder the which the beastes of the fielde had their habitation, and vpon whose braunches the foules of the aire did sit: 22 It is thou, O king, whiche are great and mightie, for thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy dominion to the endes of the earth. 23 But wheras the king saw a watcher, and a holy one that came downe from heauen, and sayd, Hewe downe the tree, & destroy it, yet leaue the stumpe of the rootes therof in the earth, and with a band of iron & brasse binde it among the grasse of the fielde, & let it be wet with the dewe of the heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him: 24 This O king is the interpretation, yea it is ye very decree of hym that is hyghest of al, and it toucheth my lord the king. 25 Thou shalt be cast out from men, and thy dwelling shalbe with the beastes of the fielde: with grasse shalt thou be fed like oxen, thou must be wet with the deawe of the heauen, yea seue times shall passe ouer thee, till thou knowe that the hyghest hath power ouer the kingdome of men, & geueth it to whom he list. 26 Moreouer, where as it was sayd, that the stumpe of the roote of the tree should be left still: it betokeneth, that thy kingdome shall remayne whole vnto thee, after thou hast learned to knowe that the power commeth from heauen. 27 Wherfore, O king, let my counsel be acceptable vnto thee, and breake of thy sinnes by righteousnesse, and thyne iniquities by mercie towarde the poore: lo, let there be a healing of thyne errour. 28 All these thinges touche the king Nabuchodonozor. 29 So after twelue monethes, the king walked in the palace of the kingdome of Babylon. 30 And the king spake, & sayd: Is not this great Babylon that I haue buylt for the house of the kingdome by the might of my power, and for the honour of my maiestie? 31 Whyle these wordes were yet in the kinges mouth, there fell a voyce from heauen, saying: O king Nabuchodonozor, to thee be it spoken, Thy kingdome is departed from thee, 32 And thou shalt be cast out of mens companie, thy dwelling shalbe with the beastes of the fielde: so that thou shalt eate grasse like oxen, and seuen times shal passe ouer thee, vntil thou knowest that the hyghest hath power vpon the kingdome of men, and geueth it vnto whom it pleaseth hym. 33 The very same houre was this matter fulfilled vpon Nabuchodonozor, so that he was cast out of mens companie, & did eate grasse like oxen, and his body was wet with the deawe of heauen, till his heeres were growen as Egles fethers and his nayles like byrdes clawes.
Matt 26:26 : 26 When they were eatyng, Iesus toke bread, and when he had geuen thankes, he brake it, and gaue it to the disciples, and saide: Take, eate, this is my body.
1 Cor 10:4 : 4 And dyd all drynke of one maner of spirituall drynke. (And they dranke of that spirituall rocke that folowed them, which rocke was Christe.)
Gal 4:25 : 25 For Agar is the mount Sina in Arabia, and bordreth vpon the citie, which is nowe called Hierusalem, and is in bondage with her chyldren.