Verse 9
Wo he that coueteth an euyll couetousnesse to his house, that he may set his nest on hie, to escape from the power of euyll.
Referenced Verses
- Jer 49:16 : 16 Thy hye stomacke, and the pryde of thy heart hath deceaued thee, because thou doest dwell in the holes of stonye rockes, and hast the hye mountaynes in possession: Neuerthelesse, though thy nest were as hye as the Egles, yet I wyll cast thee downe saith the Lorde.
- Obad 1:4 : 4 Yea though thou exalt thy selfe as the egle, and make they nest among the starres, thence wil I bring thee downe, sayth the Lorde.
- Zech 5:1-4 : 1 So I turned me, lifting vp myne eyes, & loked, and beholde, a fleeing booke. 2 And he saide vnto me: what seest thou? I aunswered: I see a fleeing booke of twentie cubites long, and ten cubites broade. 3 Then saide he vnto me, This is the curse that goeth foorth ouer the whole earth: for al theeues shalbe iudged after this booke, & al pariured persons shalbe iudged according to the same. 4 And I wil bring it foorth saith the lord of hoastes, so that it shall enter into the house of the theefe, and into the house of him that falsely sweareth by my name: and shall remayne in his house, and consume it, with the timber & stones therof.
- Acts 1:17-25 : 17 For he was numbred with vs, & had obteyned felowship in this ministerie. 18 And the same hath nowe purchased a fielde, with the rewarde of iniquitie? And when he was hanged, he burst a sunder in the middes, & all his bowels gusshed out. 19 And it is knowen vnto all the dwellers at Hierusalem, in so much that the same fielde is called in their mother tongue, Aceldema, that is to saye, the blood fielde. 20 For it is written in ye booke of psalmes: Let his habitation be desert, and no man be dwellyng therein: And his bishopricke let another take. 21 Wherfore, of these men which haue companyed with vs, all the tyme that the Lorde Iesus went in and out among vs, 22 Begynnyng from the baptisme of Iohn, vnto that same day that he was take vp from vs, must one be ordeyned, to be a witnesse with vs of his resurrection. 23 And they appoynted two, Ioseph which is called Barsabas, whose sirname was Iustus, and Matthias. 24 And they prayed, saying: Thou Lord which knowest the heartes of all men, shewe whether of these two thou haste chosen, 25 That he may take the rowme of this ministerie and Apostleship, from which Iudas by transgression fell, that he myght go to his owne place.
- Jude 1:11 : 11 Wo be vnto the, for they haue folowed the way of Cain, and are vtterly geuen to the errour of Balaam for lucres sake, and perishe in the gaynsaying of Core.
- Gen 13:10-13 : 10 And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar. 11 Then Lot chose all the playne of Iordane, and toke his iourney from the east, and so departed the one brother from the other. 12 Abram dwelled in the lande of Chanaan, and Lot abode in the cities of the playne, and pitched his tent vntill Sodome. 13 But the men of Sodome were wicked, and exceedyng sinners agaynst the Lorde.
- Gen 19:26-38 : 26 But Lots wyfe folowyng him, loked behynde her, & was turned into a piller of salt. 27 Abraham rysyng vp early, gote hym to the place where he stoode before the presence of God, and loked towarde Sodome and Gomorrhe, and towarde all the lande of that playne countrey, 28 And behelde, and lo the smoke of the countrey arose, as the smoke of a furnesse. 29 And it came to passe, that when God destroyed the cities of that region, he thought vpon Abraham, and sent Lot out from the middest of the ouerthrow, when he ouerthrewe the cities, in one of the whiche Lot dwelled. 30 And Lot departed out of Soar, and dwelled in the mountayne with his two daughters: for he feared to tary in Soar, but dwelled in a caue, he and his two daughters. 31 And the elder said vnto the younger: our father is olde, and there is not a man in the earth to come in vnto vs after the maner of all the worlde. 32 Come, let vs geue our father wine to drynke, and lye with hym, that we may saue seede of our father. 33 And so they gaue their father wine to drinke that night: and the elder daughter went and lay with her father, and he perceaued it not neither when she laye downe, neyther when she rose vp. 34 And on the morowe the elder sayde vnto the younger: beholde, yesternight lay I with my father: let vs make hym drynke wyne this nyght also, & go thou and lye with hym, that thou mayest rayse vp seede of our father. And they made their father drynke wyne that nyght also. 35 And the younger arose, and laye with hym: & he perceaued it not, neither whe she lay downe, neither whe she rose vp. 36 Thus were both the daughters of Lot with chylde by their father. 37 And the elder bare a sonne, and called his name Moab: the same is the father of the Moabites vnto this day. 38 And the younger bare a sonne also, & called his name Benammi: the same is the father of the chyldren of Ammon vnto this day.
- Deut 7:25-26 : 25 The graue images of their gods shalt thou burne with fire: and couet not the golde and siluer that is on them, nor take it vnto thee, lest thou be snared therin: for it is an abhomination before the Lorde thy God. 26 Bryng not therfore abomination into thine house, lest thou be a cursed thyng as it is: but vtterly defie it and abhorre it, for it is a cursed thyng.
- Josh 7:21-26 : 21 I sawe among the spoyles a goodly babilonishe garment, and two hundred sicles of siluer, and a tonge of golde of fiftie sicles wayghte, and I coueted them, and toke them: and beholde they lye hyd in the earth in the middest of my tent, and the siluer is ther vnder. 22 And so Iosuah sent messegers: which whe they ranne vnto his tent, beholde they were hyd in his tent, and the siluer ther vnder. 23 Therfore they toke them out of the middest of his tent, and brought them vnto Iosuah, and vnto all the children of Israel, and layed them out before the Lorde. 24 And Iosuah toke Achan the sonne of Zareth, and the siluer, and the garmet, and the tonge of gold, and his sonnes, and his daughters, & his oxen, and his asses, his sheepe, his tent, and al that he had: and al Israel with him brought them vnto the valley of Achor. 25 And Iosuah sayde: In as much as thou hast troubled vs, the Lorde shall trouble thee this day. And all Israel stoned hym with stones, and burned them with fire, and ouerwhelmed them with stones. 26 And they cast vpon hym a great heape of stones vnto this day: And so the Lord turned from the wrath of his indignation. And the name of the place is called the valley of Achor vnto this day.
- 1 Kgs 21:2-4 : 2 And Ahab spake vnto Naboth, saying: Geue me thy vineyarde, that I may make me a garde of hearbes thereof, because it lyeth so nye my house, and I wil geue thee for it a better vineyarde then it is: or rather if it please thee, I will geue thee the worth of it in money. 3 And Naboth sayd to Ahab: The Lord forbid that from me, that I should geue the inheritauce of my fathers vnto thee. 4 And Ahab came into the house heauy and euyll apayde because of the worde whiche Naboth the Iesraelite had spoken to him, for he had sayde: I will not geue thee the inheritaunce of my fathers. And he layde him downe vpon his bed, and turned away his face, and woulde eate no bread.
- 1 Kgs 21:19-24 : 19 And therfore shalt thou say vnto him, thus sayth the Lorde: Hast thou killed & also gotten possession? And thou shalt speake vnto him, saying, thus sayth the Lord: In the place were dogges licked the blood of Naboth, shall dogges licke euen thy blood also. 20 And Ahab sayde to Elias: Hast thou founde me, O thou myne enemie? He aunswered: I haue founde thee, for thou hast sold thy selfe to worke wickednesse in the sight of the Lorde. 21 Behold, I will bring euyll vpon thee, & wil make cleane riddaunce of thy posteritie, and wil destroy fro Ahab, euen him that maketh water against the wal, and him that is shut vp, & left behind in Israel. 22 And will make thyne house lyke the house of Ieroboam the sonne of Nabat, & lyke the house of Baasa the sonne of Ahia, for the prouocation wherwith thou hast prouoked, and made Israel to synne. 23 And of Iezabel spake the Lord, saying: The dogges shall eate Iezabel by the wall of Iezrahel, 24 And he that dieth of Ahab in ye towne, him shall dogges eate: and he that dieth in the fielde, him shal the fowles of the ayre eate.
- 2 Kgs 5:20-27 : 20 Gehezi the seruaunt of Elisa the man of God, said: Beholde, my maister hath spared Naaman this Syrian, that he would not receaue at his hande those thinges that he offered: As the Lorde lyueth, I wyll runne after him, & take somewhat of him. 21 And so Gehezi folowed Naaman: And when Naaman saw him running after him, he light downe from the charet to meete him, and saide: Is all well? 22 He aunswered, All is well: Beholde, my maister hath sent me, saying: See, there be come to me euen nowe from mount Ephraim two young men of the children of the prophetes: Geue them I pray thee one talent of siluer, and two chaunge of garmentes. 23 And Naaman said: With a good will, take two talentes: And he constrained him, & bounde two talentes of siluer in two bagges, with two chaunge of garmentes, and laide them vpon two of his seruauntes, to beare them before him. 24 And when he came to the lower place, he toke them from their hand, and bestowed them in the house, and he let the men go, and they departed. 25 But he went in and stoode before his maister: And Elisa said vnto him, whece commest thou Gehezi? He saide: Thy seruaunt went no whyther. 26 But he saide vnto him: went not myne heart with thee when the man turned againe from his charet to meete thee? Is it now a tyme to receaue money, to receaue garmentes, olyue trees, vnieyardes, sheepe, and oxen, men seruauntes, and mayde seruauntes. 27 The leprosie therefore of Naaman shal cleaue vnto thee, and vnto thy seede for euer. And he went out from his presence a leper as white as snowe.
- Job 20:19-28 : 19 And why? he hath oppressed the poore, and not helped them: houses hath he spoyled, and not builded them. 20 Because he could not perceaue when his belly was well, through his greedie desire he shall not escape. 21 There shall none of his meate be left, therefore shall no man loke for his goodes. 22 When he had plenteousnesse of euery thing, yet was he poore, though he was helped on euery side. 23 And it shall come to passe, that wherewith he purposed to fill his belly, God shall powre the furie of his wrath theron, and shall cause his indignation to raigne vpon him, and vpon his meate. 24 He shall flee from the iron weapon, and the bowe of steele shall strike him through. 25 The arowe is taken foorth and gone out of the quiuer, and a glistering sword through the gall of him: so feare shall come vpon him. 26 All darknesse shalbe hid in their secrete places, an vnkindled fire shal consume him: and loke what remaineth in his house, it shalbe destroyed. 27 The heauen shal declare his wickednesse, and the earth shall take part against him. 28 The substaunce that he hath in his house, shalbe taken away and perishe in the day of the Lordes wrath.
- Ps 10:3-6 : 3 For the vngodly prayseth according to his owne heartes desire: and blessing the couetous, he blasphemeth God. 4 The vngodly looketh so proudly as though he cared for none at all: neither is the Lorde in all his thoughtes. 5 His wayes are alwayes greeuous, but thy iudgementes are farre aboue out of his sight: and therfore he snuffeth at all his enemies. 6 He hath sayde in his heart, tushe, I can not be remoued: for I can not be touched at any tyme with harme.
- Ps 49:11 : 11 And yet they thynke that their houses shall continue for euer, and that their dwellyng places shall endure from one generation to another: therfore they call landes after their owne names.
- Ps 52:7 : 7 Saying lo this is the man that put not the Lorde to be his strength: but trusted vnto the multitude of his riches, and strengthed him selfe in his wickednesse.
- Prov 18:11-12 : 11 The rich mans goodes are his strong citie, and as an high wall in his owne conceipt. 12 Before destruction the heart of a man is proude: and before honour goeth humilitie.
- Isa 28:15 : 15 Because ye haue sayd, We haue made a couenaunt with death, and with hell are we at agreement: and though there go foorth a sore plague, it shall not come vnto vs, for we haue made falsehood our refuge, and vnder vanitie are we hid.
- Isa 47:7-9 : 7 And thou thoughtest thus: I shalbe lady for euer, and beside all that, thou hast not regarded these thinges, neither remembred what was the ende of that citie Hierusalem. 8 Heare nowe therefore thou delicate one that sittest so carelesse, and speakest thus in thyne heart, I am alone, and without me is there none, I shal neuer be widowe nor desolate agayne. 9 And yet both these thinges shal come to thee vpon one day, in the twinckeling of an eye, namely, widowhood and desolation: they mightyly fall vpon thee, for the multitude of thy witches, and for the great heape of thy coniurers.
- Jer 22:13-19 : 13 Wo worth hym that buyldeth his house with vnrighteousnesse, and his parlours with the good that he hath gotten by violence, which neuer recompenceth his neighbours labour, nor payeth hym his hyre: 14 Who thinketh in hym selfe, I wyll buylde me a wyde house and gorgious parlours, who causeth windowes to be hewen therin, and the seelinges and ioystes maketh he of Cedar, and painteth them with Sinoper. 15 Thinkest thou to raigne nowe that thou hast inclosed thy selfe with Cedar? Did not thy father eate and drinke and prosper well, as long as he dealt with equitie and righteousnesse? 16 Yea, when he helped the oppressed and poore to their right, then prospered he well: From whence came this, but onlye because he knewe me, saith the Lorde? 17 Neuerthelesse, as for thyne eyes and thyne heart they loke vpon couetousnesse, to shed innocent blood, to do wrong and violence. 18 And therefore thus saith the Lorde against Iehoakim the sonne of Iosias kyng of Iuda: They shall not mourne for hym as they vse to do Alas brother, alas sister: neither shall they say vnto him, Alas sir, alas for that noble prince. 19 But as an asse shall he be buried, corrupt, and be cast without the gates of Hierusalem.