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Verse 20

Whyther the forerunner is for vs entred euen Iesus, after the order of Melchisedech made a priest for euer.

Referenced Verses

Heb 4:14 : 14 Seyng then that we haue a great hye priest, which is entred into heauens, Iesus the sonne of God, let vs holde faste the confession.
Heb 5:6 : 6 As he saith also in another place: thou art a priest for euer, after the order of Melchisedech.
Heb 5:10 : 10 And is called of God an hye priest after the order of Melchisedech.
Heb 1:3 : 3 Who beyng the bryghtnesse of the glorie, and the very image of his substaunce, vpholdyng all thynges with the worde of his power, hauing by him selfe pourged our sinnes, hath syt on the ryght hande of the maiestie on hye:
Heb 2:10 : 10 For it became hym, for whom are all thynges, and by whom are all thynges, after he had brought many sonnes vnto glorie, that he shoulde make the capitayne of their saluation perfect through afflictions.
Heb 8:1 : 1 But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues,
Heb 9:24 : 24 For Christe is not entred into the holy places made with handes (which are) paternes of true thynges: but into heauen it selfe, nowe to appeare in the syght of God for vs.
Heb 12:2 : 2 Lokyng vnto Iesus, the captayne and finissher of our fayth, which for the ioy that was set before hym, endured the crosse, hauyng dispised the shame, and is set downe on the ryght hande of the throne of God.
Heb 3:1 : 1 Therfore holy brethren, partakers of the celestiall callyng, consider the apostle and hye priest of our profession Christe Iesus,
1 Pet 3:22 : 22 Which is on the ryght hande of God, and is gone into heauen, angels, powers, and myght subdued vnto hym.
1 John 2:12 : 12 Babes I write vnto you, because your sinnes are forgeuen you for his names sake.
Heb 9:12 : 12 Neither by the blood of Goates and Calues: but by his owne blood he entred in once into the holy place, & founde eternall redemption.
Heb 2:17 : 17 Wherfore, in all thinges it became him to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye priest in thynges concernyng God, for to purge the peoples sinnes.
Heb 7:1-9 : 1 For this Melchisedech kyng of Salem, priest of the most hye God, who met Abraham returnyng from the slaughter of the kynges, and blessed hym: 2 To whom also Abraham gaue tythe of all thynges, first being called by interpretatio king of righteousnes, & after yt also, kyng of Salem, which is, kyng of peace. 3 Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer. 4 Nowe consider howe great this man was, vnto whom also the patriarche Abraham gaue tythe of the spoyles. 5 And veryly they which are of the children of Leuie, which receaue the office of the priesthood, haue a commaundement to take tythe of the people accordyng to the lawe, that is, of their brethren, though they came out of ye loynes of Abraham. 6 But he whose kynrede is not counted among them, receaued tythe of Abraham, and blessed hym that had the promises. 7 And without all controuersie, the lesse is blessed of the better. 8 And here men that dye, receaue tithes: but there he receaueth them of whom it is witnessed that he lyueth. 9 And to say the trueth, Leuie also whiche receaueth tythes, payed tythes in Abraham. 10 For he was yet in the loynes of his father, when Melchisedech met Abraham. 11 If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron? 12 For yf the priesthood be translated, of necessitie also there is made a translation of the lawe. 13 For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter. 14 For it is euident that our Lord sprong out of Iuda, of which tribe spake Moyses nothyng concernyng priesthood: 15 And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest, 16 Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe: 17 For he testifieth that thou art a priest for euer, after the order of Melchisedech. 18 For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof. 19 For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God. 20 And in as much as that was not without an oth (For those priestes were made without an oth: 21 But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.)
John 14:2-3 : 2 In my fathers house, are many dwellyng places: If it were not so, I woulde haue tolde you. I go to prepare a place for you. 3 And yf I go to prepare a place for you, I wyll come agayne, and receaue you, euen vnto my selfe: that where I am, there may ye be also.
Rom 8:34 : 34 Who is he that can condempne? It is Christe which dyed, yea rather which is raysed agayne, which is also on the ryght hande of God, and maketh intercession for vs.
Eph 1:3 : 3 Blessed be God, the father of our Lorde Iesus Christe, whiche hath blessed vs in all spirituall blessyng, in heauenly thynges by Christe:
Eph 1:20-23 : 20 Which he wrought in Christe when he raysed hym from the dead, and set him on his ryght hande in heauenly places 21 Farre aboue all rule, and power, and myght, and dominion, and euery name that is named, not in this worlde only, but also in the worlde to come. 22 And hath put all thynges vnder his feete, and gaue him to be the head ouer all thynges to the Churche, 23 Which is his body, the fulnesse of him that fylleth all in all.