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Verse 11

If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron?

Referenced Verses

Heb 8:7 : 7 For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde.
Heb 7:17-19 : 17 For he testifieth that thou art a priest for euer, after the order of Melchisedech. 18 For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof. 19 For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.
Gal 2:21 : 21 I reiect not the grace of God: For yf ryghteousnesse come of the lawe, then Christe is dead in vayne.
Heb 5:6 : 6 As he saith also in another place: thou art a priest for euer, after the order of Melchisedech.
Heb 5:10 : 10 And is called of God an hye priest after the order of Melchisedech.
Heb 6:20 : 20 Whyther the forerunner is for vs entred euen Iesus, after the order of Melchisedech made a priest for euer.
Heb 7:15 : 15 And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest,
Gal 4:3 : 3 Euen so we, when we were chyldren, were in bondage vnder ye rudimentes of the worlde:
Gal 4:9 : 9 But nowe after that ye haue knowen God, yea, rather are knowen of God, howe turne ye agayne vnto the weake and beggarly rudimentes, whervnto againe ye desire a freshe to be in bondage?
Col 2:10-17 : 10 And ye are complete in him, which is the head of all principalitie and power, 11 In whom also ye are circumcised with circumcisio made without handes, by puttyng of the body of sinnes of the fleshe, in the circumcision of Christe: 12 Buried with him in baptisme, in who ye are also risen agayne through ye fayth of the operation of God, who hath raysed hym from the dead. 13 And ye beyng dead to sinne and to the vncircumcision of your fleshe, hath he quickened with him, forgeuyng all your trepasses, 14 And puttyng out the hande writing of ordinaunces, that was agaynst vs, and that hath he taken out of the way, fastenyng it to his crosse: 15 Spoylyng all principalities & powers, hath made a shewe of them openly, triumphyng ouer them in it. 16 Let no man therfore iudge you in meate, or in drinke, or in part of an holyday, or of the newe moone, or of the Sabboth dayes: 17 Which are shadowes of thynges to come: but the body (is) of Christe.
Heb 7:21 : 21 But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.)
Heb 8:10-13 : 10 For this is the couenaunt that I wyll make with the house of Israel after those dayes, saith the Lord, geuyng my lawes into their mynde, and in their heart I wyl write them, and I wyll be to them a God, and they shalbe to me a people. 11 And they shall not teach euery man his neyghbour, and euery man his brother, saying, knowe the Lorde: for all shall knowe me, from the litle of them to the great of them. 12 For I wyll be mercyfull to their vnrighteousnes, and their sinnes and their iniquities wyll I thynke vpon no more. 13 In that he sayth a newe couenaunt he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away.
Heb 10:1-4 : 1 For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect. 2 For woulde not then those sacrifices haue ceassed to haue ben offred, because that the offerers once pourged, shoulde haue had no more conscience of sinnes? 3 Neuerthelesse, in those (sacrifices) is mention made of sinnes euery yere. 4 For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes.