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Verse 11

But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,

Referenced Verses

Heb 10:1 : 1 For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.
2 Cor 5:1 : 1 For we knowe, that yf our earthly house of this tabernacle were destroyed, we haue a building of God, an habitation not made with handes, but eternall in heauen.
Heb 2:17 : 17 Wherfore, in all thinges it became him to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye priest in thynges concernyng God, for to purge the peoples sinnes.
Heb 5:5-6 : 5 Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee gaue it hym. 6 As he saith also in another place: thou art a priest for euer, after the order of Melchisedech.
Heb 8:1-2 : 1 But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues, 2 A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.
Mal 3:1 : 1 Beholde, I wyll sende my messenger, and he shall prepare the way before me, and the lord whom ye seeke, shal speedyly come to his temple, and the messenger of the couenaunt whom ye desire, beholde he commeth, saith the Lorde of hoastes.
Mark 14:58 : 58 We hearde hym say: I wyll destroy this temple that is made with handes, and within three dayes I wyll buylde another, made without handes.
John 1:14 : 14 And the same word became fleshe, and dwelt among vs ( and we sawe the glory of it, as the glory of the only begotten sonne of the father) full of grace and trueth.
John 4:25 : 25 The woman sayth vnto hym, I wote that Messias shal come, which is called Christe: when he is come, he wyll tell vs all thynges.
Acts 7:48 : 48 Howebeit, he that is hyest of al, dwelleth not in teples made with handes, as sayth the prophete:
Acts 17:24-25 : 24 God that made the worlde, & all that are in it, seing that he is Lorde of heaue and earth, dwelleth not in temples made with handes: 25 Neither is worshipped with mens handes, as though he needed of any thing, seing he him selfe geueth life and breath to all, euery where.
1 John 5:20 : 20 We knowe that the sonne of God is come, & hath geuen vs a minde to know hym which is true: and we are in hym that is true, through his sonne Iesus Christe. This same is very God, and eternall lyfe.
Heb 9:23-24 : 23 It is neede then that the paterne of heauenly thynges, be purified with such thynges: but the heauenly thynges the selues (be purified) with better sacrifices then are those. 24 For Christe is not entred into the holy places made with handes (which are) paternes of true thynges: but into heauen it selfe, nowe to appeare in the syght of God for vs.
2 John 1:7 : 7 For many deceauers are entred into the worlde, which confesse not that Iesus Christe is come in the fleshe. This is a deceauer and an antichriste.
1 John 4:2-3 : 2 Hereby shall ye knowe the spirite of God: Euery spirite that confesseth that Iesus Christe is come in the fleshe, is of God: 3 And euery spirite which confesseth not that Iesus Christe is come in the fleshe, is not of God. And this is that spirite of antichriste, of whom ye haue hearde howe that he shoulde come: and euen nowe alredy is he in the worlde.
Matt 2:6 : 6 And thou Bethlehem in the lande of Iuda, art not the least among the princes of Iuda. For out of thee shall there come a capitain, that shal gouerne my people Israel.
Matt 11:3 : 3 Art thou he that shoulde come? or do we loke for another?
Gen 49:10 : 10 The scepter shal not depart from Iuda, and a law geuer from betweene his feete, vntyll Silo come: And vnto hym shall the gatheryng of the people be.
Ps 40:7 : 7 Thou wouldest haue no sacrifice or offeryng, but thou hast opened myne eares: thou hast not required burnt offerynges and sacrifice for sinne.
Isa 59:20 : 20 But vnto Sion there shall come a redeemer, and vnto them in Iacob that turne from wickednesse, saith the Lord.
Heb 9:1-9 : 1 The first couenaunt then had verylye iustifiyng ordinaunces, seruinges of God, and worldlye holynesse. 2 For there was a fore tabernacle made, wherein was the lyght, and the table, and the shewe bread, whiche is called holy. 3 But after the seconde vayle was a tabernacle, which is called holyest of al: 4 Which had the golden senser, and the arke of the couenaunt ouerlaide rounde about with golde, wherin was the golden pot hauyng Manna, and Aarons rodde that had budded, and the tables of the couenaunt: 5 And ouer it, the Cherubins of glorie, shadowyng the mercie seate: Of which thynges we can not nowe speake particulerlie. 6 When these thynges were thus ordeyned, the priestes went alwayes into the first tabernacle, accomplishyng the seruice of God. 7 But into ye seconde (went) the hye priest alone once euery yere, not without blood, which he offered for hym selfe, & for the ignorauncies of the people. 8 The holy ghost this signifiyng, that the waye of holy thinges was not yet opened, whyle as yet the first tabernacle was standyng: 9 Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,
Heb 7:1 : 1 For this Melchisedech kyng of Salem, priest of the most hye God, who met Abraham returnyng from the slaughter of the kynges, and blessed hym:
Heb 7:11-27 : 11 If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron? 12 For yf the priesthood be translated, of necessitie also there is made a translation of the lawe. 13 For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter. 14 For it is euident that our Lord sprong out of Iuda, of which tribe spake Moyses nothyng concernyng priesthood: 15 And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest, 16 Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe: 17 For he testifieth that thou art a priest for euer, after the order of Melchisedech. 18 For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof. 19 For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God. 20 And in as much as that was not without an oth (For those priestes were made without an oth: 21 But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.) 22 By so much was Iesus made a suertie of a better testament. 23 And among them many were made priestes, because they were forbidden by death to endure. 24 But this man, because he endureth euer, hath an vnchaungeable priesthood. 25 Wherefore he is able also euer to saue them to the vttermost that come vnto God by hym, seyng he euer lyueth to make intercession for them. 26 For such an hye priest became vs, whiche is holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens: 27 Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.
Heb 3:1 : 1 Therfore holy brethren, partakers of the celestiall callyng, consider the apostle and hye priest of our profession Christe Iesus,
Heb 4:15 : 15 For we haue not an hye priest whiche can not be touched with the feelyng of our infirmities: but was in all poyntes tempted lyke as we are, and yet without sinne.
Col 2:11 : 11 In whom also ye are circumcised with circumcisio made without handes, by puttyng of the body of sinnes of the fleshe, in the circumcision of Christe: