Verse 4

They haue spoken wordes, swearyng falslye in makyng a couenaunt: thus iudgement groweth as wormewood in the furrowes of the fielde.

Referenced Verses

  • Amos 5:7 : 7 They turne iudgement to wormewood, and forsake righteousnesse in the earth.
  • Amos 6:12 : 12 Shal horses run vpo the rocke? or wil one plowe there with oxen? for ye haue turned iudgement into gall, & the fruite of righteousnesse into wormewood.
  • Hos 4:2 : 2 But swearing, lying, manslaughter, theft, and adulterie, hath gotten the ouer hande, and one bloodgiltinesse foloweth another.
  • 2 Kgs 17:3-4 : 3 And Salmanasar king of Assyria came vp against him, and Hosea became his seruaunt, and gaue him presentes. 4 And the king of Assyria founde treason in Hosea: for he had sent messengers to So king of Egypt, and brought no present vnto the king of Assyria from yere to yere: and therefore the king of Assyria shut him vp, and bounde him in the pryson house.
  • Ezek 17:13-19 : 13 He toke of the kynges seede, and made a couenaunt with him, and toke an othe of hym, the princes of the lande toke he with him also. 14 That the kyngdome might be holden in subiection, and not lift vp it selfe, but kepe the couenaunt, and stande to it. 15 But he rebelled against hym, and sent his embassadours into Egypt, that he might haue horses and muche people: Should he prosper? shall he escape that doth suche thinges? or shall he breake the couenaunt and escape free? 16 As truely as I liue saith the Lorde God, he shall dye at Babylon in the place where the kyng dwelleth that made hym kyng, whose othe he hath despised, and whose couenaunt he hath broken. 17 Neither shall Pharao with his great hoast and multitude of people, maintayne hym in the warre, when they haue cast vp mountes, and buylt a fort to destroy many persons. 18 For seeing he hath despised the othe and broken the couenaunt, (wheras he yet gaue his hande therevpon) and done all these thinges, he shall not escape. 19 Therfore thus saith the Lorde God, As truely as I liue I wyll bryng mine othe that he hath despised, and my couenaunt that he hath broken, vpon his owne head.
  • Deut 29:18 : 18 Lest there be among you man or woman, kinrede or tribe, whose heart turneth away this day from the Lorde our God, to go and serue the gods of these nations: and lest there be among you some roote that beareth gall and wormewood.
  • Isa 5:7 : 7 As for the vineyarde of the Lorde of hoastes, it is the house of Israel: and the man of Iuda, the plant of his pleasure: Of these he loked for equitie, but see there is oppression for ryghteousnesse, and lo it is a crying.
  • Isa 59:13-15 : 13 namely transgresse and dissemble against the Lorde, and fall away from our God, vsing presumpteous and trayterous imaginations, and casting false matters in our heartes. 14 And therefore is equitie gone aside, and righteousnesse standeth farre of, trueth is fallen downe in the streete, and the thing that is playne and open, may not be shewed. 15 Yea the trueth is taken away, and he that refraineth hym selfe from euyll, must be spoyled: When the Lorde sawe this, it displeased hym sore that there was no equitie.
  • Acts 8:23 : 23 For I perceaue yt thou art in the gall of bitternesse, & wrapped in iniquitie.
  • Rom 1:31 : 31 Without vnderstandyng, couenaunt breakers, without naturall affection, truice breakers, vnmercyfull.
  • 2 Tim 3:3 : 3 Without naturall affection, trucebreakers, false accusers, riotous, fierce, despisers of them which are good,
  • Heb 12:15 : 15 Takyng heede that no man fall away from the grace of God, lest any roote of bitternesse spryngyng vp, trouble you, and therby many be defyled.
  • Rev 8:10-11 : 10 And the third angell blewe, and there fell a great starre from heauen, burning as it were a lampe, and it fell into the thirde part of the ryuers, and into fountaynes of waters: 11 And the name of the starre is called wormewood, and the thirde part was turned to wormewood, and many men dyed of the waters, because they were made bitter.
  • Hos 6:7 : 7 But euen like as Adam did, so haue they broken my couenaunt, and set me at naught.