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Verse 9

Who so is wise, shall vnderstande these thinges, and he that is right instruct wyll regarde them: for the wayes of the Lorde are righteous, such as be godly wyll walke in them: as for the wicked, they shall stumble therin.

Referenced Verses

Ps 107:43 : 43 Whosoeuer is wyse, he wyll both obserue these thinges: and also well consider the louing kindnesse of God.
Prov 10:29 : 29 The way of the Lord geueth courage vnto the godly: but it is a feare for wicked doers.
Jer 9:12 : 12 What man is so wise as to vnderstand this? or to whom hath the Lorde spoken by mouth, that he may shewe this, and say: O thou lande, why perishest thou so? wherfore art thou so brent vp, and like a wildernesse that no man goeth thorowe?
Zeph 3:5 : 5 But the iust Lord that doth no vnright, was in the middes therof, euery morning shewing them his lawe clearly, and ceassed not: but the vngodly will not learne to be ashamed.
John 8:47 : 47 He that is of god, heareth gods wordes. Ye therfore heare the not, because ye are not of God.
Luke 2:34 : 34 And Simeon blessed them, & saide vnto Marie his mother: beholde, this chylde is set to be the fall & vprysyng agayne of many in Israel, & for a signe which is spoken agaynst.
John 18:37 : 37 Pilate therfore sayde vnto hym: Art thou a kyng then? Iesus aunswered: Thou sayest that I am a king. For this cause am I borne, & for this cause came I into the worlde, that I should beare witnesse vnto the trueth: And all that are of the trueth, heare my voyce.
Dan 12:10 : 10 Many shalbe purified, made white, and tryed: but the wicked shall do wickedly, and none of the wicked shal haue vnderstanding, but the wyse shall vnderstande.
Deut 32:4 : 4 Perfect is the worke of the most mightie God, for all his wayes are iudgement: He is a God of trueth, without wickednesse, righteous and iust is he.
Job 17:9 : 9 The righteous also wyll kepe his way, and he that hath cleane handes wyll euer be stronger and stronger.
Job 34:10-12 : 10 Therfore hearken vnto me ye that haue vnderstanding: farre be it from God that he shoulde meddle with wickednesse, & farre be it from the almightie that he shoulde meddle with vnrighteous dealing. 11 For he shall rewarde man after his workes, and cause euery man to finde according to his wayes. 12 Sure it is that God wil not do wickedly, neither wyll the almightie paruert iudgement.
Job 34:18-19 : 18 Is it reason that thou shouldest say to the king, Thou art wicked, or thou art vngodly, and that before the princes? 19 God hath no respect vnto the persons of the lordly, and regardeth not the riche more then the poore: for they be al the worke of his handes.
Ps 19:7-8 : 7 The lawe of God is perfect, conuerting the soule: the testimonie of God is sure, and geueth wisdome vnto the simple. 8 The statutes of God are right, and reioyce the heart: the commaundement of God is pure, and geueth light vnto the eyes.
Ps 84:5 : 5 Blessed is that man whose strength is in thee: thy wayes are in their heart.
Ps 84:7 : 7 They wyl set forward from a stoute courage to a stoute courage: that the God of Gods may be seene of them in Sion.
Ps 111:7-8 : 7 The workes of his handes are veritie and iudgement: all his commaundementes are true. 8 They be set sure for euer and euer: they are done in trueth and equitie.
Ps 119:75 : 75 I know O God that thy iudgementes are iustice: and that thou hast caused me ryghtfully to be afflicted.
Ps 119:128 : 128 Therfore I take all thy commaundementes euery one of them to be ryght: & I vtterly hate all wayes of falshood.
Prov 1:5-6 : 5 The wise man wyll geue eare, and wyll come by more wisdome, and he that is endued with vnderstanding shal attayne vnto wise counsayles. 6 To vnderstande a parable, and the interpretation therof, the wordes of the wise, and their darke speaches.
Prov 4:18 : 18 The path of the righteous shineth, as the light that is euer bryghter and bryghter vnto the perfect day.
Gen 18:25 : 25 That be farre from thee that thou shouldest do after this maner, and slaye the ryghteous with the wicked, & that the ryghteous should be as the wicked, that be farre from thee: Shall not the iudge of all the worlde do accordyng to ryght?
Ezek 18:25 : 25 And yet ye say, the way of the Lorde is not indifferent. Heare therefore ye house of Israel, is not my way equall? or are not your wayes rather vnequall?
Ezek 33:17-20 : 17 And yet the children of thy people say, the way of the Lorde is not equall: but their owne way is rather vnequall. 18 When the righteous turneth from his righteousnes, and doth the thing that is wicked, he shall dye therein. 19 But if the wicked turne from his wickednes, doing the thing that is lawfull and right, he shall lyue therefore. 20 Yet ye say, the way of the Lorde is not equall: O ye house of Israel, I wyll iudge euery one of you after his wayes.
Isa 1:28 : 28 But the transgressours, and the vngodly, and such as forsake the Lorde, shall altogether be vtterly destroyed.
Isa 8:13-15 : 13 But sanctifie the Lorde of hoastes, let him be your feare and dread. 14 For he shalbe the holy place to flee to, and stone to stumble at, the rocke to fall vpon, a snare and net to both the houses of Israel, and the inhabitours of Hierusalem: 15 And many among them shall stumble, and fall, and be broken, yea they shalbe snared and taken.
Isa 26:7 : 7 The path of equitie wylt thou graunt vnto the iust O thou most righteous thou shalt order the path of hym that is righteous.
Rom 7:12 : 12 Wherfore the lawe is holy, and the commaundement holy, & iust and good.
Rom 9:32-33 : 32 Wherfore? Because they sought it not by fayth: but as it were by the workes of the lawe. For they haue stumbled at the stumblyng stone, 33 As it is written: Beholde, I put in Sion a stumblyng stone, and a rocke of offence: And whosoeuer beleueth on hym, shall not be confounded.
2 Cor 2:15-16 : 15 For we are vnto God the sweete sauour of Christe in them that are saued, and in them which perisshe. 16 To the one part are we the sauour of death, vnto death: and vnto the other part are we the sauour of lyfe vnto lyfe. And who is meete vnto these thynges?
2 Thess 2:9-9 : 9 Euen hym whose commyng is after the workyng of Satan, in all power & signes, and wonders, of lying, 10 And in all deceauablenesse of vnryghteousnesse, in them that peryshe: because they receaued not the loue of the trueth, that they myght be saued. 11 And therefore God shall sende them strong delusion, that they should beleue lyes: 12 That all they myght be dampned whiche beleued not the trueth, but had pleasure in vnryghteousnes.
1 Pet 2:7-8 : 7 Unto you therfore which beleue, he is precious: but vnto them whiche beleue not, the stone which the buylders refused, the same is made the head of the corner: 8 And a stone that men stumble at, and a rocke wherat they be offended, whiche stumble at the worde, and beyng disobedient, vnto the whiche thing they were euen ordeyned.
Luke 4:28-29 : 28 And all they in the synagogue, when they hearde these thynges, were fylled with wrath: 29 And rose vp, and thrust hym out of the citie, and led hym euen vnto the edge of the hyll (wheron their citie was built,) yt they might cast him downe headlong.
Luke 7:23 : 23 And happy is he, that is not offended at me.
John 3:19-20 : 19 And this is the condempnation: that lyght is come into the worlde, and men loued darknesse rather then lyght, because their deedes were euyll. 20 For euery one that euyll doeth, hateth the lyght: neither commeth to the light, lest his deedes shoulde be reproued.
John 9:39 : 39 And Iesus sayde vnto hym: I am come vnto iudgement into this worlde, that they which see not, myght see: and that they which see, myght be made blynde.
John 15:24 : 24 Yf I had not done among them, the workes which none other man dyd, they shoulde haue had no sinne. But nowe haue they both seene, and hated not only me, but also my father,
Matt 11:19 : 19 The sonne of man came eatyng and drinking, and they say, behold a glutton and an vnmeasurable drinker of wine, and a friende vnto publicans & sinners: And wisdome is iustified of her children.
Matt 13:11-12 : 11 He aunswered and sayde vnto them: because it is geuen vnto you, to knowe the secretes of the kyngdome of heauen, but to them, it is not geuen. 12 For whosoeuer hath, to hym shalbe geuen, and he shall haue more aboundaunce: But whosoeuer hath not, from hym shalbe taken away, euen that he hath.