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Verse 8

But thou Israel art my seruaunt, thou Iacob whom I haue chose, thou art the seede of Abraham my beloued.

Referenced Verses

2 Chr 20:7 : 7 Art not thou our God, whiche diddest cast out the inhabiters of this lande before thy people Israel, & gauest it to the seede of Abraham thy louer for euer?
Jas 2:23 : 23 And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God.
Isa 44:1-2 : 1 So heare nowe O Iacob my seruaunt, and Israel whom I haue chosen. 2 For thus saith the Lorde that made thee, fassioned thee, and helped thee euen from thy mothers wombe: Be not afraide O Iacob my seruaunt, thou righteous whom I haue chosen:
Isa 44:21 : 21 Consider this O Iacob and Israel, for thou art my seruaunt: I made thee that thou mightest serue me, O Israel forget me not.
Deut 14:2 : 2 For thou art an holye people vnto the Lorde thy God, and the Lorde hath chosen thee to be a seuerall people vnto hym selfe, aboue all the nations that are vpon the earth.
Ps 135:4 : 4 For the Lorde hath chosen Iacob vnto hym selfe: and Israel for his owne possession.
Isa 29:22 : 22 Therefore thus saith the Lorde to the house of Iacob, euen thus saith he that redeemed Abraham: Iacob shall not nowe be confounded, nor his face pale.
Isa 43:1 : 1 But nowe the Lorde that made thee O Iacob, and he that fashioned thee O Israel saith thus: feare not, for I haue redeemed thee, I haue called thee by thy name, thou art mine owne.
Gal 3:19 : 19 Wherfore then serueth the lawe? It was added because of transgressions, tyl the seede came to whom the promise was made: and it was ordayned by Angels in the hande of a mediatour.
Deut 10:15 : 15 Notwithstandyng, the Lorde had a delight in thy fathers to loue them, and chose their seede after them, euen you aboue all nations, as thou seest this day.
Exod 19:5-6 : 5 Nowe therefore yf ye wyll heare my voyce in deede, and kepe my couenaunt, ye shall be as a deare treasure vnto me aboue all nations: for al the earth is myne. 6 Ye shalbe vnto me also a kingdome of priestes, & an holy people: And these are the wordes whiche thou shalt say vnto the children of Israel.
Ps 33:12 : 12 Blessed is the nation that hath God to be their Lorde: that people hath he chosen to be an inheritaunce for him.
Ps 105:6 : 6 O ye seede of Abraham his seruaunt, ye his chosen chyldren of Iacob:
Isa 48:12 : 12 Hearken vnto me O Iacob, and Israel whom I haue called: I am euen he that is, I am the first and the last.
Isa 49:3 : 3 And sayde vnto me: Thou art my seruaunt Israel, I wyll be honoured in thee.
Isa 51:2 : 2 Consider Abraham your father, and Sara that bare you, how that I called hym alone, and blessed hym, and encreased hym.
Isa 63:16 : 16 Yet art thou our father: for Abraham knoweth vs not, neither is Israel acquainted with vs: but thou Lorde art our father and redeemer, and thy name is euerlasting.
Jer 33:24 : 24 Considerest thou not what this people speaketh? Two kinredes say they had the Lorde chosen, and those same two hath he cast away: for so they haue despised my people, and they reputed them as though they were no people.
Matt 3:9 : 9 And be not of suche mynde, that ye woulde say within your selues, we haue Abraham to our father. For I say vnto you, that God is able, of these stones to rayse vp chyldren vnto Abraham.
John 8:33-44 : 33 They aunswered hym: We be Abrahams seede, and were neuer bonde to any man: howe sayest thou then, ye shalbe made free? 34 Iesus aunswered them: Ueryly, veryly I say vnto you, that whosoeuer comitteth sinne, is the seruaunt of sinne. 35 And the seruaut abideth not in ye house for euer: but the sonne abydeth euer. 36 Yf the sonne therefore shall make you free, then are ye free in deede. 37 I know that ye are Abrahams seede, but ye seke meanes to kyll me, because my worde hath no place in you. 38 I speake that whiche I haue seene with my father: and ye do that whiche ye haue seene with your father. 39 They aunswered, and saide vnto him: Abraham is our father. Iesus saith vnto them: Yf ye were Abrahams childre, ye woulde do the workes of Abraham. 40 But now ye go about to kyll me, a ma that hath tolde you the trueth, which I haue heard of god: this did not Abraha. 41 Ye do the deedes of your father. Then said they to him: We be not borne of fornication, we haue one father, euen God. 42 Iesus saide vnto them: Yf God were your father, truely ye woulde loue me: For I proceaded foorth, and came from God: neither came I of my selfe, but he sent me. 43 Why do ye not knowe my speache? euen because ye cannot heare my word. 44 Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.
John 15:14-15 : 14 Ye are my frendes, yf ye do whatsoeuer I commaunde you. 15 Hencefoorth call I you not seruautes: for the seruaunt knoweth not what his Lorde doeth. But you haue I called frendes, for all thynges that I haue hearde of my father, haue I made knowen to you.
Rom 4:12-13 : 12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision. 13 For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.
Rom 9:4-8 : 4 Which are the Israelites: To whom pertayneth the adoption, and the glory, & the couenauntes, and the lawe that was geuen, and the seruice of God, and the promises. 5 Of whom are the fathers, of whom as concernyng the fleshe, Christe came, which is God, in all thynges to be praysed for euer. Amen. 6 And it can not be, that the worde of God shoulde take none effect. For they are not all Israelites, which are of Israel: 7 Neither are they all chyldren that are the seede of Abraham: But in Isaac shall thy seede be called. 8 That is to say: They which are the chyldren of the fleshe, are not the chyldren of God: But they which be the childre of promise, are counted the seede.
Ps 105:42-45 : 42 For he remembred his holy worde: spoken vnto Abraham his seruaunt. 43 And he brought foorth his people with gladnes: and his chosen with a ioyfull noyse. 44 And he gaue them the landes of the Heathen, and they toke to inheritaunce the labours of the people. 45 To the intent that they shoulde kepe his statutes: and obserue his lawes. Prayse ye the Lorde.
Lev 25:42 : 42 For they are my seruauntes, which I brought out of the lande of Egypt, and shall not therfore be solde as bondmen.
Deut 7:6-8 : 6 For thou art an holy people vnto the Lorde thy God, the Lorde thy God hath chosen thee, to be a speciall people vnto hym selfe, aboue all nations that are vpon the earth. 7 The Lorde dyd not set his loue vpon you, nor chose you because ye were mo in number then any people (for ye were the fewest of all people) 8 But because the Lorde loued you, and because he would kepe the othe which he had sworne vnto your fathers, therfore hath the Lorde brought you out through a mightie hande, and deliuered you out of the house of bondage, euen from the hande of Pharao kyng of Egypt.
Gal 4:22-31 : 22 For it is written, that Abraham had two sonnes, the one by a bonde mayde, the other by a free woman: 23 But he which was of the bonde woman, was borne after the fleshe: but he which was of the free woman, was borne by promise. 24 Which thynges are spoken by an allegorie. For these are two testamentes: the one from the mount Sina, which gendreth vnto bondage, which is Agar. 25 For Agar is the mount Sina in Arabia, and bordreth vpon the citie, which is nowe called Hierusalem, and is in bondage with her chyldren. 26 But Hierusalem which is aboue, is free: which is the mother of vs all. 27 For it is written: Reioyce thou baren, that bearest no chyldren, breake foorth and crye, thou that trauaylest not: For the desolate hath many mo chyldren, then she which hath an husbande. 28 But brethren, we are after Isaac the chyldren of promise. 29 But as then he that was borne after the fleshe, persecuted hym that was borne after the spirite: euen so is it now. 30 Neuerthelesse, what saith the scripture? put away the bondwoman and her sonne: For the sonne of the bondwoman, shall not be heire with the sonne of the free woman. 31 So then brethren, we are not chyldren of the bonde woman, but of the free.