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Verse 1

From whence cometh warre and fightyng among you? come they not here hence, euen of your lustes that fight in your members?

Referenced Verses

Rom 7:23 : 23 But I see another lawe in my members, rebellyng agaynst the lawe of my mynde, and subduyng me vnto the lawe of sinne, which is in my members.
1 Pet 2:11 : 11 Dearely beloued, I beseche you as straugers and pilgrimes, abstaine from fleshly lustes, whiche fight agaynst the soule:
Gal 5:17 : 17 For the flesshe lusteth contrary to the spirite, and the spirite contrary to the flesshe. These are contrary one to the other, so that ye can not do what ye woulde.
Jas 1:14 : 14 But euery man is tempted, when he is drawen away, & entised of his owne concupiscence.
Jas 4:3 : 3 Ye aske and receaue not, because ye aske amisse, euen to consume it vpon your lustes.
1 John 2:15-17 : 15 See that ye loue not the worlde, neither the thynges that are in the worlde. If any man loue the worlde, the loue of the father is not in hym. 16 For all that is in the worlde, as the lust of the fleshe, and the lust of the eyes, and the pride of life, is not of the father, but of the worlde. 17 And the worlde passeth away, and the luste thereof: but he that fulfylleth the wyll of God, abydeth for euer.
Titus 3:3 : 3 For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another.
Titus 3:9 : 9 But foolishe questions, and genealogies, and contentions, and striuinges about the lawe, auoyde: for they are vnprofitable and vayne.
1 Pet 4:2-3 : 2 That he hence forwarde shoulde lyue, as much tyme as remayneth in ye fleshe, not after the lustes of men, but after the wyll of God. 3 For it is sufficient for vs that we haue spent the tyme that is paste of the lyfe, after the wyll of the gentiles, walkyng in wantonnesse, lustes, in excesse of wynes, in excesse of eatyng, in excesse of drynkyng, and abominable idolatrie.
2 Pet 2:18 : 18 For when they haue spoken the great swellyng wordes of vanitie, they entice through lustes in the voluptuousnesse of the fleshe, them that were cleane escaped, from them whiche are wrapped in errour,
Gen 4:5-8 : 5 But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated. 6 And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated? 7 If thou do well, shalt thou not receaue? and yf thou doest not well, lyeth not thy sinne at the doores? Also vnto thee shall his desire be, and thou shalt haue dominion ouer hym. 8 And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.
Jer 17:9 : 9 Among all thynges, man hath the most deceiptfull and stubburne heart: Who shall then knowe it?
Mark 7:21-23 : 21 For from within, euen out of the heart of men, proceade euyll thoughtes, adulterie, fornication, murther, 22 Theft, couetousnes, wickednes, deceit, wantonnes, a wicked eye, blasphemies, pride, foolyshnes. 23 All these euyll thynges come fro within, and defyle a man.
John 8:44 : 44 Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.
Rom 7:5 : 5 For when we were in the fleshe, the lustes of sinne whiche were by the lawe wrought in our members, to bring forth fruite vnto death.
Matt 15:19 : 19 For out of the heart, proceade euyll thoughtes, murders, adulteries, whordomes, theftes, false witnesse, blasphemyes.
Col 3:5 : 5 Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euyll concupiscence, and couetousnesse, which is worshippyng of images:
1 Tim 6:4-9 : 4 He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges, 5 Uayne disputations of men of corrupte myndes, destitute of the trueth, thynkyng lucre to be godlynesse. From suche be thou separate. 6 Godlynesse is great lucre, if a man be content with that he hath. 7 For we brought nothyng into the worlde, and it is certayne that we may carry nought away. 8 But hauyng foode and rayment, we must therwith be content. 9 For they that wyll be riche, fall into temptations and snares, and into many folishe & noysome lustes, which drowne men in perdition and destruction. 10 For loue of money, is the roote of all euyll, whiche whyle some lusted after, they erred from the fayth, & pearced the selues through with many sorowes.
Rom 8:7 : 7 Because that the fleshly mynde is enmitie agaynst God: For it is not obedient to the lawe of God, neither can be.
Jas 3:14-18 : 14 But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth. 15 For such wisdome descendeth not fro aboue: but is earthlie, sensuall, and deuelishe. 16 For where enuiyng and strife is, there is sedition & all maner of euyll workes. 17 But the wisdome that is from aboue, is first pure, then peaseable, gentle, and easie to be entreated, full of mercie and good fruites, without iudgyng, without simulation: 18 Yea, and the fruite of ryghteousnes is sowen in peace, of the that make peace.
Jude 1:16-18 : 16 These are murmurers, complayners, walkyng after their owne lustes, whose mouthes speake proude thynges. They haue men in great reuerence because of aduantage. 17 But ye beloued, remember the wordes which were spoken before, of the Apostles of our Lorde Iesus Christe. 18 Howe that they tolde you, that there shoulde be begilers in ye last tyme, which should walke after their owne vngodly lustes.
1 Pet 1:14 : 14 As obedient chyldren, not fashionyng your selues vnto the former lustes of your ignoraunce:
2 Pet 3:3 : 3 This first vnderstande, that there shall come in the laste dayes mockers, whiche wyll walke after their owne lustes,