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Verse 24

Considerest thou not what this people speaketh? Two kinredes say they had the Lorde chosen, and those same two hath he cast away: for so they haue despised my people, and they reputed them as though they were no people.

Referenced Verses

Ps 83:4 : 4 They haue said, come, and let vs roote them out, that they be no more a people: and that the name of Israel may be no more in remembraunce.
Neh 4:2-4 : 2 And sayde before his brethren and the souldiers of Samaria: what do these impotent Iewes? will the heathen suffer them? shall they offer? shal they perfourme it in one day? shal they make the stones whole againe that are brought to dust and brent? 3 And Tobiah the Ammonite was beside him, and sayde: Though they buyld, yet if a foxe go vp, he shall breake downe their stony wall. 4 Heare O thou our God, for we are despised, turne their shame vpon their owne head, & geue them ouer into despising in the lande of their captiuitie.
Ps 44:13-14 : 13 Thou hast made vs a rebuke to our neighbours: to be laughed to scorne and had in derision of them that are rounde about vs. 14 Thou hast made vs to be a fable among the heathen: and to be such that the people shake their head at vs.
Ps 71:11 : 11 They say, the Lorde hath forsaken hym: do you persecute hym and take hym, for there is none to delyuer hym.
Esth 3:6-8 : 6 And thought it to litle to lay handes onely on Mardocheus, for they had shewed him the nation of Mardocheus: wherefore he sought to destroy all the Iewes that were throughout the whole empire of Ahasuerus, and that were of the nation of Mardocheus. 7 In the first moneth (that is, the moneth Nisan) in the twelfth yere of king Ahasuerus, they cast Phur, that is a lot, before Haman from day to day, and from moneth to moneth to the twelfth moneth, that is, the moneth Adar. 8 And Haman sayde vnto king Ahasuerus: There is here a people scattred abrode, and dispearsed among all people in all the prouinces of thyne empire, and their lawes are diuers from all people, and do not after the kinges lawes, therefore it is not the kinges profite to suffer them after this maner.
Ps 94:14 : 14 For God wyll not reiect his people: neither wil he forsake his inheritaunce.
Ps 123:3-4 : 3 Haue mercy vpon vs O God, haue mercy vpon vs: for we haue suffered enough of dispite. 4 Our soule is filled with the scornefull reprofe of the wealthy: and with the dispitefulnes of the proude.
Jer 30:17 : 17 For I wyll geue thee thy health agayne, and make thy woundes whole saith the Lorde, because they reuiled thee, as one cast away and dispised: Sion sayde they is she whom no man regardeth.
Jer 33:21-22 : 21 Then may my couenaunt also be broken whiche I made with Dauid my seruaunt, and so he not to haue a sonne to raigne in his throne: so shall also the Priestes and Leuites neuer fayle, but serue me. 22 For like as the starres of heauen may not be numbred, neither the sande of the sea measured: so wyll I multiplie the seede of Dauid my seruaunt, and the Leuites my ministers.
Lam 2:15-16 : 15 All they that go by thee, clappe their handes at thee, hissing and wagging their heades vpon the daughter Hierusalem and say Is this the citie that men call so faire, wherein the whole lande reioyceth? 16 All thyne enemies gape vpon thee, whispering and grinding their teeth, saying: let vs deuour, for the tyme that we looked for is come, we haue founde and seene it.
Lam 4:15 : 15 But they cryed vnto them, flee ye polluted, away, get you hence, touche not: for they are vncleane and be remoued, yea they haue said among the heathen, they shall no more dwell in this citie.
Ezek 25:3 : 3 And say vnto the Ammonites: heare the worde of the Lorde God, thus sayth the Lorde God: Forsomuch as thou saydest Haha ouer my sanctuarie because it was polluted, and ouer the land of Israel because it was desolate, and ouer the house of Iuda because they went into captiuitie:
Ezek 26:2 : 2 Thou sonne of man, because that Tyre hath spoken vpon Hierusalem, Haha, the gates of the people is broken, it is turned vnto me, for now that she is destroyed, I shalbe filled:
Ezek 35:10-15 : 10 And because thou hast saide, both these nations, and both these landes must be myne, and we wyll haue them in possession, whereas the Lorde was there: 11 Therefore as truely as I lyue saith the Lorde God, I wyll euen do according to thy wrath, and according to thyne enuiyng which thou hast vsed in thyne hatred against them: and I wyll make my selfe knowen amongst them when I haue iudged thee. 12 Yea and thou shalt knowe that I the Lorde haue heard all thy blasphemies, whiche thou hast spoken against the mountaines of Israel, saying, They are made waste, & geuen vs to deuour. 13 Thus with your mouthes ye haue made your boastes against me, yea and multiplied your wordes against me, which I haue heard. 14 Thus saith the Lord God: To the ioy of all the worlde wyll I make thee waste. 15 And lyke as thou wast glad because the heritage of the house of Israel was destroyed, euen so wyll I do vnto thee: thou shalt be destroyed O mount Seir, and all Idumea wholly, and they shall knowe that I am the Lorde.
Ezek 36:2 : 2 Thus saith the Lord God: Because your enemie hath saide vpon you aha, the hie places of the worlde are now become ours in possession:
Ezek 37:22 : 22 Yea I wil make one people of them in the land vpon the mountaynes of Israel, and one king shalbe king to them al: they shall no more be two peoples, neither be deuided from hencefoorth into two kingdomes.
Rom 11:1-6 : 1 I say then, hath God cast away his people? God forbid. For I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin, 2 God hath not cast away his people which he knewe before. Wote ye not what the scripture sayth of Elias? howe he maketh intercession to God, agaynst Israel, 3 Saying: Lord, they haue kylled thy prophetes, and dygged downe thyne aulters: and I am left alone, and they seke my lyfe. 4 But what sayth the aunswere of God vnto hym? I haue reserued vnto my selfe seuen thousande men, which haue not bowed the knee to ye image of Baal. 5 Euen so at this tyme, there is a remnaunt, according to the election of grace. 6 If it be of grace, then is it not nowe of workes: For the grace is no more grace. But yf it be of workes, then is it nowe no grace: For then worke is no more worke.