Verse 22

Seeing God hath the highest power of all, who can teache him any knowledge?

Referenced Verses

  • Rom 11:34 : 34 For who hath knowen the mynde of the Lorde? Or who hath ben his councellour?
  • 1 Cor 2:16 : 16 For who hath knowen the mynde of the Lorde, that he myght instruct hym? But we haue the mynde of Christe.
  • Isa 40:13-14 : 13 Who hath directed the spirite of the Lorde? or who gaue hym counsayle, and shewed hym? 14 Who is of his counsayle, and geueth hym vnderstandyng, and hath taught hym the path of iudgement? who taught hym cunnyng, and opened to hym the way of vnderstandyng?
  • Isa 40:22-23 : 22 It is he that sitteth vpon the circle of the world, whose inhabiters are in comparison of him but as grashoppers: he spreadeth out the heauens as a couering, he stretcheth them out as a tent to dwell in. 23 He bringeth princes to nothing, and the iudges of the earth as though they were not.
  • Isa 45:9 : 9 Wo be vnto hym that striueth with his maker, let the potsherde striue with the potsherdes of the earth: Saieth the clay to the potter, What makest thou? or, thy worke is not perfectly done.
  • 1 Cor 6:3 : 3 Know ye not howe that we shal iudge the angels? Howe much more thinges that parteyne to this lyfe?
  • 2 Pet 2:4 : 4 For if God spared not the angels that sinned, but cast them downe into hell, and delyuered them into chaynes of darknesse, to be kept vnto iudgement:
  • Jude 1:6 : 6 The Angels also which kept not their first estate, but left their owne habitation, he hath reserued in euerlastyng chaynes vnder darkenesse, vnto the iudgement of the great day.
  • Rev 20:1-3 : 1 And I sawe an angel come downe from heauen hauyng the key of the bottomelesse pytte, and a great chaine in his hand 2 And he toke the dragon, that olde serpent, which is the deuyll and Satanas, and he bounde hym a thousand yeres. 3 And cast hym into the bottomlesse pit, and he shut hym vp, and set a seale on hym, that he shoulde deceaue the people no more, tyll the thousande yeres were fulfylled: and after that, he must be loosed for a litle season.
  • Rev 20:12-15 : 12 And I sawe the dead both great and small stand before God, and the bookes were opened: and another booke was opened, which is the booke of lyfe, and the dead were iudged of those thynges whiche were written in the bookes, accordyng to their deedes. 13 And the sea gaue vp her dead whiche were in her, and death and hell delyuered vp the dead whiche were in them: and they were iudged euery man accordyng to his deedes. 14 And death and hell were cast into the lake of fyre. This is the seconde death. 15 And whosoeuer was not founde written in the booke of lyfe, was cast into the lake of fire.
  • Job 4:18 : 18 Beholde, he founde not trueth in his seruauntes, and in his angels there was folly:
  • Job 15:15 : 15 Beholde he doth not trust his sainctes, yea, the very heauens are not cleane in his sight:
  • Job 34:17-19 : 17 May he be a ruler that loueth not right? or may he that is a very innocent man do vngodly? 18 Is it reason that thou shouldest say to the king, Thou art wicked, or thou art vngodly, and that before the princes? 19 God hath no respect vnto the persons of the lordly, and regardeth not the riche more then the poore: for they be al the worke of his handes.
  • Job 35:11 : 11 Which teacheth vs more the the beastes of the earth, and geueth vs more wysdome then the foules of heauen.
  • Job 36:22 : 22 Beholde, God is of a mightie hie power: Where is there such a guide and lawe geuer as he?
  • Job 40:2 : 2 Shall he whom the almightie wyl chasten, contend with him? Should not he which disputeth with God, geue him an aunswere?
  • Ps 82:1 : 1 A psalme of Asaph. God standeth in the congregation of God: he iudgeth in the midst of God.
  • Ps 113:5-6 : 5 Who is like vnto God our Lord that dwelleth on hygh aboue all: 6 and yet humbleth him selfe to beholde the thinges that are in heauen and in earth?
  • Eccl 5:8 : 8 If thou seest the poore to be oppressed, and wrongfully dealt withall, so that equitie and right of the lawe is wrested in the lande, maruayle not thou at such a thyng: for he that is higher then the hyghest regardeth, and there be hygher then they.